Catholic Social Teaching and Human Trafficking in War and Natural Disasters

2021 ◽  
Vol 18 (2) ◽  
pp. 307-331
Author(s):  
Joe Evans ◽  

This essay examines Catholic social teaching in the context of human trafficking in South Asia during armed conflict and natural disasters. Using a see-judge-act framework to construct the argument, this paper is focused on finding ways to narrow the gaps in these efforts. The gaps occur horizontally when individual issues become isolated from a larger effort, failing to recognize that many challenges are symptoms of a larger problem. The gaps also occur vertically, with the divide between theory and practice. The Church, including religious and lay actors, can diminish the threat and damage from human trafficking through a comprehensive implementation of Catholic social teaching that has a theological foundation and is conscious of the relevant cultural factors.

Horizons ◽  
2002 ◽  
Vol 29 (1) ◽  
pp. 128-134
Author(s):  
Patrick T. McCormick

ABSTRACTMany oppose the mandatum as a threat to the academic freedom of Catholic scholars and the autonomy and credibility of Catholic universities. But the imposition of this juridical bond on working theologians is also in tension with Catholic Social Teaching on the rights and dignity of labor. Work is the labor necessary to earn our daily bread. But it is also the vocation by which we realize ourselves as persons and the profession through which we contribute to the common good. Thus, along with the right to a just wage and safe working conditions, Catholic Social Teaching defends workers' rights to a full partnership in the enterprise, and calls upon the church to be a model of participation and cooperation. The imposition of the mandatum fails to live up to this standard and threatens the jobs and vocations of theologians while undermining this profession's contribution to the church.


2019 ◽  
Vol 80 (1) ◽  
pp. 186-201
Author(s):  
Cathleen Kaveny

This article examines the influence of Pope Francis on Catholic healthcare ethics. The first section offers an analytical summary of his ethics. The second section reviews a “Franciscan” approach to Catholic healthcare ethics, which situates that field within the broader context of Catholic social teaching. The third section analyzes the implications of three of Francis’s most powerful metaphors: his injunction to “go to the peripheries”; his contrast between a throwaway culture and a culture of encounter; and his comparison of the church to a field hospital.


2020 ◽  
Vol 19 (2) ◽  
pp. 521
Author(s):  
Natalia Yeti Puspita

Since the flow of goods and services begins to cross national borders, threats to human security do not originate solely from war. The era of traditional security has begun to shift towards non-traditional security or human security. In this concept, threats to security are directed directly at humans such as natural disasters, epidemics, drugs and human trafficking, and terrorism. Southeast Asia is the region most vulnerable to natural disasters. Relations between countries in this region are under the auspices of ASEAN. ASEAN Way is an ASEAN mechanism based on the principle of state sovereignty and non-intervention. ASEAN Way and Human Security are two different concepts. The ASEAN mechanism cannot be applied absolutely to overcome natural disasters that are massive, cross-border and occur in areas of armed conflict in Southeast Asia. In this case, it is necessary to broaden understanding of the nature of the principle of state sovereignty and non-intervention.Keywords: ASEAN Mechanism, Human Security, Southeast Asia 


2016 ◽  
Vol 11 (3) ◽  
pp. 7-14
Author(s):  
Jacek Marek NOGOWSKI

Catholic social teaching pays attention to the necessity of showing greater interest in theprocess of evangelization by means of social communications, especialy through new mediaplatforms. These platforms promote and impose their own lifestyles, behaviors, preferences, choices,hierarchies of values and motivations. The presence of the Church on these platforms leads toa greater awareness of what Christianity is. With an increased involvement of the Church inthe media, there will be a greater space given in conversations about such themes as Church, God,faith, conscience and responsibility. Mass media puts pastoral ministry in a new perspective, but italso constitutes a real challenge, especially in so far as ethical requirements are concerned.


2017 ◽  
Vol 45 (1) ◽  
pp. 88-102 ◽  
Author(s):  
Kim Lamberty

Today’s missionary, whether long-term or short-term, church-based or part of a faith-based NGO, is faced with grinding poverty and the extreme isolation and marginalization of vulnerable populations. This article will develop a theological foundation that calls missionaries to address the root causes of poverty as a key element of proclaiming the Good News, and will conclude with specific and concrete recommendations for doing so. The article places liberation theology in dialogue with Catholic Social Teaching and with the experiences of faith-based development agencies. Particular attention is given to the work of Gustavo Gutiérrez and Pope Paul VI’s document, Populorum Progressio. The article will illustrate the ways that liberation theology has challenged Catholic Social Teaching in its thinking about how to respond to economic marginalization, insisting that charitable aid is insufficient and highlighting the difference between “development” and “liberation.”


2016 ◽  
Vol 69 (3) ◽  
pp. 267-280
Author(s):  
Luke Bretherton

AbstractThis article maintains that modern Catholic social teaching took shape by positioning itself between revolutionary ideologies that sought to destroy the church and reactionary forces that sought to instrumentalise it. Among the factors that contributed to this development were the emergence of a theologyical and socio-political conception of the laity, reflection on the question of how humans participate in Christ's rule, the development of a consociational vision of sovereignty in distinction from top-down or monistic views, the importance of labour to a proper understanding of human dignity, and the discovery of ‘society’, as distinct from the market and the state. Appreciation of these factors resulted in the magisterial defence of democratic politics as a necessary condition for telling the truth about what it means to be human.


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