Embryologic Comparisons in the Architektonikkapitel

Author(s):  
Ubirajara Rancan de Azevedo Marques ◽  

In 1781, prior to any Kantian reference in favor of the epigenesis – a direct, nominal reference, published in life –, two comparative passages of the “Architectonic of Pure Reason” will have drawn no attention from his readers. But, despite omitting that “augmentation” [Vermehrung], such passages shall lead, both on its own and jointly, to the possibility of a retrospective conflict regarding that theory; a conflict of a conceptual nature which may have repercussions on Kant’s position on the epigenesis, be it directly, on a metaphorical-speculative level, be it indirectly, on an embryological level. The present, ongoing study shall deal with the collocation of the problem, the presentation of some elements in view of its analysis and, finally, a possible solution for the difficulties which the two passages of both editions of the Critique indirectly raise.

2021 ◽  
Vol 2 (2) ◽  
pp. 0
Author(s):  
Balanovskiy Valentin

The author attempts to answer a question of whether the fact that Immanuel Kant’s theory of experience most likely has a conceptual nature decreases an importance of Kant’s ideas for contemporary philosophy, because if experience is conceptual by nature, then certain problems with the search for means to verify experiential knowledge arise. In particular, two approaches are proposed. According to the first approach, the exceptional conceptuality of Kant’s theory of experience may be a consequence of absence of some important chains in arguments contained in the Critique of Pure Reason, which could clarify a question of how the conceptual apparatus of the subject corresponds to the reality. The author puts a hypothesis that the missing chains are not a mistake, but Kant’s deliberate silence caused by the lack of accurate scientific information that could not have been available to humankind in Enlightenment epoch. According to the second approach even if Kant’s theory of experience is exclusively conceptual by nature, this cannot automatically lead to a conclusion that it is unsuitable for obtaining reliable knowledge about reality, since transcendental idealism has powerful internal tools for verifying data in the process of cognition. The central position among them is occupied by transcendental reflection.


Author(s):  
Glen B. Haydon

Analysis of light optical diffraction patterns produced by electron micrographs can easily lead to much nonsense. Such diffraction patterns are referred to as optical transforms and are compared with transforms produced by a variety of mathematical manipulations. In the use of light optical diffraction patterns to study periodicities in macromolecular ultrastructures, a number of potential pitfalls have been rediscovered. The limitations apply to the formation of the electron micrograph as well as its analysis.(1) The high resolution electron micrograph is itself a complex diffraction pattern resulting from the specimen, its stain, and its supporting substrate. Cowley and Moodie (Proc. Phys. Soc. B, LXX 497, 1957) demonstrated changing image patterns with changes in focus. Similar defocus images have been subjected to further light optical diffraction analysis.


Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 315-328
Author(s):  
Vishal Patel ◽  
Pravin H. Bhathawala

Anti Virus are nasty software’s. It is designed to damage computer systems without the knowledge of the owner using the system and technique advancements are posing big challenges for researchers in both academia and the industry. The purpose of this study is to examine the available literatures on Anti Virus analysis and to determine how research has evolved and advanced in terms of quantity, content and publication outlets. Most Anti Virus programs are large and complex and one can’t possibly understand every detail. Educating the internet users about Anti Virus attack, as well as the implementation and proper application of anti-Anti Virus tools, are critical steps in protecting the identities of online consumers against Anti Virus attacks.


2008 ◽  
Vol 2008 (2) ◽  
pp. 209-234 ◽  
Author(s):  
Wolfgang Kersting

Within the Kantian ethics consciousness of the moral principle is a fact of reason which cannot be grounded in any antecedent data, empirical or rational. Hegel however argues that the fact of reason is necessarily embedded in the fact of „Sittlichkeit“, that a pure reason is an empty and chimerical construction, that moral knowledge is unavoidably rootet in the contingent moral convictions of the given cultural and social environment. This essay defends Hegel’s critique of Kant’s moral philosophy and – by generalizing Hegel’s hermeneutic approach – sketches the outlines of an explicatory concept of ethics which contradicts the scientistic understanding of moral philosophy characteristic for Kant, the utilitarianism and the supporters of discourse ethics likewise.


2020 ◽  
Vol 74 (2) ◽  
pp. 253-273
Author(s):  
Hyeongjoo Kim ◽  
Carina Pape

In his famous essay from 1784, Kant denied that we "live in an enlightened age"; yet he claimed that we "live in an age of enlightenment". If we should answer the question if we live in an enlightened age now, we could basically give the same answer. The enlightenment as an ongoing process can be found throughout Kant's whole work. This article focuses on how the concept of enlightenment can be applied to the Kantian psychology, which marks an important change of theory of the soul within modern western metaphysics. Kant's idea of enlightenment and 'critique' will be illustrated with reference to the "Paralogisms" of the Critique of Pure Reason. Finally, an analysis of some passages of the "Paralogisms" shall demonstrate that Kant's critique of the previous metaphysical doctrine of the human soul should not be understood as a complete rejection of this doctrine; rather, Kant's critique of what is called rational psychology should be understood as a critical transformation.


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