The Boundaries of Battlefields, Collaboration Between Enemies, and Just War Theory (Reply to Commentators)

2021 ◽  
Vol 37 ◽  
pp. 225-233
Author(s):  
Yvonne Chiu ◽  
Keyword(s):  
Just War ◽  
Just War Theory

Kantian Project of Perpetual Peace in the Context of Modern Ethical and Political Concepts of War

2020 ◽  
Vol 63 (1) ◽  
pp. 85-100
Author(s):  
Arseniy D. Kumankov
Keyword(s):  
International Relations ◽  
French Revolution ◽  
Just War ◽  
Just War Theory ◽  
Historical Background ◽  
Democratic Peace ◽  
Peace Treaty ◽  
Liberal Democracies ◽  
Democratic Peace Theory ◽  
Perpetual Peace

The article considers the modern meaning of Kant’s doctrine of war. The author examines the context and content of the key provisions of Kant’s concept of perpetual peace. The author also reviews the ideological affinity between Kant and previous authors who proposed to build alliances of states as a means of preventing wars. It is noted that the French revolution and the wars caused by it, the peace treaty between France and Prussia served as the historical background for the conceptualization of Kant’s project. In the second half of the 20th century, there is a growing attention to Kant’s ethical and political philosophy. Theorists of a wide variety of political and ethical schools, (cosmopolitanism, internationalism, and liberalism) pay attention to Kant’s legacy and relate their own concepts to it. Kant’s idea of war is reconsidered by Michael Doyle, Jürgen Habermas, Ulrich Beck, Mary Kaldor, Brian Orend. Thus, Doyle tracks democratic peace theory back to Kant’s idea of the spread of republicanism. According to democratic peace theory, liberal democracies do not solve conflict among themselves by non-military methods. Habermas, Beck, Kaldor appreciate Kant as a key proponent of cosmopolitanism. For them, Kant’s project is important due to notion of supranational forms of cooperation. They share an understanding that peace will be promoted by an allied authority, which will be “governing without government” and will take responsibility for the functioning of the principles of pacification of international relations. Orend’s proves that Kant should be considered as a proponent of the just war theory. In addition, Orend develops a new area in just war theory – the concept of ius post bellum – and justifies regime change as the goal of just war.

The Possibility To Intervene In Syria Relying On Just War Theory Assumptions

2019 ◽  
pp. 338
Author(s):  
عامر سلامة القرالة ◽  
أيمن صالح البراسنة
Keyword(s):  
Just War ◽  
Just War Theory

The Mechanics of Claims and Permissible Killing in War

2019 ◽  
Author(s):  
Alec D. Walen
Keyword(s):  
Side Effect ◽  
Just War ◽  
Just War Theory ◽  
Central Problem ◽  
Lethal Force ◽  
Practical Level

This book operates on two levels. On the more practical level, its overarching concern is to answer the question, When is it permissible to use lethal force to defend people against threats? The deeper concern of the book, however, is to lay out and defend a new account of rights, the mechanics of claims. This framework constructs rights from the premise that rights provide a normative space in which people can pursue their own ends while treating each other as free and equal fellow-agents whose welfare morally matters. According to the mechanics of claims, rights result from first weighing competing patient-claims on an agent, then determining if the agent has a strong enough agent-claim to act contrary to the balance of patient-claims on her, and then looking to see if special claims limit her freedom. The strength of claims in this framework reflects not just the interest in play but the nature of the claims. Threats who have no right to threaten have weaker claims not to be harmed than bystanders who might be harmed as a side effect, all else equal. With this model, a central problem in just war theory can be pushed to the margins: determining when people have forfeited their rights and are liable to harm. Threats may lack a right not to be killed even if they have done nothing to forfeit it.

The Alternatives to War

2018 ◽  
Author(s):  
James Pattison
Keyword(s):  
Just War ◽  
Just War Theory ◽  
Economic Sanctions ◽  
Responsibility To Protect ◽  
Military Action ◽  
Comprehensive Account ◽  
The Face ◽  
Normative Issues ◽  
Better Than

If states are not to go to war, what should they do instead? In The Alternatives to War: From Sanctions to Non-violence, James Pattison considers the case for the alternatives to military action to address mass atrocities and aggression. He covers the normative issues raised by measures ranging from comprehensive economic sanctions, diplomacy, and positive incentives, to criminal prosecutions, non-violent resistance, accepting refugees, and arming rebels. For instance, given the indiscriminateness of many sanctions regimes, are sanctions any better than war? Should states avoid ‘megaphone diplomacy’ and adopt more subtle measures? What, if anything, can non-violent methods such as civilian defence and civilian peacekeeping do in the face of a ruthless opponent? Is it a serious concern that positive incentives can appear to reward aggressors? Overall, Pattison provides a comprehensive account of the ethics of the alternatives to war. In doing so, he argues that the case for war is weaker and the case for many of the alternatives is stronger than commonly thought. The upshot is that, when reacting to mass atrocities and aggression, states are generally required to pursue the alternatives to war rather than military action. Pattison concludes that this has significant implications for pacifism, Just War Theory, and the responsibility to protect doctrine.

Shakespeare and the ‘Military Revolution’

2017 ◽  
Author(s):  
Paola Pugliatti
Keyword(s):  
Just War ◽  
Just War Theory ◽  
Ethics Of War ◽  
Technical Advances ◽  
Military Revolution ◽  
The Military

This chapter recounts how developments in the technology of battle had by Shakespeare’s time caught up with even the relatively resistant, cavalry-oriented English nobility. Outlining these technical advances, it discovers numerous moments in Shakespeare indicative of popular responsiveness to war and its new face. Alone among English writers, it was Shakespeare who (repeatedly) termed cannon-fire ‘devilish’; and the chapter demonstrates how different characters in 1Henry IV are on the turn in the long evolution from (equestrian) medieval chivalry, through (treacherous, infantry-deployed) gunpowder weapons, to the perfumed post-militarist courtier. It notes Shakespeare’s staged presentation of conscription as farcically at odds with the official theory of a voluntarism for able-bodied adults. Two soldiers miserably questioning the ethics of war the night before Agincourt prove well apprised of the Christian just war theory—yet Williams shrewdly contests its exculpation of royal leaders from responsibility for their subjects’ deaths.

The Ethics of Unwinnable War

2017 ◽  
Author(s):  
Dominic Tierney
Keyword(s):  
High Probability ◽  
Just War ◽  
Just War Theory ◽  
Moral Dilemmas ◽  
Probability Of Success ◽  
Military Campaigns ◽  
Military Campaign

According to just war theory, military campaigns should only be fought as a last resort, with the goal of correcting a grave evil, and where there is a high probability of success. But what happens when a military campaign unravels and becomes unwinnable? How can a leader reconcile just war theory with the need to extricate the country from a quagmire? In recent decades, US presidents have repeatedly faced such moral dilemmas, as campaigns in Korea, Vietnam, Afghanistan, and Iraq all became unwinnable. When victory is no longer achievable, leaders should dial down the goals of the war, resist the pressure to embrace barbarism, negotiate with the adversary, and seek the best possible peace from the range of plausible alternatives.

Moral Victories

2017 ◽  
Keyword(s):  
Moral Status ◽  
Just War ◽  
Just War Theory ◽  
The Political ◽  
Clear Understanding ◽  
Civil Military Relations ◽  
The Bible ◽  
Humanitarian Interventions ◽  
Theory Of War ◽  
Military Relations

What does it mean to win a moral victory? In the history, practice, and theory of war, this question yields few clear answers. Wars often begin with ideals about just and decisive triumphs but descend into quagmires. In the just war and strategic studies traditions, assumptions about victory underpin legitimations for war but become problematic in discussions about its conduct and conclusion. After centuries of conflict, we still lack a clear understanding of victory or reliable resources for discerning its moral status, its implications for conduct in war, or its relationship to changing ways of war. This book brings together an interdisciplinary group of scholars to tackle such issues. It is organized in two parts. After a synoptic introduction, Part I, ‘Traditions: The Changing Character of Victory’, charts the historically variable notion of victory and the dialogues and fissures this opens in the just war and strategic canons. Individual chapters analyse the importance of victory in the Bible, Clausewitz’s strategy, the political uses of defeat, arguments for unlimited war, revisionist just war theory, and contemporary norms against fights to the finish. Part II, ‘Challenges: The Problem of Victory in Contemporary Warfare’, shows how changing security contexts exacerbate these issues. Individual chapters discuss ethics in unwinnable wars, the political scars of victory, whether we can ‘win’ humanitarian interventions, contemporary civil–military relations, victory in privatized war, and operations short of war. In both parts, contributors work towards a clearer understanding of victory, forwarding several shared themes discussed in a critical conclusion.

Humanism, the Bible, and Erasmus’s Moral World Order

2018 ◽  
Author(s):  
Xavier Tubau
Keyword(s):  
Fifteenth Century ◽  
Just War ◽  
Historical Context ◽  
Just War Theory ◽  
World Order ◽  
Moral Order ◽  
Moral Formation ◽  
The Bible ◽  
Moral World

This chapter sets Erasmus’s ideas on morality and the responsibility of rulers with regard to war in their historical context, showing their coherence and consistency with the rest of his philosophy. First, there is an analysis of Erasmus’s criticisms of the moral and legal justifications of war at the time, which were based on the just war theory elaborated by canon lawyers. This is followed by an examination of his ideas about the moral order in which the ruler should be educated and political power be exercised, with the role of arbitration as the way to resolve conflicts between rulers. As these two closely related questions are developed, the chapter shows that the moral formation of rulers, grounded in Christ’s message and the virtue politics of fifteenth-century Italian humanism, is the keystone of the moral world order that Erasmus proposes for his contemporaries.

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