A faithful account of the race: African American historical writing in nineteenth-century America

2010 ◽  
Vol 47 (12) ◽  
pp. 47-7053-47-7053
2000 ◽  
Vol 53 (3) ◽  
pp. 543-596 ◽  
Author(s):  
John Graziano

The early career of the African American singer Matilda Sissieretta Jones (1868-1933), known as the "Black Patti," was unique in nineteenth-century America. Reviewers gave high praise to her singing, and she attracted large mixed-race audiences to her concerts across the country. Her fame was such that, during the early 1890s, she appeared as the star of several companies in which she was the only black performer. This article documents her early life in Portsmouth, Virginia, and Providence, Rhode Island; her two tours, in 1888 and 1890, to the Caribbean and South America; and her varied concert appearances in the United States and Europe up to the formation of the Black Patti Troubadours in the fall of 1896.


Author(s):  
Stephen G. Hall

Setting Down the Sacred Past: African American Race Histories. By Laurie Maffly-Kipp. Cambridge: Harvard University Press, 2009. 341 pp. $29.95. hardcover.


Author(s):  
Albert G. Mosely

Ideas of race in the discourse of Africans living in the shadow of the dominant colonialist racial theory(ies) included Ignatius Sancho, Olaudah Equiano, and Quobna Cugoano in eighteenth-century England; and David Walker, Martin Delaney, Alexander Crummell, Edward Blyden, and Frederick Douglas in nineteenth-century America. Africans in England were active in abolitionist causes and expressed outrage at callous treatment of slaves at sea. African American abolitionists argued against slavery with the use of both religious and scientific principles. Douglass argued for the existence of only one human race and extended his arguments against slavery to opposition to the exploitation of Asian workers in the “coolie” trade.


2014 ◽  
Vol 67 (1) ◽  
pp. 125-165 ◽  
Author(s):  
Julia J. Chybowski

Elizabeth Taylor Greenfield was first in a lineage of African American women vocalists to earn national and international acclaim. Born into slavery in Mississippi, she grew up in Philadelphia and launched her first North American concert tour from upstate New York in 1851. Hailed as the “Black Swan” by newspapermen involved in her debut, the soubriquet prefigured a complicated reception of her musical performances. As an African American musician with slavery in her past, she sang what many Americans understood to be “white” music (opera arias, sentimental parlor song, ballads of British Isles, and hymns) from the stages graced by touring European prima donnas on other nights, with ability to sing in a low vocal range that some heard as more typical of men than women. As reviewers and audiences combined fragments of her biography with first-hand experiences of her concerts, they struggled to make the “Black Swan” sobriquet meaningful and the transgressions she represented understandable. Greenfield's musical performances, along with audience expectations and the processes of patronage, management, and newspaper discourse complicated perceived cultural boundaries of race, gender, and class. The implications of E. T. Greenfield's story for antebellum cultural politics and for later generations of singers are profound.


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