scholarly journals Identifying Differences in Values: Comparison between Iran and Poland

2019 ◽  
pp. 41-56
Author(s):  
Afsaneh Yousefpour ◽  

Values are the central features of societies and they are one of the essential elements in culture. The main aim of this research was examining the differences in basic human values in Iran and Poland, taking into the account sociodemographic variables (gender, age, and education level). Analyses were performed on data coming from the fifth wave of the World Value Survey (2005-2009). The results indicated that Iranians were more likely to embrace power, security, conformity, and universalism values. Poles, on the other hand, reported higher importance of stimulation, hedonism, achievement, tradition, and benevolence values. Age moderated the relationship between country and self-direction, power, and benevolence values. Education moderated the relationship between country and tradition value.

Author(s):  
Ю. А. Абсалямова

В статье анализируются особенности восприятия лесного пространства башкирами. На основе языковых, фольклорных материалов сделана попытка раскрыть различные аспекты взаимоотношений лес - человек, образ леса в картине мира башкир. Как и в большинстве традиционных культур, в целом мифологический образ леса носит отрицательный характер. В фольклоре он часто описывается как тёмный, мрачный, неизвестный, таящий опасности, противопоставляясь обжитому и освоенному пространству селений. Лесной пандемониум также представлен в основном отрицательными персонажами. В целом образ леса в традиционной картине мира башкир предстаёт довольно неоднозначным. С одной стороны - это категория, связанная с потусторонним миром, неизведанная, «чужая» территория. С другой - лес издавна являлся источником различных благ - в виде строительного материала, пушнины, различных продуктов питания, укрывал от врагов. The article analyzes the features of Bashkirs' perception of the forest space. On the basis of the materials of the epos, folklore, folk ideas, an attempt was made to reveal the various aspects of the relationship between forest and man, the image of the forest in Bashkirs' world view. As in most traditional cultures, the mythological image of the forest as a whole is negative. In folklore, it is often described as dark, gloomy, unknown, fraught with danger, being contrasted with the inhabited and developed space of the villages. The forest pandemonium is also represented mainly by negative characters. On the other hand, in the domestic perception forest is valued for the benefits derived from it: shelter, food, protection from enemies. In addition, Bashkirs, distinguished by a developed aesthetic perception and contemplative thinking, appreciated its beauty, which is also reflected in folklore. In general, the image of forest in the Bashkirs' traditional view of the world appears rather ambiguous. On the one hand, it is the category associated with the other world, unknown, «foreign» territory. On the other hand, the forest has long been a source of various benefits - in the form of construction materials, furs, various food products, and it sheltered them from enemies.


2019 ◽  
Vol 21 ◽  
pp. 49-58
Author(s):  
Irene Viparelli

Why transdisciplinary theory seems to be indifferent to political thought; focusing mainly on the domains of epistemology, ethics and education? Searching a response, we will divided the analyse into three fundamental moments: first, we will try to clarify what’s “transdisciplinarity”. Then, we will explore the relationship between transdisciplinarity and disciplinary knowledge, focusing on the specific relationship between transdisciplinarity and political science. Finally, we will advance two hypotheses: on the one hand, we’ll demonstrate that “politics” is “the removed” of transdisciplinarity, on the other hand, we’ll suggest the need of a “politicization” of transdisciplinary theory to achieve its main objective: being a theory involved in the transformation of the world Resumo O questionamento em torno das condições de possibilidade e das consequências duma abordagem transdisciplinar da política embate logo no problema da essencial indiferença da transdisciplinaridade face ao pensamento político; a reflexão transdisciplinar focando-se até agora principalmente nos domínios da epistemologia, da ética, da educação. A nossa análise dividir-se-á em três momentos fundamentais: em primeiro lugar, e de forma preliminar, cuidaremos de esclarecer o que é para intender com “transdisciplinaridade”. Em seguida, especificando a nossa investigação, levaremos a cabo uma análise da relação entre transdisciplinaridade e saberes disciplinares, focando o olhar quer na relação geral entre transdisciplinaridade e ciências humanas quer na específica entre a transdisciplinaridade e a ciência política. Por fim, avançaremos duas hipóteses fundamentais, estritamente ligadas entre elas: por um lado a de que o “político” representa o “removido” da transdisciplinaridade, por outro, e por conseguinte, a de que apenas uma “politização” do dispositivo teórico transdisciplinar lhe permitiria alcançar o seu principal objetivo: tornar-se uma teoria capaz de desempenhar um papel ativo na transformação do mundo.


Author(s):  
Ю. А. Абсалямова

В статье анализируются особенности восприятия лесного пространства башкирами. На основе языковых, фольклорных материалов сделана попытка раскрыть различные аспекты взаимоотношений лес - человек, образ леса в картине мира башкир. Как и в большинстве традиционных культур, в целом мифологический образ леса носит отрицательный характер. В фольклоре он часто описывается как тёмный, мрачный, неизвестный, таящий опасности, противопоставляясь обжитому и освоенному пространству селений. Лесной пандемониум также представлен в основном отрицательными персонажами. В целом образ леса в традиционной картине мира башкир предстаёт довольно неоднозначным. С одной стороны - это категория, связанная с потусторонним миром, неизведанная, «чужая» территория. С другой - лес издавна являлся источником различных благ - в виде строительного материала, пушнины, различных продуктов питания, укрывал от врагов. The article analyzes the features of Bashkirs' perception of the forest space. On the basis of the materials of the epos, folklore, folk ideas, an attempt was made to reveal the various aspects of the relationship between forest and man, the image of the forest in Bashkirs' world view. As in most traditional cultures, the mythological image of the forest as a whole is negative. In folklore, it is often described as dark, gloomy, unknown, fraught with danger, being contrasted with the inhabited and developed space of the villages. The forest pandemonium is also represented mainly by negative characters. On the other hand, in the domestic perception forest is valued for the benefits derived from it: shelter, food, protection from enemies. In addition, Bashkirs, distinguished by a developed aesthetic perception and contemplative thinking, appreciated its beauty, which is also reflected in folklore. In general, the image of forest in the Bashkirs' traditional view of the world appears rather ambiguous. On the one hand, it is the category associated with the other world, unknown, «foreign» territory. On the other hand, the forest has long been a source of various benefits - in the form of construction materials, furs, various food products, and it sheltered them from enemies.


2011 ◽  
Vol 393-395 ◽  
pp. 274-279
Author(s):  
Jian Guo Luo ◽  
Mao Yan He

Humankind simmered with limitless appetency but never satisfied entirely, the weakness of humanity is too much appetency, whether for human’s survive or for development. The process of making tools is the result under the action of humanity, drived by natural attributes and free attributes of humanity, on one hand, drived by internalized natural attributess of seeking for safety, comfort and self-realization, and exterior natural attributess of lazy, jealousy and selfish, humankind devote themselves to the pursuance for physical and psychic wealth, the individual interests realized under the sake of realization of group’s interests. On the other hand, in view of the fact that the human society exist in country and nationality, whether individual or groups dominated by free attributess of humanity, lead the development of each industry through law and guild regulations, as well as the development of machinery included. The development of machinery is a mirror of human’s development history, machinery is the historical result of the revolution of production tools, it is the arm to change humankind and the world, it’s appearance, renovation and disuse as a reslult of humanity, it include the characteristics and contents of humanity, it represent the weakness and mightiness of humanity.


2021 ◽  
Vol 24 (1) ◽  
pp. 5-24
Author(s):  
Adalat Muradov ◽  
Ferruh Tuzcuoğlu ◽  
Yusuf Ziya Bölükbaşı

In this study, the relationship between space and geography in the composition of nationalism is examined. As a modern ideology, nationalism has been the most powerful ideology for the last two centuries that have shaped the world map, constructing identities and influencing people’s worlds of meaning. Understanding the content of nationalism, which is such a powerful ideology, is essential in understanding today’s events. Therefore, in the present study, the relationship between nationalism and geography is explained through the concept of space, which is one of the two components of identity phenomena. This statement, what is the effect of geography on the composition of nationalism? The answer to the question is made around. It is necessary to understand the conceptual and methodological frameworks of the study to answer this question. The literature review constitutes the methodological framework of the study. The literature on nationalism has been analyzed in this manner. The conceptual framework, on the other hand, constitutes nationalism, nationalism-nation, and nationalism-geography relations. French, German and Turkish nationalisms explain the concepts of homeland, motherland, and fatherland. Consequently, it can be said that in addition to the role of geography in understanding nationalism, it also determines the forms of nationalism concerning the concepts of homeland, motherland, and fatherland.


2017 ◽  
Vol 1 (2) ◽  
pp. 103
Author(s):  
Aminu Abdullahi ◽  
Musa Yelwa Abubakar

This paper conceptually review the various models employed by previous studies in the measurement of reporting quality following the adoption of International Financial Reporting Standards (IFRS) around the world. In the review, attention is paid to the nature, appropriateness and limitations of each of the models identified. It was found that, the methodologies used in studying the relationship and impact of IFRS on reporting quality are classified into qualitative, quantitative and firm-specific attributes models on one hand, and direct and indirect models on the other hand. Finally, the study calls on researchers to be wary, by selecting appropriate method that commensurates with the objectives of their studies, and their ability to adequately mitigate the limitation of the model highlighted in the review.


2019 ◽  
Vol 67 (5) ◽  
pp. 789-804
Author(s):  
Guillaume Fagniez

Abstract This paper examines the “critique of historical existence” as a main theme in Karl Löwith’s philosophical works and discusses its emergence, its exact meaning and its contemporary relevance. First, the study shows that Löwith’s critique of History stems from his preoccupation with the question of nihilism. He first discusses the question of “the world as such” in the 1920’s in the context of his anthropological project, and then again in the 1930’s as part of his interpretation of the work of Nietzsche. Secondly, a distinction is proposed between, on the one hand, Löwith’s investigation into the “theological background of the philosophy of history” and, on the other hand, his radical criticism of history as a “historical world”. Finally, the paper sheds light on the difficulties that challenge the project of overcoming the modern historical paradigm, and goes on to discuss the new relevance that Löwith’s philosophy could have today in order to think anew the relationship between nature and history.


2020 ◽  
Author(s):  
Eric Jing

Abstract The goal of this paper is to explore the relationship between the specific non-performing loan ratio (NPL ratio) and the corresponding impact on the bank’s profitability and lending behavior. It also seeks to investigate the macroeconomic impacts of economies with excessively high NPL ratios as well as the efficacy and impact of alleviation measures used by banks and governments around the world to help facilitate a decrease in high NPL ratios. The possible implications and effects of the COVID-19 pandemic on NPL ratios is also addressed in this paper. It is found that when excessively high NPL ratios go unaddressed, the economy tends to suffer. On the other hand, this study shows that when measures are taken to reduce or eliminate the high NPL ratios, economic performance improves, and the reduction has a clear positive impact on the economy.


2020 ◽  
Vol 62 (1) ◽  
pp. 169-185
Author(s):  
Małgorzata Kowalska

Abstract The author juxtaposes two extreme approaches to the relationship between consciousness and the physical world: phenomenological-idealistic (represented by Edmund Husserl) and radically naturalistic (represented by Paul Churchland). These two positions are interpreted in terms of opposite if symmetrical types of reduction (on the one hand, the reduction of the world to a sense for consciousness, and on the other hand, the reduction of consciousness to an element of the physical world). They emerge as two ways of abstracting from the ambivalence of ordinary experience, in which consciousness and the physical world are both mutually entangled and non-identical with each other. In conclusion, the author argues that contemporary philosophy, which follows both the idealistic and the naturalistic path, fails to solve the problem of this relationship.


CounterText ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 98-113
Author(s):  
Shaobo Xie

The paper celebrates the publication of Ranjan Ghosh and J. Hillis Miller's Thinking Literature across Continents as a significant event in the age of neoliberalism. It argues that, in spite of the different premises and the resulting interpretative procedures respectively championed by the two co-authors, both of them anchor their readings of literary texts in a concept of literature that is diametrically opposed to neoliberal rationality, and both impassionedly safeguard human values and experiences that resist the technologisation and marketisation of the humanities and aesthetic education. While Ghosh's readings of literature offer lightning flashes of thought from the outside of the Western tradition, signalling a new culture of reading as well as a new manner of appreciation of the other, Miller dedicatedly speaks and thinks against the hegemony of neoliberal reason, opening our eyes to the kind of change our teaching or reading of literature can trigger in the world, and the role aesthetic education should and can play at a time when the humanities are considered ‘a lost cause’.


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