scholarly journals T. Ras Makonnen: Pan-Africanism in practice

2019 ◽  
Author(s):  
◽  
Lee Hughes

This thesis will provide a biographical account of T. Ras Makonnen. It will focus specifically on his life as a Pan-African activist. In three parts, we will explore the development, implementation and shortcomings of Makonnen’s Pan-African vision. This will be achieved by analysing Makonnen’s formative years in Guyana, North America and Europe. We will then explore Makonnen’s successes in Manchester. And finally, we will assess Makonnen’s limitations in Ghana, where he sought to implement Pan-Africanism on a national and international scale.

2019 ◽  
Vol 3 (1) ◽  
pp. 1-32
Author(s):  
Radwa Saad

The purpose of this research to examine the challenges Arab leaders face in simultaneously adhering to Pan-Arabism and Pan-Africanism and extract conditions in which the two ideologies can be reconciled to produce mutual benefits. This study poses the question: what strategies do North-African leaders deploy to balance their Pan-Arab and Pan-African commitments and what repercussions do these strategies have on the state of Arab-African relations? By drawing on two scenarios where Pan-Arabism and Pan-Africanism conflicted, namely the 1967-1979 Arab-Israeli Conflict and the 2011 Libyan civil war, it will highlight the role leadership can play in mediating such tensions. The study finds that it is only through the decrease of hegemonic pursuits and the increase in effective leadership processes both domestically and regionally that the two ideologies can coexist.


Author(s):  
Adam Ewing

This chapter contends that the education of Marcus Garvey was both grounded in the decades-old discourse of global pan-Africanism and shaped by the ferment of his era. His youthful experiences and experiments in Jamaica, Central America, and Europe—many of which seem to fly in the face of popular understandings of Garvey and Garveyism—suggest much about the diversity of the pan-African tradition out of which he emerged, and hint at the model of politics Garvey ultimately embraced. Proscribing neither radicalism nor conservatism, neither boldness nor caution, neither separatism nor interracial cooperation, the pan-African tradition offered clever and ambitious activists like Marcus Garvey a “potter's clay” that, under the right conditions, might unite a scattered race.


Author(s):  
Monique A. Bedasse

When Rastafarians began to petition the Tanzanian government for the “right of entry” in 1976, they benefitted from a history of linkages between Jamaica and Tanzania, facilitated largely by the personal and political friendship between Julius Nyerere and Prime Minister of Jamaica, Michael Manley. This is the subject of the third chapter, which provides essential context for the repatriation. The chapter begins by unearthing the pan-African politics of Michael Manley, which he constructed after appropriating Rastafarian symbols and consciousness into his political campaigns. It also puts a spotlight on the extent to which African leaders of newly independent states helped to define the pan-Africanism of this period by detailing the impact of Julius Nyerere on Manley’s thinking. Finally, it juxtaposes Manley’s acceptance in pan-African circles across Africa with his personal struggle over his own perceived distance from blackness, as a member of Jamaica’s “brown’ elite. In the end, Rastafari was absolutely central to generating the brand of politics surrounding race, color and class in the moment of decolonization. The history of repatriation transgresses analytical boundaries between state and nonstate actors.


Author(s):  
Monique A. Bedasse

This chapter sets the pan-African context in which the repatriation occurs. In particular, it explains the rise of Tanzania as a safe haven for African freedom fighters and radical diasporic Africans in the 1960s and 1970s, connecting the repatriation to wider diasporic engagement with Tanzania in this period. It places ujamaa within the context of other African socialisms of the day and highlights the role of pan-Africanism in the making of Tanzania’s modern history.


Author(s):  
John J. W. Rogers ◽  
M. Santosh

Pangea, the most recent supercontinent, attained its condition of maximum packing at ~250 Ma. At this time, it consisted of a northern part, Laurasia, and a southern part, Gondwana. Gondwana contained the southern continents—South America, Africa, India, Madagascar, Australia, and Antarctica. It had become a coherent supercontinent at ~500 Ma and accreted to Pangea largely as a single block. Laurasia consisted of the northern continents—North America, Greenland, Europe, and northern Asia. It accreted during the Late Paleozoic and became a supercontinent when fusion of these continental blocks with Gondwana occurred near the end of the Paleozoic. The configuration of Pangea, including Gondwana, can be determined accurately by tracing the patterns of magnetic stripes in the oceans that opened within it (chapters 1 and 9). The history of accretion of Laurasia is also well known, but the development of Gondwana is highly controversial. Gondwana was clearly a single supercontinent by ~500 Ma, but whether it formed by fusion of a few large blocks or the assembly of numerous small blocks is uncertain. Figure 8.1 shows Gondwana divided into East and West parts, but the boundary between them is highly controversial (see below). We start this chapter by investigating the history of Gondwana, using appendix SI to describe detailed histories of orogenic belts of Pan-African age (600–500-Ma). Then we continue with the development of Pangea, including the Paleozoic orogenic belts that led to its development. The next section summarizes the paleomagnetically determined movement of blocks from the accretion of Gondwana until the assembly of Pangea, and the last section discusses the differences between Gondwana and Laurasia in Pangea. The patterns of dispersal and development of modern oceans are left to chapter 9, and the histories of continents following dispersal to chapter 10. By the later part of the 1800s, geologists working in the southern hemisphere realized that the Paleozoic fossils that occurred there were very different from those in the northern hemisphere. They found similar fossils in South America, Africa, Madagascar, India, and Australia, and in 1913 they added Antarctica when identical specimens were found by the Scott expedition.


2020 ◽  
Vol 62 (4) ◽  
pp. 714-744
Author(s):  
Myles Osborne

AbstractThis article traces the impact of Kenya's Mau Mau uprising in Jamaica during the 1950s. Jamaican responses to Mau Mau varied dramatically by class: for members of the middle and upper classes, Mau Mau represented the worst of potential visions for a route to black liberation. But for marginalized Jamaicans in poorer areas, and especially Rastafari, Mau Mau was inspirational and represented an alternative method for procuring genuine freedom and independence. For these people, Mau Mau epitomized a different strand of pan-Africanism that had most in common with the ideas of Marcus Garvey. It was most closely aligned with, and was the forerunner of, Walter Rodney, Stokely Carmichael, and Black Power in the Caribbean. Theirs was a more radical, violent, and black-focused vision that ran alongside and sometimes over more traditional views. Placing Mau Mau in the Jamaican context reveals these additional levels of intellectual thought that are invisible without its presence. It also forces us to rethink the ways we periodize pan-Africanism and consider how pan-African linkages operated in the absence of direct contact between different regions.


1988 ◽  
Vol 25 (3) ◽  
pp. 442-453 ◽  
Author(s):  
T. E. Krogh ◽  
D. F. Strong ◽  
S. J. O'Brien ◽  
V. S. Papezik

The following new U–Pb dates are provided for zircons from volcanic and intrusive rocks of the Avalon Terrane of Newfoundland: Burin Group ophiolite (Wandsworth pegmatitic gabbro), [Formula: see text]; Marystown Group ash-flow tuff, [Formula: see text]; Rock Harbour Group rhyolite clast in conglomerate, [Formula: see text]; Harbour Main Group ash-flow tuff, [Formula: see text]; Harbour Main Group flow-banded rhyolite, [Formula: see text]; porphyritic rhyolite plug intruding Harbour Main Group, 632 ± 2 Ma; Holyrood Granite, [Formula: see text]; rhyolite dyke, Harbour Main Group, [Formula: see text]; and welded ash-flow tuff, "Grand Beach porphyry," [Formula: see text]. All of the dated zircons are simple, single-age populations with no trace of inheritance. These dates confirm that the ophiolitic Burin Group represents an older and separate event that correlates precisely with the Bou Azzer ophiolite of Morocco and that the Rock Harbour Group does not represent continental volcanism that preceded that event. The Rock Harbour, Marystown, and Harbour Main groups and the Holyrood Granite (632–608 Ma) are all part of the younger 650–550 Ma pulse of Pan-African orogenesis that affected a broad area extending through Africa, Asia, western Europe, southern England and Wales, and eastern North America. However, a shortage of high-precision dates throughout these terranes precludes very exact correlations and thus very exact interpretations in terms of specific tectonic or magmatic events. Although these dates require some revisions in the stratigraphy of the Newfoundland Avalon Terrane, they do not support suggestions that the Avalon Terrane comprises a "collage of suspect terranes." The age of the Grand Beach porphyry (394 Ma) places it squarely with the Acadian granites of the Appalachians and removes it from consideration as part of the Marystown Group.


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