Reviews: Remembering the Year of the French: Irish Folk History and Social Memory, Social Security in Ireland, 1939–1952: The Limits to Solidarity, the Big Houses and Landed Estates of Ireland: A Research Guide, the Parish in Medieval and Early Modern Ireland: Community, Territory and Building, Seventeenth Century Ireland: Making Ireland Modern, Our War: Ireland and the Great War, Social Conflict in pre-Famine Ireland: The Case of County Roscommon, Ringing True: The Bells of Trummery and Beyond: 350 Years of an Irish Quaker Family, ‘The Downfall of Hagan’: Sligo Ribbonism in 1842, Guarding Neutral Ireland: The Coast Watching Service and Military Intelligence, 1939–1945, Age of Atrocity: Violence and Political Conflict in Early Modern Ireland, the Diocese of Lismore, 1801–1869, New Perspectives on the Irish in Scotland, Music in Nineteenth-Century Ireland, the Vestry Records of the United Parishes of Finglas, St Margaret's, Artane and the Ward, 1657–1758, Georgian Dublin, Jewish Ireland in the Age of Joyce: A Socioeconomic History, the First Citizens of the Treaty City: The Mayors and Mayoralty of Limerick, 1197–2007, the Journal of Elizabeth Bennis, 1749–1779, the Murder of Major Mahon, Strokestown, County Roscommon, 1847, Tourism, Landscapes and the Irish Character: British Travel Writers in pre-Famine Ireland, Politics, Pauperism and Power in late Nineteenth Century Ireland, Sources for the Study of Crime in Ireland, 1801–1921, Photographs and Photography in Irish Local History

2009 ◽  
Vol 36 (1) ◽  
pp. 113-163
Author(s):  
Peter Collins ◽  
Inga Brandes ◽  
Jonathan Cherry ◽  
Brendan Scott ◽  
Karl S. Bottigheimer ◽  
...  
2006 ◽  
Vol 35 ◽  
pp. 21-35
Author(s):  
Hiroshi Mitani

In the contemporary world the word “Asia” invokes a sense of regional integration or solidarity among Asian peoples. This sense of the word is rather recent and can only be traced back to the late nineteenth and early twentieth centuries. In that period, Japan called on Asian people to unify against the Western threat under its leadership. But until the late nineteenth century, “Asia” was a purely geographical term; merely the name of one of the five continents-a concept that had been modeled by early modern Europeans.In this essay I will discuss how and why the political usage of the word “Asia,” stressing Asian solidarity, was invented by the Japanese around the 1880s. I also investigate the ways in which this sense of the word spread to the rest of the geographical region of Asia. In order to understand the unfolding of this historical process, we should first examine the traditional concepts of world geography in Japan and how the European concept of Asia was introduced into East Asia.


2018 ◽  
Vol 11 (1) ◽  
pp. v-vii
Author(s):  
Diederik F. Janssen

I am pleased to introduce Boyhood Studies, Volume 11, Issue 1. This issue’s authors unanimously invite an appreciation of the many regional, temporal and contextual inflections of manliness-in-the-making. After all: “Among boys, as among men, there are ‘all sorts and conditions;’ environment moulds them” (Anon. 1890: 147). This merits a bit of intercontinental timetravel. Ecce puer: from Lord Baden-Powell’s and American contemporaries’ middle ages to late nineteenth-century Mexico’s French Third Republic, back to Baden-Powell and into the Great War, and back again to presentday Mexico. In Mexico, on both visits, we are travelling back and forth as well, between the rural and urban experience.


Author(s):  
Julia Azari ◽  
Marc J. Hetherington

The politics and party system of the late Civil War era are strikingly similar to what we have in the present day. Elections were consistently close; race, culture, immigration, and populism were salient issues; and states almost always voted for the same party in election after election. The states that supported Democrats then, however, mostly support Republicans now, and vice versa. In 1896, though, a new party system began to emerge. In this article, we evaluate bygone elections alongside contemporary ones to assess whether 2016 might be the beginning of something new in American electoral politics. Are national politics likely to follow the familiar pattern of the last four presidential races, or are Americans going to be presented altogether different choices? Our analysis suggests that race and populism are guideposts for potential change in 2016: if the concerns of race continue to define political conflict, the electoral map should change little, but if economic populism eclipses race as it did in 1896, a new political era may be ushered in in America.


2020 ◽  
Vol 31 (4) ◽  
pp. 421-439 ◽  
Author(s):  
Diederik F Janssen

A conceptual evolution is traceable from early modern classifications of libido nefanda (execrable lust) to early nineteenth-century allusions to ‘perversion of the sexual instinct’, via pluralizing notions of coitus nefandus/sodomiticus in Martin Schurig’s work, and of sodomia impropria in seventeenth- through late eighteenth-century legal medicine. Johann Valentin Müller’s early breakdown of various unnatural penchants seemingly inspired similar lists in works by Johann Christoph Fahner and Johann Josef Bernt, and ultimately Heinrich Kaan. This allows an ante-dating of the ‘specification of the perverted’ (Foucault) often located in the late nineteenth century, and appreciation of pygmalionism and necrophilia as instances of ‘perverted sexual instinct’. In this light, Kaan’s early psychopathia sexualis was less innovative and more ambivalent than previously thought.


Religions ◽  
2020 ◽  
Vol 11 (3) ◽  
pp. 117
Author(s):  
Ellen Gough

This study shows how Varanasi, a site that many people understand to be a sacred Hindu city, has been made “Jain” through its association with the lives of four of the twenty-four enlightened founders of Jainism, the jinas or tīrthaṅkaras. It provides an overview of the Jain sites of worship in Varanasi, focusing especially on how events in the life of the twenty-third tīrthaṅkara Pārśva were placed in the city from the early modern period to the present day in order to bring Jain wealth and resources to the city. It examines the temple-building programs of two Śvetāmbara renunciants in particular: the temple-dwelling Kuśalacandrasūri of the Kharataragaccha (initiated in 1778), and the itinerant Ācārya Rājayaśasūri of the Tapāgaccha (b. 1945). While scholars and practitioners often make a strong distinction between the temple-dwelling monks (yatis) who led the Śvetāmbara community in the early modern period and the peripatetic monks (munis) who emerged after reforms in the late nineteenth-century—casting the former as clerics and the latter as true renunciants—ultimately, the lifestyles of Kuśalacandrasūri and Rājayaśasūri appear to be quite similar. Both these men have drawn upon the wealth of Jain merchants and texts—the biographies of Pārśva—to establish their lineage’s presence in Varanasi through massive temple-building projects.


2018 ◽  
Vol 53 (1) ◽  
pp. 194-217
Author(s):  
Matthias Ruoss

Abstract Hire purchase is today one of the most popular modes of consumer finance worldwide, yet it is still in many ways stigmatized and controversial. In this respect, nothing much has changed since the late nineteenth century, when this new way of selling goods spread through the industrialized countries of the West. How unacceptable it was, Louis Bamberger—a pioneer of hire purchase in Switzerland—found out the hard way. In 1883, only months after the opening of his department store in St. Gallen, hundreds of angry people gathered in front of it and started smashing windows and looting. Beginning with this incident, which came to be known as the Bamberger Riot, this article traces the history of hire purchase and the controversy around it in Switzerland before the Great War. Focusing mainly on artisans and shopkeepers, I argue that the sudden emergence of hire purchase in Switzerland fundamentally challenged the market ethic and economic rationality of this section of the urban middle class.


Author(s):  
Sheila Whiteley

Every place has its local history of queerness, as shown in this chronicle of queerness in Brighton, England. The author sketches an account of Brighton’s non-normative sexual practices and sexually dissident residents and visitors, especially from the late nineteenth century on. The discussion identifies many gay clubs and other sites of queer community. Two examples illustrate aspects of mid-twentieth-century queer culture: the 1960s radio comedy “Round the Horne,” rich in camp humor and using the queer underground language Polari; and a recent poem by Brighton poet John McCullough that shows nostalgic affection for Polari. The author includes information about her own initiation into the gay world of Brighton. The queer culture of Brighton has produced extensive historical and present-day local self-documentation on websites, which provides much of the information for this discussion.


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