Labour and the Left in the 1980s

2018 ◽  
Keyword(s):  
Twentieth Century ◽  
The Political ◽  
Class Politics ◽  
Global Context ◽  
History Of ◽  
Long Term Trends

The Introduction establishes the themes of the volume but also makes an argument about how the history of Labour and the left in the 1980s might develop. It surveys the challenges for the left in the age of Thatcherism, interpreting them from the perspective of long term trends in the history of Labour and class politics in the twentieth century but also within the global context. The Introduction makes the case that the left was not an irrelevant force and that it played a major role in constructing the political and social arguments of our time.

On fragile democracy: Contemporary and historical perspectives—Introduction

2019 ◽  
Vol 17 (4) ◽  
pp. 422-431
Author(s):  
Martin Conway
Keyword(s):  
Twentieth Century ◽  
Special Issue ◽  
Historical Perspectives ◽  
Alternative Means ◽  
History Of ◽  
Long Term Trends

The concept of fragility provides an alternative means of approaching the history of democracy, which has often been seen as the ineluctable consequence of Europe’s social and political modernisation. This is especially so in Scandinavia, as well as in Finland, where the emergence of a particular Nordic model of democracy from the early decades of the twentieth century onwards has often been explained with reference to embedded traditions of local self-government and long-term trends towards social egalitarianism. In contrast, this article emphasises the tensions present within the practices and understandings of democracy in the principal states of Scandinavia during the twentieth century. In doing so, it provides an introduction to the articles that compose this Special Issue, as well as contributing to the wider literature on the fragility of present-day structures of democracy.

scholarly journals SOME ASPECTS OF THE ARCHIVAL INDUSTRY OF KAZAKHSTAN

2021 ◽  
Vol 68 (1) ◽  
Author(s):  
T. Makanbaev ◽  
◽  
G. Seksenbayeva ◽  
Keyword(s):  
Twentieth Century ◽  
Political System ◽  
The State ◽  
Soviet Period ◽  
The Political ◽  
Cultural Life ◽  
History Of ◽  
Entire History ◽  
Party Ideology

The twentieth century turned out to be the most eventful for the history of archiving, and for the history of Kazakhstan as a whole. This has profoundly affected all aspects of the state, political, social, economic and cultural life. Wars, revolutions, changes in the political system, the restoration and collapse of the USSR - this is how the twentieth century began and ended. This article is an attempt to understand the course and certain feature of the long-term archival process in Kazakhstan. The entire history of archives of the Soviet period is closely intertwined with the history of the political system of the state. The history of archives is related to the monopoly rule of one-party ideology, with administrative pressure in the spiritual sphere of man, including pressure over archives. A new milestone in the development of archiving took place after the collapse of the USSR, so the archive system became independent. Independent Kazakhstan has carried out a number of reforms to democratize archival activities. As a result of these changes, a new archive management system was formed. Archives become part of the country's cultural heritage. The article focuses on identifying the leading trends in the formation of archives and key problems in the domestic archival science. Less attention is paid to the history of individual archives, since in general this is fully reflected in monographs, textbooks and numerous articles of Kazakhstani authors.

Conclusion

2008 ◽  
Author(s):  
Felicitas Becker
Keyword(s):  
Twentieth Century ◽  
The Political ◽  
Post Colonial ◽  
The Social ◽  
Full Participation ◽  
History Of ◽  
Islam And Modernity ◽  
The Village ◽  
Big Men

The future of relations between Tanzanian Muslims and the state is in the balance as recriminations between reformists and Bakwata continue, and the outline of potential compromises between Ansar and Lailah Muslims is as yet hard to see. Beyond the acceptance of basic religious practices, being Muslim meant very different things to different people at different times: a privileged connection to coastal sites of exchange for pre-colonial big men; social ascendancy for pre-colonial patricians, but social equality to inter-war immigrants; full participation in the social and ritual life of the village for rural converts in the mid-twentieth century; an increasingly problematic separate allegiance for post-colonial Tanzanians. The permutations of public ritual are covered. The concern about ignorance is not in itself a product of post-colonial political rhetoric. The chapter then discusses the political topography and the distribution of religious affiliations. The history of town and countryside helps in the understanding of the context that has shaped academic representations of Swahili culture as an urban culture. The Ansar and the debate on Islam and modernity are explained. The Islamist movements in the Southeast and East Africa at large draw on allegiances and grievances rooted in both recent and long-term history.

Church, State, and Political Culture in Orthodox Christianity

2019 ◽  
Author(s):  
Victor Roudometof
Keyword(s):  
Political Culture ◽  
The Political ◽  
Orthodox Christianity ◽  
East European ◽  
European Immigrants ◽  
History Of ◽  
Long Term Trends ◽  
State Relations ◽  
The 19Th Century

Conventional views assume a systematic intertwining between the Orthodox Church and the state, which makes Orthodox countries culturally hostile to modernity. These views have been shaped by a long history of antagonistic relationships between Western and Eastern European states and fail to grasp important long-term trends within the Orthodox religious landscape. The political culture in Orthodox countries has undergone several changes across the centuries. Under the East Roman (Byzantine) Empire, complementarity provided the blueprint for church-state relations. In later centuries, this model was modified to suit the Ottoman and Russian empires. Modernization also prompted Orthodox states to create state churches. Church-state separation was further pursued by communist and colonial regimes and was sometimes accompanied by the active persecution of clergy and the faithful. The political culture of modern Orthodox countries was decisively shaped by the nationalization of the faith, spurred by various national revivals. In the 19th century, Orthodox Christianity became a nationalized religion, whereby strong associations were established between newly constructed churches in Serbia, Bulgaria, Greece, and Romania and these countries’ respective nations. This version of Orthodoxy was exported into the New World through communities of East European immigrants. The communist takeover of Eastern Europe further strengthened administrative fragmentation. After 1989–1990, the fragmentation of the USSR allowed for a more open expression of the model of national religion. Orthodoxy was revitalized but also served as a cornerstone for Russian, Ukrainian, and Estonian national identities, leading to regional ecclesiastical disputes. Current institutional dilemmas have resulted from these long-term processes.

“Theoretically all Children are Equal. Practically this can Never be So”: The History of the District Property Tax in California and the Choice of Inequality

2020 ◽  
Vol 122 (2) ◽  
pp. 1-32
Author(s):  
Matthew Gardner Kelly
Keyword(s):  
School Finance ◽  
Research Question ◽  
Property Tax ◽  
School Funding ◽  
State Governments ◽  
Property Taxation ◽  
History Of ◽  
Long Term Trends ◽  
Funding Disparities

Background/Context Dealing mostly in aggregate statistics that mask important regional variations, scholars often assume that district property taxation and the resource disparities this approach to school funding creates are deeply rooted in the history of American education. Purpose/Objective/Research Question/Focus of Study This article explores the history of district property taxation and school funding disparities in California during the 19th and 20th centuries. First, the article documents the limited use of district property taxation for school funding in California and several other Western states during the 19th century, showing that the development of school finance was more complicated than standard accounts suggest. Then, the article examines how a coalition of experts, activists, and politicians worked together during the early 20th century to promote district property taxation and institutionalize the idea that the wealth of local communities, rather than the wealth of the entire state, should determine the resources available for public schooling. Research Design This article draws on primary source documents from state and regional archives, including district-level funding data from nine Northern California counties, to complete a historical analysis. Conclusions/Recommendations The history of California's district property tax suggests the need for continued research on long-term trends in school finance and educational inequality. Popular accounts minimizing the historical role of state governments in school funding obscure how public policies, not just market forces shaping property values, create funding inequalities. In turn, these accounts communicate powerful messages about the supposed inevitability of funding disparities and the responsibility of state governments to correct them. Through increased attention to long-term trends in school funding, scholars can help popular commentators and policymakers avoid assumptions that naturalize inequality and narrow the possibilities for future funding reforms.

BANDITS, ELVIS, AND OTHER MYSTICS: An Interview with Paul Vanderwood

2012 ◽  
Vol 68 (4) ◽  
pp. 563-592
Author(s):  
Eric Van Young
Keyword(s):  
Twentieth Century ◽  
Cultural History ◽  
San Diego ◽  
Professor Emeritus ◽  
The Political ◽  
State University ◽  
History Of ◽  
San Diego State University ◽  
Power Of God

Paul Vanderwood, Professor Emeritus of History at San Diego State University, died in San Diego onOctober 10, 2011, at the age of 82. A distinguished and innovative historian of modern Mexico, Vanderwood authored or co-authored several books, mostly dealing with the political, social, and cultural history of Mexico between about 1860 and the mid-twentieth century. The four works for which he is best known are Disorder and Progress (1982), The Power of God Against the Guns ofGovernment (1998), Juan Soldado (2004), and Satan's Playground (2010), and they are discussed extensively in this interview.

Beyond Istanbul's ‘Laz Underworld’: Ottoman Paramilitarism and the Rise of Turkish Organised Crime, 1908–1950

2010 ◽  
Vol 19 (3) ◽  
pp. 215-230 ◽  
Author(s):  
RYAN GINGERAS
Keyword(s):  
Twentieth Century ◽  
Organized Crime ◽  
Organised Crime ◽  
Drug Trade ◽  
General Survey ◽  
Turkish Republic ◽  
Global Context ◽  
History Of ◽  
Imperial Politics ◽  
Modern Turkey

AbstractAlthough the Turkish mafia is increasingly recognised as a powerful force in the ongoing trade in weapons, narcotics and people in Europe and beyond, there are few critical histories of organised crime's origins in Turkey. Rather than present some pedantic general survey of the history of organized crime in modern Turkey, this essay attempts to address two broader critical points of departure. First, how did Anatolia's journey from imperial to republican rule impact, and how was it impacted by, criminal gangs? Second, how do we situate the experience of modern gangs in Turkey in a global context? In attempting to answer these questions, this paper looks at the development of criminal syndicates among Laz migrants in the greater Istanbul area during the first half of the twentieth century. The case of the Laz shows particularly how war, migration, imperial politics, urbanisation and the rise of the international drug trade shaped the parallel development of organised crime and the nascent Turkish Republic.

The Shaping of a Nation: Palestinians in the Last Century of Ottoman Rule

1994 ◽  
Vol 10 ◽  
pp. 75-94 ◽  
Author(s):  
Joel S. Migdal ◽  
Baruch Kimmerling
Keyword(s):  
Twentieth Century ◽  
World War I ◽  
Social Boundaries ◽  
The Political ◽  
World War ◽  
British Mandate ◽  
Self Identity ◽  
British Rule ◽  
Political Boundaries ◽  
History Of

No period was more decisive in the modern history of Palestine than the British Mandate, which lasted from the end of World War I until 1948. Not only did British rule establish the political boundaries of Palestine, the new realities forced both Jews and Arabs in the country to redefine their social boundaries and self-identity. But the cataclysmic events that continued through 1948, with the creation of Israel and what Arabs called al-Nakba (the catastrophe of dispersal and exile), took shape in the wake of key changes stretching over the last century of Ottoman rule. What was to be Palestine after World War I became increasingly more integrated territorially during the nineteenth century. And Arab society in the last century of Ottoman rule underwent critical changes that paved the way for the emergence of a Palestinian people in the twentieth century.

The Modern City

2009 ◽  
Author(s):  
DIANE E. DAVIS
Keyword(s):  
Twentieth Century ◽  
Mexico City ◽  
Political Alliances ◽  
The Social ◽  
Shifting Balance ◽  
History Of ◽  
The Rich ◽  
The City ◽  
Rich History

What constitutes modern Mexico? Is there a clear distinction between the historic and modern Mexico City? And if there are, does this distinctions hold up throughout the twentieth century, when what is apparent is a mix of legacies coexisting overtime? This chapter discusses the semiotics of history and modernity. It discusses the struggle of the Mexico City to find its own image including its struggle to preserve historic buildings amidst the differing political alliances that either promote change or preserve the past. However, past is not a single entity, hence if the preservation of the rich history of Mexico is pursued, the question arises as to what periods of history represented in the city are to be favoured in its future development. In this chapter, the focus is on the paradoxes of the Torre Bicentenario and on the pressures to preserve Mexico’s past, the ways they have been juxtaposed against the plans for its future and how the balance of these views has shifted over time. It determines the key actors and the institutions who have embraced history as opposed to progress, identifies the set of forces that dominated in the city’s twentieth-century history, and assesses the long-term implications of the shifting balance for the social, spatial and built environmental character of the city. The chapter ends with a discussion on the current role played by the cultural and historical authorities in determining the fate of the city.

Introduction

2017 ◽  
Author(s):  
John M. Chenoweth
Keyword(s):  
Twentieth Century ◽  
Seventeenth Century ◽  
Virgin Islands ◽  
Religious Communities ◽  
Background Information ◽  
The Political ◽  
Society Of Friends ◽  
British Virgin Islands ◽  
History Of

This introductory chapter sketches the questions and goals of the overall project and the needed background information about Quakerism. It introduces the Tortola Monthly Meeting of the Religious Society of Friends (“Quakers”) which formed in the British Virgin Islands about 1740 and addresses how archaeology can approach the study of religion and religious communities. This chapter also serves as an introduction to Quakerism itself, including its ideology based on individual, un-mediated communion with God, and a brief history of the group from its foundation in the political and economic turmoil of mid-seventeenth-century England, to the “Quietism” of wealthy “Quaker Grandees” in Philadelphia, to a nineteenth and twentieth century history of schism and reunion around pacifism. The Quaker structure of Monthly, Quarterly, and Yearly meetings is introduced, and connected to both community oversight and support structures. Finally, this chapter introduces three main Quaker ideals—simplicity, equality, and peace—which will be interrogated throughout the work as they change in their interactions with Caribbean slavery and geography.

Sign in / Sign up

Export Citation Format

Share Document