Star

Author(s):  
Felicity Chaplin
Keyword(s):  
The Self ◽  

In cinema, theParisienne type is often overdetermined by the star incarnating the role, pointing to more extra-cinematic considerations in the construction of la Parisienne in cinema. Certain actors possess a Parisienne iconographical profile which develops out of intra-, inter-, and extra-cinematic considerations. In any Parisienne film, there are three possible ways la Parisienne can appear on screen: first, played by an actor who is not a star; second, played by an actor who is a star but who does not possess a Parisienne iconographical profile; and lastly, played by an actor who is a star and who also possesses a Parisienne iconographical profile. The self-fashioning aspect of Parisienne stars was in part facilitated by the absence of a rigorous star system in France during the 1950s and 1960s, which allowed French female stars in particular to take a more active role in the development of their personae. Certain stars in particular have contributed to the evolution of the type, including Brigitte Bardot’s coquettish ingénue, Jeanne Moreau’s cerebral and sensual mature woman, Anna Karina’s gamine and Charlotte Gainsbourg’s bourgeois bohemian.

Author(s):  
David J. Lobina

The introduction of recursion into linguistics was the result of applying some of the results of mathematical logic to the study of language. In particular, recursion was introduced in the 1950s as a general property of the mechanical procedure underlying the grammar, in order to account for language’s discrete infinity and expressive power—in the 1950s, this mechanical procedure was a production system, whereas more recently, of course, it is the set-operator merge. Unfortunately, the recent literature has confused the general recursive property of a grammar with specific instances of (recursive) rules/operations within a grammar; more worryingly still, there has been a general conflation of these recursive rules with some of the self-embedded structures these rules can generate, adding to the confusion. The conflation is manifold but always fallacious. Moreover, language manifests a much more generally recursive structure than is usually recognized: bundles of the universal (Specifier)-Head-Complement(s) geometry.


Author(s):  
Rachel Kranson

In the 1950s and early 1960s, American Jews wrestled with new models of masculinity that their new economic position enabled. For many American Jewish novelists, intellectuals, and clergy of the 1950s and early 1960s, the communal pressure on Jewish men to become middle-class breadwinners betrayed older, more Jewishly-authentic, notions of appropriate masculinity. Their writing promoted alternative, Jewish masculine ideals such as the impoverished scholar and the self-sacrificing soldier, crafting a profoundly gendered critique of Jewish upward mobility.


2018 ◽  
Vol 2 (1) ◽  
pp. 475-485 ◽  
Author(s):  
Angela M. Nelson

Abstract My paper addresses the intersections of the American popular music star system, Black female Gospel singers, Gospel Music, and the exilic consciousness of the Sanctified Church with special attention to life and music of Gospelwoman Priscilla Marie “CeCe” Winans Love. I argue that CeCe Winans and the marketing campaign for Winans’ album Let Them Fall in Love, is indicative of the encroachment of American popular music’s star system into self-elected “exiled” Gospel Music and into the lives of “exiled” Gospelwomen. Gospelwomen are 20th and 21st century urban African American Protestant Christian women who are paid for singing Gospel Music and who have recorded at least one Gospel album for national distribution. The self-elected exile of Gospelwomen refers to their decision to live a life based on the values of the Kingdom of God while encountering and negotiating opposing values in American popular culture. Gospelwomen and Gospel Music are impacted by the demands of stardom in America’s celebrity culture which includes achieved success and branding. Gospelwomen negotiate these components of stardom molding them into mechanisms that conform to their beliefs and needs.


1992 ◽  
Vol 23 (1) ◽  
pp. 3-15 ◽  
Author(s):  
Larry Davidson

AbstractSchizophrenia has historically been considered a severe psychiatric disorder with a chronic and progressive course; an assumption that has shaped both clinical research and public policy. Recent studies have suggested, however, that many people recover from this disorder to varying degrees, prompting new research approaches that focus on factors influencing improvement as well as pathology. An empirical-phenomenological approach appears especially promising as an avenue to investigating the active role the person may play in improvement. The dimensions of everyday life that are discussed as providing a conceptual framework for investigations of the active role of the person are intentionality, temporality, and meaning. Within this framework a four-step process of recovering and reconstructing the self in schizophrenia is then delineated, with concrete illustrations of each step drawn from interviews with one young woman with schizophrenia. The findings are taken to represent the kinds of valuable insights that may be garnered from an empirical-phenomenological approach to research built upon a recognition of the importance of the dimensions of intentionality, temporality, and meaning in the everyday life of those afflicied with severe mental illness. There is only the fight to recover what has been lost And found and lost again and again. T. S. Eliot


1981 ◽  
Vol 40 (3) ◽  
pp. 455-479 ◽  
Author(s):  
Lowell Dittmer

Liu Shaoqi, the highest-ranking Chinese Communist leader to fall victim to China's Great Proletarian Cultural Revolution, was posthumously rehabilitated in spring 1980. His rehabilitation was accompanied by the publication of new materials on his life and career, enabling us to fill in various lacunae and to attempt a more comprehensive assessment of his political import. If the vindication is successful among China's still somewhat skeptical masses, Liu may come to serve as a popular symbol of the folly of spontaneous mass participation in politics and the essential continuity of China's Marxist-Leninist tradition from the 1950s to the 1980s. To China's officialdom, Liu will represent the ultimate integrity of the Party apparatus, an avatar of the self-cultivated rectitude of the “clean official.”


2011 ◽  
Vol 39 (7) ◽  
pp. 955-961 ◽  
Author(s):  
Yong Zheng ◽  
Lijun Zheng

Distinctions are commonly made regarding preferences for active or receptive sexual roles within the Chinese lesbian community. Three sexual self-labels are typically specified among Chinese lesbians: “T”, meaning a lesbian who prefers the active role, “P”, meaning a lesbian who prefers the receptive role, and “H”, meaning a lesbian without a strong preference for either role. The aim in this study was to examine personality differences within Chinese lesbian sexual self-labeled groups. Among the participants, comprising 217 Chinese lesbians, significant differences were found between sexual self-labeled groups in gender-related and Big Five traits. Ts scored higher than Ps in masculinity and self-ascribed masculinity/femininity; Ps scored higher than Ts in femininity; Hs gained intermediate scores in a gender-related traits compared to those of Ts and Ps. There were significant differences in the Big Five traits of extraversion, conscientiousness, and emotional stability among the self-labeled groups. Sexual self-labels appear not only to distinguish sexual behavior patterns but may also suggest personality differences among Chinese lesbians.


2017 ◽  
Vol 56 (1-4) ◽  
Author(s):  
Mária Bartal

Medeia by Sándor Weöres is one of the poet’s epic mythological poems of the 1950s, connecting and contrasting fragments of Medea’s disparate mythic narratives written by Euripides, Apollonius Rhodius and Ovid. The textual and narrative discontinuity and the mixture of epic, lyric and dramatic discourses in a widened context of Medea’s mythologems allow to read the poem as a simultaneous experiment to interchange the dramatic functions of the characters, dissolving and establishing the borders of their identity, and, paradoxically, to metaphorise the closure, the marginalization and the isolation of the Self. Medeia is constituted by a double time structure: besides the homogeneous time of the dream and the non-existence connecting to the inseparability of the poem’s speakers and to the visual dominance, there is the time structure of the unified centre of the unidentified first person singular, and the remembrance of the voices resulted in diverse histories. The three dominant types of the speakers’ narratives are the magic powers of the enchantress penetrated by the voices of the victims, that of the orphic Medea calling into question the function and effect of poetry and song, and the various mythologems of dragons.


Author(s):  
Natalie Jomini Stroud ◽  
Soohee Kim ◽  
Joshua M. Scacco

Humans strive for cognitive consistency, at least according to the theory of cognitive dissonance and a host of consistency theories that emerged in the mid-20th century. The theory of cognitive dissonance was advanced by Leon Festinger in the 1950s. It proposes that inconsistencies among our beliefs, attitudes, knowledge, and/or behavior can give rise to the uncomfortable feeling of cognitive dissonance. Upon experiencing this feeling, humans are motivated to reduce it in order to return to a more consistent state. Although Festinger theorized that cognitive dissonance can occur, he did not suggest that cognitive dissonance always occurs when people are faced with inconsistency. He noted that the experience of dissonance depends upon three factors: (a) the number of consonant elements, (b) the number of dissonant elements, and (c) the importance of each element. A more important dissonant belief will cause more cognitive dissonance than a less important dissonant belief. One dissonant belief and many consonant beliefs will produce less dissonance than many dissonant and many consonant beliefs. The experience of dissonance can motivate people to engage in any of a number of dissonance reduction strategies. The objectives of these strategies are to (a) increase the number and/or importance of consonant elements and/or (b) to decrease the number and/or importance of dissonant elements. This can be done by changing one’s attitudes, beliefs, or behaviors. This also can be done by seeking agreeable information and avoiding discrepant information. Over the years, many modifications to the theory have been proposed. Some researchers, for example, have argued that the theory works mainly with respect to cognitive elements related to the self. Despite proposed modifications, scholars continue to draw from the original theory. Although the theory was first introduced and examined by psychologists, it gained traction in the field of communication. The theory was helpful in explaining some earlier patterns observed by those researching the influence of communication, such as the seeming preference citizens displayed for like-minded information. In contemporary communication literature, the theory is most frequently referenced when scholars want to offer an explanation for why an effect may occur. Research is less frequently done specifically on the central tenets of the theory. This article focuses predominantly on articles that have been written in the field of communication rather than attempting to review the numerous studies that have been done on this topic in related fields, such as psychology and political science. Although research did yield articles from many different communication subfields, many citations were from the area of mass media as opposed to interpersonal communication, for example. This article emphasizes recent contributions and those that have garnered considerable attention through high rates of citation.


2021 ◽  
Author(s):  
Marie Hennecke ◽  
Veronika Brandstaetter-Morawietz ◽  
Gabriele Oettingen

As people age, they experience typical age-graded challenges and opportunities, for example, their own retirement, changes in their social networks, or a decline in health condition. The extent to which people successfully process, respond to, and act on these challenges and opportunities is highly important for their health, at the core of which the WHO sees the possibility of “doing what one has reason to value.” In this article, we posit that individuals can play an active role in determining whether they can, in response to these age-graded influences, continue doing what they have reason to value, and that they can do so by deploying the self-regulatory processes of goal setting (including re-engagement in new goals after disengaging from a previous goal), goal pursuit, and goal disengagement. We discuss the role of these self-regulatory processes in three important goal domains: work/retirement, interpersonal relationships, and health. Across these domains, we consider typical challenges and opportunities including the increased availability of daily time in old age, the long past that lies behind older adults, and their limited future time perspective. Finally, we derive open research questions that may be studied to better understand how the very old may self-regulate their response to age-graded influences.


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