scholarly journals A kívüllét neve

2017 ◽  
Vol 56 (1-4) ◽  
Author(s):  
Mária Bartal
Keyword(s):  
Time Structure ◽  
The Self ◽  
Visual Dominance ◽  
First Person ◽  
Apollonius Rhodius ◽  
Double Time ◽  
The 1950S

Medeia by Sándor Weöres is one of the poet’s epic mythological poems of the 1950s, connecting and contrasting fragments of Medea’s disparate mythic narratives written by Euripides, Apollonius Rhodius and Ovid. The textual and narrative discontinuity and the mixture of epic, lyric and dramatic discourses in a widened context of Medea’s mythologems allow to read the poem as a simultaneous experiment to interchange the dramatic functions of the characters, dissolving and establishing the borders of their identity, and, paradoxically, to metaphorise the closure, the marginalization and the isolation of the Self. Medeia is constituted by a double time structure: besides the homogeneous time of the dream and the non-existence connecting to the inseparability of the poem’s speakers and to the visual dominance, there is the time structure of the unified centre of the unidentified first person singular, and the remembrance of the voices resulted in diverse histories. The three dominant types of the speakers’ narratives are the magic powers of the enchantress penetrated by the voices of the victims, that of the orphic Medea calling into question the function and effect of poetry and song, and the various mythologems of dragons.

First-Person Experiments in Thinking

2018 ◽  
Vol 23 (3) ◽  
pp. 189-205 ◽  
Author(s):  
Renatus Ziegler ◽  
Ulrich Weger
Keyword(s):  
Physiological Parameters ◽  
The Self ◽  
First Person ◽  
Psychological Phenomena ◽  
Third Person ◽  
Current Article ◽  
Thinking Process ◽  
Mental Contents

Abstract. In psychology, thinking is typically studied in terms of a range of behavioral or physiological parameters, focusing, for instance, on the mental contents or the neuronal correlates of the thinking process proper. In the current article, by contrast, we seek to complement this approach with an exploration into the experiential or inner dimensions of thinking. These are subtle and elusive and hence easily escape a mode of inquiry that focuses on externally measurable outcomes. We illustrate how a sufficiently trained introspective approach can become a radar for facets of thinking that have found hardly any recognition in the literature so far. We consider this an important complement to third-person research because these introspective observations not only allow for new insights into the nature of thinking proper but also cast other psychological phenomena in a new light, for instance, attention and the self. We outline and discuss our findings and also present a roadmap for the reader interested in studying these phenomena in detail.

Recursive generation in language

2017 ◽  
Author(s):  
David J. Lobina
Keyword(s):  
Mathematical Logic ◽  
Production System ◽  
General Property ◽  
Recent Literature ◽  
Expressive Power ◽  
The Self ◽  
Recursive Structure ◽  
Embedded Structures ◽  
Mechanical Procedure ◽  
The 1950S

The introduction of recursion into linguistics was the result of applying some of the results of mathematical logic to the study of language. In particular, recursion was introduced in the 1950s as a general property of the mechanical procedure underlying the grammar, in order to account for language’s discrete infinity and expressive power—in the 1950s, this mechanical procedure was a production system, whereas more recently, of course, it is the set-operator merge. Unfortunately, the recent literature has confused the general recursive property of a grammar with specific instances of (recursive) rules/operations within a grammar; more worryingly still, there has been a general conflation of these recursive rules with some of the self-embedded structures these rules can generate, adding to the confusion. The conflation is manifold but always fallacious. Moreover, language manifests a much more generally recursive structure than is usually recognized: bundles of the universal (Specifier)-Head-Complement(s) geometry.

Expressing the Self

2018 ◽  
Keyword(s):  
Philosophy Of Mind ◽  
The Self ◽  
Epistemic Status ◽  
First Person ◽  
Semantic Categories ◽  
Wide Range ◽  
Person Reference ◽  
De Se ◽  
Novel Method ◽  
Cultural Pragmatics

This book addresses different linguistic and philosophical aspects of referring to the self in a wide range of languages from different language families, including Amharic, English, French, Japanese, Korean, Mandarin, Newari (Sino-Tibetan), Polish, Tariana (Arawak), and Thai. In the domain of speaking about oneself, languages use a myriad of expressions that cut across grammatical and semantic categories, as well as a wide variety of constructions. Languages of Southeast and East Asia famously employ a great number of terms for first-person reference to signal honorification. The number and mixed properties of these terms make them debatable candidates for pronounhood, with many grammar-driven classifications opting to classify them with nouns. Some languages make use of egophors or logophors, and many exhibit an interaction between expressing the self and expressing evidentiality qua the epistemic status of information held from the ego perspective. The volume’s focus on expressing the self, however, is not directly motivated by an interest in the grammar or lexicon, but instead stems from philosophical discussions of the special status of thoughts about oneself, known as de se thoughts. It is this interdisciplinary understanding of expressing the self that underlies this volume, comprising philosophy of mind at one end of the spectrum and cross-cultural pragmatics of self-expression at the other. This unprecedented juxtaposition results in a novel method of approaching de se and de se expressions, in which research methods from linguistics and philosophy inform each other. The importance of this interdisciplinary perspective on expressing the self cannot be overemphasized. Crucially, the volume also demonstrates that linguistic research on first-person reference makes a valuable contribution to research on the self tout court, by exploring the ways in which the self is expressed, and thereby adding to the insights gained through philosophy, psychology, and cognitive science.

scholarly journals When the World Breaks Down: A 3-Stage Existential Model of Nihilism in Schizophrenia

2021 ◽  
pp. 1-24
Author(s):  
Philipp Klar ◽  
Georg Northoff
Keyword(s):  
The Self ◽  
First Person ◽  
Second Stage ◽  
Existential Crisis ◽  
Third Stage ◽  
The World ◽  
Third Person ◽  
Pathological Development ◽  
Sense Of Reality ◽  
Intentional Structure

The existential crisis of nihilism in schizophrenia has been reported since the early days of psychiatry. Taking first-person accounts concerning nihilistic experiences of both the self and the world as vantage point, we aim to develop a dynamic existential model of the pathological development of existential nihilism. Since the phenomenology of such a crisis is intrinsically subjective, we especially take the immediate and pre-reflective first-person perspective’s (FPP) experience (instead of objectified symptoms and diagnoses) of schizophrenia into consideration. The hereby developed existential model consists of 3 conceptualized stages that are nested into each other, which defines what we mean by existential. At the same time, the model intrinsically converges with the phenomenological concept of the self-world structure notable inside our existential framework. Regarding the 3 individual stages, we suggest that the onset or first stage of nihilistic pathogenesis is reflected by phenomenological solipsism, that is, a general disruption of the FPP experience. Paradigmatically, this initial disruption contains the well-known crisis of common sense in schizophrenia. The following second stage of epistemological solipsism negatively affects all possible perspectives of experience, that is, the first-, second-, and third-person perspectives of subjectivity. Therefore, within the second stage, solipsism expands from a disruption of immediate and pre-reflective experience (first stage) to a disruption of reflective experience and principal knowledge (second stage), as mirrored in abnormal epistemological limitations of principal knowledge. Finally, the experience of the annihilation of healthy self-consciousness into the ultimate collapse of the individual’s existence defines the third stage. The schizophrenic individual consequently loses her/his vital experience since the intentional structure of consciousness including any sense of reality breaks down. Such a descriptive-interpretative existential model of nihilism in schizophrenia may ultimately serve as input for future psychopathological investigations of nihilism in general, including, for instance, its manifestation in depression.

Blackface Abolition and the New Slave Narrative

2014 ◽  
Vol 2 (1) ◽  
pp. 93-113 ◽  
Author(s):  
Laura T. Murphy
Keyword(s):  
Nineteenth Century ◽  
Slave Narratives ◽  
The Self ◽  
Forced Labor ◽  
Slave Narrative ◽  
First Person ◽  
White American ◽  
Political Turn

Since the 1990s, survivors of forced labor have been authoring first-person narratives that consciously and unconsciously reiterate the tropes and conventions of the nineteenth-century American slave narrative. These “new slave narratives” typically conform to the generic tendencies of the traditional slave narratives and serve similar activist purposes. Some of the most popular of the narratives have taken a particular political turn in the post-9/11 context, however, as neoliberal political agendas and anti-Muslim sentiments come to dominate the form and content of many of the African narratives that have been produced. This paper identifies a “blackface abolitionist” trend, in which the first-person testimonies of formerly enslaved Africans is co-opted by some politically motivated white American abolitionists to play a black masquerade, in which they adorn themselves with the suffering of enslaved Africans to thinly veil the self-exonerating and self-defensive crusade politics that motivate their engagement in anti-slavery work.

scholarly journals Never a Yellow Bird, Always a Blue Bird: Ethnodrama of a Latina Learner’s Educational Experiences in 1950 - 60s South Texas

2015 ◽  
Author(s):  
Norman Gillen ◽  
Kakali Bhattacharya
Keyword(s):  
Public School ◽  
Educational Experiences ◽  
Data Representation ◽  
Cross Cultural ◽  
South Texas ◽  
First Person ◽  
Creative Practice ◽  
Behavioral Expectations ◽  
Current Thinking ◽  
The 1950S

This article is a response to calls for more first - person accounts from researchers using narrative formats to interpret data. The authors examine the practice of ethnodrama as a means of exploring and analyzing the experiences of a Latina public - school student in a small South Texas coastal town during the 1950s and 1960s as she attempted to negotiate multiple ethnic spaces while resisting traditional behavioral expectations representative of that period. Through coding and synthesizing the participant’s responses, the researchers established theme s on which to base the composition of three dramatic scenes for purposes of data representation. In addition to conveying how the participant overcame challenges she faced as a young Chicana activist, we discuss implications surrounding current thinking on ethnodrama as a cross - cultural endeavor, a creative practice, and a potential emancipatory tool.

‘Be Me’: I-Vampire/I-Zombie

2016 ◽  
Author(s):  
Stacey Abbott
Keyword(s):  
Point Of View ◽  
The Self ◽  
First Person ◽  
Film And Television ◽  
Cultural Anxiety ◽  
New Meanings ◽  
Byronic Hero ◽  
Narrative Format ◽  
The Right ◽  
Subsequent Rise

This chapter examines the adoption and development of the first person narrative format within vampire, and more recently zombie, film and television. It considers how this trope has contributed to the rise of the sympathetic/romantic vampire figure from the Byronic hero within Polidori’s The Vampyre to Interview with the Vampire and Byzantium and the subsequent rise of the sympathetic zombie. This chapter questions if this first person point of view empties the vampire and zombie of symbolic agency, or manipulates the genre to explore new meanings. It considers how the genres of the vampire and the zombie are increasingly interconnected, moving away from themes of apocalypse and cultural anxiety to explore questions of identity and the self within a changing world, effectively queering the vampire and zombie for new audiences.Case studies include Let the Right One In, Byzantium, Only Lovers Left Alive, Warm Bodies, Colin, and In the Flesh.

What Kind of Job Is That for a Nice Jewish Boy?

2017 ◽  
Author(s):  
Rachel Kranson
Keyword(s):  
Middle Class ◽  
Upward Mobility ◽  
The Self ◽  
American Jews ◽  
New Models ◽  
Economic Position ◽  
The 1950S ◽  
American Jewish

In the 1950s and early 1960s, American Jews wrestled with new models of masculinity that their new economic position enabled. For many American Jewish novelists, intellectuals, and clergy of the 1950s and early 1960s, the communal pressure on Jewish men to become middle-class breadwinners betrayed older, more Jewishly-authentic, notions of appropriate masculinity. Their writing promoted alternative, Jewish masculine ideals such as the impoverished scholar and the self-sacrificing soldier, crafting a profoundly gendered critique of Jewish upward mobility.

Self and Self-Representation in the Long Twentieth Century

2021 ◽  
pp. 295-316
Author(s):  
Christopher Peacocke
Keyword(s):  
Twentieth Century ◽  
The Self ◽  
First Person ◽  
The Subject ◽  
Person Concept

Six issues are salient in discussions of the first person since 1900: immunity to error through misidentification; the possibility of survival without survival of one’s body; the elusiveness of the self; the role of the first person attitudes in the explanation of action; the first person component in mental concepts; and the role of the first person simulation in explaining the actions of others. Since 1900, there have been accounts both of the nature of the first person concept, and accounts of the nature of subjects of experience. This paper discusses the achievements and limitations of these accounts in addressing the preceding six issues. These issues are also assessed against a wider range of possibilities, both for the first person and for the subject to which it refers, than are considered in this literature.

The Self

2019 ◽  
pp. 106-138
Author(s):  
Christopher Peacocke
Keyword(s):  
The Self ◽  
First Person ◽  
New Treatment ◽  
Mental Events ◽  
Over Time ◽  
Metaphysical Principle

This chapter presents a metaphysics-first treatment of subjects and the first-person way of representing subjects. It develops a new explanation of the metaphysical principle that it is in the nature of mental events that they have subjects. It advocates the view that the identity of a subject over time involves the identity of a subpersonal integration apparatus, and contrasts the resulting position with Johnston’s conception of personites. A new treatment of the first person is developed that gives a greater role for agency than in previous accounts. Only by doing so can we explain how the first person brings a subject, rather than something else, into the contents of the states and events in which it is involved. Some of the consequences of the resulting agency-involving account of the first person are traced out.

Sign in / Sign up

Export Citation Format

Share Document