Peripheral realism of Carlos Escudé

In this article the author analyzes a theoretical direction called “Peripheral Realism”, which has arisen within the scope of neorealism in 1990s due to an acknowledged Argentinean political scientist Carlos Escudé. The author makes an attempt to provide a complex analysis of the original theory of 1992 and compares it with the modern realities of international relations. The author also conducts a comparative analysis of the original theory and its revised version of 2016, in order to trace the dynamics of its development. The main objective of the study is to establish whether the theory of peripheral realism can be attributed to the so-called ‘non-Western’ theories of international relations. First of all, the article is based on an in-depth analysis of the theoretical basis of Carlos Escudé’s peripheral realism theory on the basis of his main writings of 1992 and 1995, as well as an analysis of subsequent variations of the theory in 2012 and 2015. The study also uses a comparative analysis method, which contrasts the features and theoretical positions of the canonical ‘grand’ theories of international relations (especially realism and neo-realism, being the origins for the theory) and correlates them with those of the theory of peripheral realism in order to highlight the role and place of this theory in the configuration of Western and non-Western theories of international relations. The author concludes that the uniqueness of the concept comes from assessing reality from the point of ‘weaker’ and developing countries, which is not generally customary for Anglo-Saxon theories. This unique feature puts the concept of peripheral realism beyond the perceptions of the nature of world politics generally accepted in the research community. The study was originally drafted for the research seminar “Non-Western Theories of International Relations” of the Department of theory and history of international relations of RUDN University, as well as for the joint research seminar of RUDN and HSE University “Non-Western Theories of International Relations in a Polycentric World.”

Power resource theory revisited: The perils and promises for understanding contemporary labour politics

While their power is declining, unions and workers remain prominent actors in society. Therefore, there is a need to bring power resource theory back to the analytical forefront in the study of contemporary labour politics and labour market sociology. It provides the analytical perspectives necessary for a comprehensive and historical understanding of labour markets and labour politics. However, this article argues that the original theory developed by Korpi needs to be reassessed and further developed. Revisiting the original theory and reviewing common criticism, the authors argue that power resource theory should pay closer attention to how different types of power resources are mobilised and used and how actors’ interests are shaped during that process. The article seeks to address these issues and thus move power resource theory forward and pave the way for future theorisation.

The ideas of Eurasian philosophers through the prism of Roerich's heritage

This article draws parallels between the representations of the classics of Eurasianism and their contemporaries, namely N. K. Roerich, H. I. Roerich and Y. N. Roerich, on the peculiar mid-world that is formed by Russia within and around it. It is indicated that the concept of interrelation of biogeosystems with peoples and civilizations inhabiting them, defined by the Eurasian term “developmental site”, is familiar from natural-philosophic concepts of the earlier period. In the era of the development of the ideas of noospherism, it obtained natural-scientific substantiation and new interpretation not only in L. N. Gumilyov original theory of ethnogenesis, but also in representations of the Russian cosmism, which can be correlated with the scientific-philosophical, literary-artistic heritage of the Roerichs. Unlike geosophy of the Eurasians, the holistic views of Roerichs imparted a rather synthetic character to the historical science. At the same time, Y. N.Roerich distinguished geopsychology as a research instrument for cross-civilizational dialogue. One of the most remarkable episodes in implementation of the Eurasian vision by the Roerichs was their Central Asian expedition and peacekeeping activity, associated with unification of the peoples of Eurasia on the basis of broad cooperation. The article demonstrates the possibility of synthesizing Eurasian theories, spiritual-ethical teachings, and natural scientific research within the framework of integral philosophy for elaboration on the concept of sustainable development. Besides the need for international cooperation, the cultural-philosophical heritage of the Roerichs, which includes “Living Ethics or the Teaching of Life”, infeasibility of evolution of mankind detached from the planet and Cosmos also received its ontological substantiation. Such an in-depth consideration of the fate of Eurasia by the Roerichs, associated with the civilizational foundations of the crossing “Russia — Mongolia — China — India” and the leading role of Siberia in the future, allows filling the gaps in the construction of the classics of Eurasianism and utilize sociocultural potential of Eurasia to the fullest.

Do Truth Commissions Really Improve Democracy?

This article presents and tests an original theory that truth commissions (TCs) inspire democratic behaviors, but have little discernible impact on democratic institutions. Using quantitative analyses of countries undergoing transitions between 1970 and 2015, and accounting for endogeneity of TCs, we find that these temporary bodies are associated with greater democratic participation and state agent observance of physical integrity rights. However, they have no measurable effect on institutions like fair elections, rules regulating political association, liberal checks on the executive, or judicial independence. This contradicts a key argument in the transitional justice literature that TCs catalyze institutional reform through investigation and extensive recommendations. This article’s findings might encourage those who intend to use these bodies as a tool to promote citizen activism or police restraint. However, the findings might discourage those who hope TCs could jump-start judicial reforms or create a firewall against executive overreach.

“Industrious Revolution” Revisited: A Variety of Diligence Derived from a Long-Term Local History of Kuta in Kyô-Otagi, a Former County in Japan

Jan de Vries revised Akira Hayami’s original theory of the “Industrious Revolution” to make the idea more applicable to early modern commercialization in Europe, showcasing the development of the rural proletariat and especially the consumer revolution and women’s emancipation on the way toward an “Industrial Revolution.” However, Japanese villages followed a different path from the Western trajectory of the “Industrious Revolution,” which is recognized as the first step to industrialization. This article will explore how a different form of “industriousness” developed in Japan, covering medieval, early modern, and modern times. It will first describe why the communal village system was established in Japan and how this unique institution, the self-reliance system of a village, affected commercialization and industrialization and was sustained until modern times. Then, the local history of Kuta Village in Kyô-Otagi, a former county located close to Kyoto, is considered over the long term, from medieval through modern times. Kuta was not directly affected by the siting of new industrial production bases and the changes brought to villages located nearer to Kyoto. A variety of diligent interactions with living spaces is introduced to demonstrate that the industriousness of local women was characterized by conscience-driven perseverance.

Sequential deconfinement in 3d $$ \mathcal{N} $$ = 2 gauge theories

We consider 3d$$ \mathcal{N} $$ N = 2 gauge theories with fundamental matter plus a single field in a rank-2 representation. Using iteratively a process of “deconfinement” of the rank-2 field, we produce a sequence of Seiberg-dual quiver theories. We detail this process in two examples with zero superpotential: Usp(2N) gauge theory with an antisymmetric field and U(N) gauge theory with an adjoint field. The fully deconfined dual quiver has N nodes, and can be interpreted as an Aharony dual of theories with rank-2 matter. All chiral ring generators of the original theory are mapped into gauge singlet fields of the fully deconfined quiver dual.

Theorizing PB’s Effects on Individuals and Communities

This chapter develops an original “theory of change” that connects PB programs to three community-level outcomes: the promotion of accountability, expansion of civil society, and improvements in well-being. To explain the variation in outcomes, this explanatory framework includes macro-level (political context, decentralization, economic conditions) and meso-level (government support, configuration of civil society, state capacity) factors that condition PB programs’ impacts. The discussion then moves beyond the macro and meso to drill down to “variation in program design.” The chapter identifies several rules (scale/level of adoption, presence of social justice rules, program emphasis on social inclusion, vote rules, and oversight process) that significantly influence the outcomes that PB programs produce. Thus, this chapter illuminates how variation in the macro, meso, and PB design rules condition and constrain the types of outcomes associated with PB. The chapter concludes by linking the theory of change to the PB Types (introduced in Chapter 1) to theorize how each PB program type is likely to be associated with distinct impacts.

The Philosophical Significance of Kohut's Theory of the Self

The author seeks to articulate the philosophical significance of Heinz Kohut's original theory of the self by showing (a) how it explains the basis of our ability to create and be motivated by personal ideals; (b) how it transforms our understanding of ethical life by showing why it is in one's self-interest to become an empathic, respectful person who embodies the moral virtues as articulated by Aristotle; and (c) how it reverberates with profound insights into what it means to be human by some of the most esteemed philosophers in the Western philosophic tradition, especially Plato, Aristotle, Hegel, and Nietzsche. The author concludes by critically responding to the intersubjectivist critique of Stolorow and Atwood that Kohut's notion of “self” is a reified, metaphysical concept.

THE CONCEPT OF CUMULATIVE TRAUMA IN TIMES OF COVID-19: COULD KHANS THEORY BECOME USEFUL AGAIN?

"The paper discusses whether the psychoanalytic concept of Cumulative Trauma could be a valuable theoretical contribution in understanding possible traumatization’s of children in the course of the Covid-19 pandemic, as they may quite often face a multiple stressed parent during a lockdown, who’s parental function is on the verge breaching. This concept of trauma as established by British Psychoanalyst Masud Khan in 1963 was hardly taken into account in recent trauma research and it has seen little discussion in psychodynamic literature; if at all, it has been used as a merely descriptive category, without considering the suspension of the parental care function, which was identified as the decisive traumatogenic factor for the child’s traumatization. The paper begins with a recapitulation of the original theory and then moves on to linking the Cumulative Trauma to current research contexts (attachment, mentalization, developmental trauma disorder). Finally, the relevance of the concept for parenting in times of the Covid-19 pandemic is explored on the basis of a short clinical case example."

Pervasive diffusion of climate signals recorded in ice-vein ionic impurities

A theory of vein impurity transport conceived two decades ago predicts that signals in the bulk concentration of soluble ions in ice migrate under a temperature gradient. If valid, it would mean that some palaeoclimatic signals deep in ice cores (signals from vein impurities as opposed to matrix or grain-boundary impurities) suffer displacements that upset their dating and alignment with other proxies. We revisit the vein physical interactions to find that a strong diffusion acts on such signals. It arises because the Gibbs–Thomson effect, which the original theory neglected, perturbs the impurity concentration of the vein water wherever the bulk impurity concentration carries a signal. Thus, any migrating vein signals will not survive into deep ice where their displacement matters, and the palaeoclimatic concern posed by the original theory no longer stands. Simulations with signal peaks introduced in shallow ice at the GRIP and EPICA Dome C ice-core sites, ignoring spatial fluctuations of the ice grain size, confirm that rapid damping and broadening eradicates the peaks by two-thirds way down the ice column. Artificially reducing the solute diffusivity in water (to mimic partially connected veins) by 103 times or more is necessary for signals to penetrate into the lowest several hundred metres with minimal amplitude loss. Simulations incorporating grain-size fluctuations on the decimetre scale show that these can cause the formation of new, non-migrating solute peaks. The deep solute peaks observed in ice cores can only be explained by widespread vein disconnection or a dominance of matrix or grain-boundary impurities at depth (including their recent transfer to veins) or signal formation induced by grain-size fluctuations; in all cases, the deep peaks would not have displaced far. Disentangling the different signal contributions – from veins, the ice matrix, grain boundaries, and grain-size fluctuations – will aid robust reconstruction from ion records.