Reading Politics From a Book Of Donations: The Moral Economy of the Political Class in Sumba

2019 ◽  
pp. 117-148
Author(s):  
Jacqueline Vel
1999 ◽  
Vol 27 (1) ◽  
pp. 29-33
Author(s):  
Darren Kew

In many respects, the least important part of the 1999 elections were the elections themselves. From the beginning of General Abdusalam Abubakar’s transition program in mid-1998, most Nigerians who were not part of the wealthy “political class” of elites—which is to say, most Nigerians— adopted their usual politically savvy perspective of siddon look (sit and look). They waited with cautious optimism to see what sort of new arrangement the military would allow the civilian politicians to struggle over, and what in turn the civilians would offer the public. No one had any illusions that anything but high-stakes bargaining within the military and the political class would determine the structures of power in the civilian government. Elections would influence this process to the extent that the crowd influences a soccer match.


2019 ◽  
Vol 25 (3) ◽  
pp. 261-273 ◽  
Author(s):  
Andrzej Zybała

This article addresses the complexity of trade-union approaches to board-level employee representation in the Visegrád countries, and the barriers it faces in particular national settings. Trade unionists in these countries accept the relevance of such employee representation in theory, but their practical agenda covers other issues which they perceive as more important as they struggle to survive at many levels of activity, and face growing existential uncertainty and risk. Unions also lack capacity to overcome obstacles such as reluctance on the part of the political class and managerial hostility to board-level representation; they cannot exert influence on major policy decisions at national level. They are operating in a more and more difficult environment, reflecting not merely a declining membership base, but also the recent economic crisis that failed to change the economic policy paradigm in the Visegrád countries: policies there still rely on a neoliberal approach and hence are not conducive to labour participation. What can still be seen as the predominant model is the traditional one of the market economy in which rights of ownership reign supreme.


1999 ◽  
Vol 27 (1) ◽  
pp. 29-33
Author(s):  
Darren Kew

In many respects, the least important part of the 1999 elections were the elections themselves. From the beginning of General Abdusalam Abubakar’s transition program in mid-1998, most Nigerians who were not part of the wealthy “political class” of elites—which is to say, most Nigerians— adopted their usual politically savvy perspective of siddon look (sit and look). They waited with cautious optimism to see what sort of new arrangement the military would allow the civilian politicians to struggle over, and what in turn the civilians would offer the public. No one had any illusions that anything but high-stakes bargaining within the military and the political class would determine the structures of power in the civilian government. Elections would influence this process to the extent that the crowd influences a soccer match.


2018 ◽  
Vol 2 (Especial 2) ◽  
pp. 852-857
Author(s):  
Clarissa Manzano Dos Santos Falconi

The present study deals with the impacts of the Labor Reform in the hours "in itinere" for the rural worker, with the objective of demonstrating the lack of representativeness of these workers in the legislative process and their hypersufficiency before employers and State, resulting in the analysis of the profiles of the congressmen of the ruralist groups and their party interests and the rural worker, using as an inductive and hypothetical-deductive method and concluding by the discrepancy between the interests of the workers and the political class, making at least a representation that seeks the protection of human dignity and the guiding principle in the design of projects for the category.


2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Colm Mac Gearailt

This paper maintains a focus on textbooks published and used at post-primary level in the Irish Free State/Republic of Ireland between the 1920s and late 1960s, in the initial decades of the nascent Free State. Viewed by many as the closest way, after direct fieldwork, of finding out the content of teaching, textbooks have also been seen to act as condensed versions of the society that produced them. The textbooks used rarely changed during this period, for a number of reasons, both practical and ideological. Consequently, it can be accepted that a reasonably similar account of the Irish past was transmitted in print to post-primary students across the period. The article offers an investigation into Irish history textbook historiography, and highlights select examples of how this affected the version of the Irish past being transmitted in print in Irish post-primary schools. It provides the first quantitative analysis and comparison of the central Irish history textbooks in operation during this period. By establishing what textbooks were in use, discussing who they were written by, and then by analysing, cross-comparing and examining their respective emphases, this paper offers an understanding of the general narrative of Irish history as portrayed in secondary schools, from this textual perspective. It focuses predominantly on content inclusion and scope, as opposed to how this content was engaged with. Ultimately, this paper argues that a general narrative of Irish history was maintained across each of the textbooks, which tended to focus on a traditional 'great man' approach to history, with a strong emphasis on high politics. That said, this was not oppressive or rigid, as there was no single consensus view as to what aspects of Irish history were most important within this tradition, with different emphases being placed on various events and figures in Irish history. These differences varied according to the political, class and religious orientation of the author.


2021 ◽  
Vol 3 (4) ◽  
pp. 102-118
Author(s):  
Chioma Onwubiko

There have been few stand-alone linguistic studies on the Covid-19 virus and the 2020 EndSARS protests in Nigeria. The present study intersects these two critical events with particular focus on the political claims made by the ruling class and the corresponding social responses in line with the contextual affordances shared by the participants. Searle’s speech act theoretic approach is adopted to analyse the pragmatic intentions of the illocutionary acts which political claims perform while Juvenalian satire is used to discuss the satirical elements embedded in the social responses in a bid to ridicule leadership follies and abuses. Three popular Nigerian online Newspapers and few comments from Facebook are selected for this study. Their selection is based on their coverage of these events, coverage of these political claims and popular readership evidenced in the social responses. In all, a total of 6 political claims and 25 social responses relevant to this study are analysed. The study revealed that the pragmatic relevance of these claims is embedded in its political functions of wielding undue influence over the populace, making promises driven by rhetoric and short of initiative and calculated reticence in response to social issues. Consequently, the social responses highlight and criticise leadership vices and the weak efforts of the government in dispensing its leadership interventions. It also fulfils communicative purposes of the contextual space, promote solidarity among the people while prompting change in the political class and the society at large.


The Puritans ◽  
2019 ◽  
pp. 144-171
Author(s):  
David D. Hall

This chapter addresses the Puritan version of a “reformation of manners” or moral reform, situating it within a larger anxiety about “decline.” As those who signed the Covenant of 1596 surely knew, perceptions of “decline” had prompted fast days in Scotland ever since the 1560s. Several of these exercises in repentance and covenanting were means to the end of a firmer alliance between a Protestant state church and a monarchy (or civil state) susceptible to Catholic or more moderate tendencies. This was the purpose of the Negative, or King's, Confession of 1580/81, when the young James VI and most of the political class pledged never to allow “the usurped tyranny of the Roman Antichrist” to return to Scotland. John Knox had organized a similar event in 1565 at a moment when the political fortunes of Mary Stuart were on the mend. Knox had called on the General Assembly to institute a countrywide fast directed against “idolatry,” with the queen as its implied target. Responding to Knox's sense of crisis, this assembly endorsed a “reformation of manners” and “public fast” as the means of “avoiding of the plagues and scourges of God, which appeared to come upon the people for their sins and ingratitude.” Simultaneously, it urged the queen to suppress “the Mass” and other “such idolatry and Papistical ceremonies.”


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