scholarly journals [8] Folk Religions, Old and New

2018 ◽  
pp. 175-204
Keyword(s):  
1970 ◽  
Vol 75 ◽  
pp. 87
Author(s):  
Ram Prasad Bhatt ◽  
Heinz Werner Wessler ◽  
Claus Peter Zoller

This essay is divided in two parts. The first part gives an overview on fairy-related traditions in the high mountains of South Asia. It concentrates on Nuristan and Dardistan2 as well as on Garhwal (there especially on Bangan3) and highlights similarities and differences between these two areas. Moreover, it looks at more distant parallels and at relationships between fairy cults and Hindu Tantrism. The second part presents a recently recorded hymn to the fairy ‘Daughter of the hills’ and discusses its functions and background. Keywords: Himalayan folk religions and oral traditions, fairy lore


2016 ◽  
pp. 69-90
Author(s):  
Mohammad Jahangir Alam

Japanese Religion, in general, refers to the multiplicity of religions in Japan. Different religious traditions coexist in Japan for centuries after centuries without breaking interreligious harmony among them. The present work especially focuses the Traditional Japanese Religions as major elements of culture that are basically a mixture of folk religions, early Shinto, Confucianism, Daoism and Buddhism. Shinto has been the indigenous tradition for over two thousand years until it was synthesized with foreign elements. Buddhism, Taoism and Confucianism have profoundly influenced the spiritual and socio-political life of the Japanese since 6th century AD. These religious traditions have long met, interacted and influenced each other and together formed the religious and cultural life of the Japanese people. Nonetheless, though the religious and intellectual life of the court was dominated by Buddhist and Confucian thought during the seventh and eighth centuries, Shinto remained the religion of the people and also became almost a part of the political machinery.Philosophy and Progress, Vol#55-56; No#1-2; Jan-Dec 2014


2012 ◽  
Vol 5 (3) ◽  
pp. 555-583 ◽  
Author(s):  
Wen-Chun Chang

AbstractWhile direct democracy is a practical form of self-determination in the political process, the value system stemming from a given country's social and cultural factors has been argued to be critical in shaping citizens' preferences for a political institution. This article investigates the relationship between religion and the attitude toward direct democracy for the case of Taiwan, an East Asian country where most people are affiliated with Buddhism, Taoism, and folk religions. Unlike Western countries dominated by Judeo-Christianity, some arguments indicate that value systems emphasizing collectivities, social cohesion, and obedience to authorities in East Asian countries are inconsistent with the fundamental value of democratic norms based on individual rights and self-determination. If this is the case, then social and cultural factors are incompatible to democratic development in East Asian societies. Nevertheless, this argument has not been adequately supported by empirical studies. By using data from the Taiwan Social Change Survey 2004, the findings from this study suggest that affiliations with Buddhism, Taoism, and folk religions are positively associated with the agreement of using a referendum in political decision making. The ideological orientation stemming from these Eastern religions plays an important role in enhancing democratic values and the positive attitudes toward referendum.


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