scholarly journals The Early Japanese and their Religio-cultural Life: A Historical Overview

2016 ◽  
pp. 69-90
Author(s):  
Mohammad Jahangir Alam

Japanese Religion, in general, refers to the multiplicity of religions in Japan. Different religious traditions coexist in Japan for centuries after centuries without breaking interreligious harmony among them. The present work especially focuses the Traditional Japanese Religions as major elements of culture that are basically a mixture of folk religions, early Shinto, Confucianism, Daoism and Buddhism. Shinto has been the indigenous tradition for over two thousand years until it was synthesized with foreign elements. Buddhism, Taoism and Confucianism have profoundly influenced the spiritual and socio-political life of the Japanese since 6th century AD. These religious traditions have long met, interacted and influenced each other and together formed the religious and cultural life of the Japanese people. Nonetheless, though the religious and intellectual life of the court was dominated by Buddhist and Confucian thought during the seventh and eighth centuries, Shinto remained the religion of the people and also became almost a part of the political machinery.Philosophy and Progress, Vol#55-56; No#1-2; Jan-Dec 2014


1994 ◽  
Vol 10 (1) ◽  
pp. 27-61 ◽  
Author(s):  
Virginia Guedea

Beginning in 1808 the people started to play a prominent role in the political life of Mexico. This article examines the significant growth of popular political participation in the City of Mexico during the period 1808-1812. In particular, it analyzes the substantial role that the people played in the elections of 1812, a role they would continue to play in the early years of the new nation.



2019 ◽  
Vol 17 (1) ◽  
pp. 19-36
Author(s):  
Ridwan - Mubarok

For every Muslim, the role of civilization is identical to authentic mission as a leader as a leader in this earth, whose role is greater than leading a province or country. The participation of ulama, dai or da'wah movements in the political sphere is his right, but the missionary movement or organization must also be aware of and be aware of people or persons who want to manipulate da'wah as a vehicle for world politics. Da'wah movements or dai must be able to use various life instruments that exist today for the sake of da'wah. Ulama and the da'i who join in the organization movement or da'wah movement, must realize that they are part of the chain of struggle of the people. Now is the time for da'i or ulama to proclaim themselves from the past fetters that castrated the political life of the scholars.Bagi setiap muslim, peran peradaban identik dengan misi otentik sebagai pemimpin sebagai pemimpin dimuka bumi ini, yang perannya lebih besar dibandingkan memimpin sebuah provinsi atau negara. Keikutsertaan para ulama, dai atau gerakan dakwah dalam ranah politik merupakan haknya, akan tetapi gerakan atau organisasi dakwah juga harus menyadari serta mewaspadai terhadap orang atau oknum yang hendak memperalat dakwah sebagai kendaraan politik dunia. Gerakan dakwah ataupun para dai harus dapat menggunakan berbagai instrument kehidupan yang ada saat ini untuk kepentingan dakwah. Ulama maupun para da’i yang bergabung dalam gerakan organisasi atau gerakan dakwah, harus menyadari bahwasanya dirinya merupakan bagian dari mata rantai perjuangan umat. Kini sudah saatnya para da’i ataupun ulama dapat memproklamirkan diri dari belenggu masa lalu yang mengebiri kehidupan politik para ulama, PPP menjadi salah satu alternatif.



1992 ◽  
Vol 20 (2) ◽  
pp. 48-51
Author(s):  
Natalia Sadomskaya

I'll start with culture. Today we have been speaking principally about culture in the republics. I would like to address the common problems facing the post-Soviet republics. I agree with Edward Allworth that there is a crisis or trauma not only for the national intellectuals, but for intellectuals as a whole. This is especially a trauma for intellectuals who were supported by the state. They had very comfortable lives inside the institutes and the cultural unions. Now these privileges are disappearing. Previously intellectuals’ lives were characterized by a kind of self-adoration of their positions, of their purity, of their disengagement from political life, and this stance is now also in crisis. Recently, I read a very interesting article which said that today nobody wants to engage in the escapist literature that was once so popular. Nobody wants to hear about themes of history, of Egypt, the Silver Age, and so on because politics is now the hot topic in cultural life. A similar situation occurred in the Prague Spring, and we know that the results in this case were very fruitful. Havel, who was a very sophisticated journal writer, became a very contemporary, very active, and essential writer. And I consider this crisis, this struggle of intellectuals, a good sign. The people who will survive will be those whom other people read. Conversely, Chengiz Aitmatov, who was long a friend of the national struggle, who made a name for himself as a writer concerned with conditions in Kirgizia, and who was a defender of the national traditions, now prefers to be Ambassador to Luxembourg. While I was very surprised by this, this is also typical of the struggle to which I refer. Secondly, as Professor Allworth noted, it is true that Kazakh leaders



2017 ◽  
Vol 1 (2) ◽  
pp. 155-166
Author(s):  
Kun Budianto

Islam is a religion perfect and comprehensive, it should have a major role in the political life of a country. To go toward the integration of society, the state and the Islamic ijtihad is needed that will provide guidance for parliamentarians or politicians in explaining hujahnya in politics. And the interaction of Muslims living in the modern world with the political will give new experiences and challenges towards a just and prosperous society. A clean and healthy politics will increase public confidence, especially in Indonesia that Islam is indeed manage all aspects from the economic, social, military, cultural to political. Political institutions in Islam, among others, consists of the concepts of the constitution, legislation, shura and democracy and also the ummah. Islam made ​​in the constitution is in order as the guidelines and rules of the game in the relationship between government and the people. Legislation created to deal with affairs of state and government set a law that will be enforced and implemented by people. While the shura and democracy are two interrelated things, shura is in deliberation and democracy also emphasizes the element of deliberation. And the ummah or community can be defined nation, people, people, communities and so on. It could be said that the people of an organization are bound by the rules of Islam.



2019 ◽  
Vol 26 (2) ◽  
pp. 18-24
Author(s):  
O'tkir Mattiyev ◽  

This article illustrates the history of the arrival of Afghan citizens in Central Asia and their activities here. It is possible to know fom the source used in this research paper that the localized Afghan people played an important role in the socio-economic,cultural and political life of the region's population. The views of Afghan citizens who came to our country on the people, culture and political processes serve as an important source for studying the political life of the 19th and 20th centuries



Author(s):  
Alexandr V. Guschin ◽  

The article is devoted to the analysis of the main trends in the internal political development of Ukraine within the year since coming to power of President Vladimir Zelensky and the “Servant of the People” party. The author identifies key factors contributing to the recessionary trends in the work of the Executive and Legislative branches of government, examines the main shortcomings of the personnel policy of the new authorities, analyzes the possibility of the collapse of the parliamentary majority, characterizes the problem of a drop in the ratings of the current government and the growth of sympathy for the opposition parties among voters of the party “Servant of the People”, provides a forecast of a possible electoral scenario in the local elections in the autumn of 2020, considering the impact of the coronavirus epidemic in the political life of the country. Special attention is paid to the confrontation between local and central authorities, as well as to the problem of regionalization of Ukraine, taking into account the risk of its transition to an uncontrolled state. The author concludes that, although the Ukrainian authorities have managed to achieve certain tactical successes, they have not yet managed to systematically strengthen their position in the eyes of the society, or start reformatting the country. Many election promises have not been fulfilled; the government’s initiatives are declarative and do not affect the foundations of the Ukrainian political system, which needs radical reform.



1997 ◽  
Vol 32 (4) ◽  
pp. 614-630 ◽  
Author(s):  
Paul G. Lewis

THE EVENTS OF 1989 IN EASTERN EUROPE HAVE BEEN INTERPRETED in diverse and often contradictory ways: from the end of history to its rebirth, as both negotiated revolutions and popular uprisings. In many countries a fundamental repositioning of opposition and dissident forces was observed — changing from groups of anti-system activists quite outside the political establishment into major statesmen and national leaders involving, in some cases, rapid transformation into the occupants of major or even prime ministerial roles. Similarly, the former monopolistic ruling parties often found themselves quickly relegated to the margins of political life as oppositions of dubious legitimacy and minuscule political influence. Yet these roles were also subject to rapid reversal and further repositioning in a number of countries. The major difference now was that former governments became formally constituted oppositions rather than political pariahs or enemies of the people. That was a measure of the significance of the change that had been effected.



Phronesis ◽  
2011 ◽  
Vol 56 (2) ◽  
pp. 162-179 ◽  
Author(s):  
Elsa Bouchard

AbstractA new assessment of Aristotle Politics 3.11 shows that most of the arguments contained in this chapter are strictly analogical and should not be granted too much weight in Aristotle’s overall conception of popular government. A close analysis of the four analogies used by Aristotle to illustrate the so-called “wisdom of the many” brings to light both the negative and the positive conclusions allowed by this chapter, the following in particular: 1) the partial inclusion of the people in government decisions is desirable insofar as the people are affected by these decisions; 2) the people’s judgements are most qualified in some areas of political life, such as the audit of the magistrates; 3) the optimal distribution of power in the political community is made in accordance with the relative merits of all its members.



2020 ◽  
Vol 8 ◽  
pp. 150-177
Author(s):  
Ivan PATER

The study deals with Ivan Krypiakevych's relations with political emigrants of Naddniprianshchyna during the Ukrainian people's struggle for the state and national-cultural rights. Emphasis is placed on his first acquaintance with the people of Naddniprianshchyna at the scientific courses of 1904 in Lviv, participation in the work of the student "Academic Community" and the society "Prosvita", at M. Hrushevskyi's historical seminar, and most importantly, in the struggle for Ukrainian university. For the latter, he was arrested along with other Ukrainian students, including Naddniprianshchyna residents. In the pre-war years, the historian actively cooperated with political immigrants, especially in honoring Taras Shevchenko's memory as a manifestation of the national unity of Halychyna and Naddniprianshchyna, to which some of his publications are devoted. Emphasis is placed on the scientist's close cooperation during the war with the Union for the Liberation of Ukraine (ULU), in particular on his activities in the Bureau of Cultural Aid for the people of the Ukrainian north-western regions occupied by the Central Powers. The scientist's schooling work is shown and activities in the national and cultural life of Volyn and Kholm. He published about 30 articles in periodicals, including the ULU's editions, on historical topics, which covered the political and cultural life of the occupied Ukrainian lands, their destruction, and evacuation of the locals during the retreat of Russian troops. I. Krypiakevych's reaction to the actions of the Ukrainian Central Rada, its successes and disadvantages, in particular to the agrarian reform, organization of the army and schooling, his participation in the preparation of materials for the Ukrainian delegation at the Treaty of Brest negotiations are analyzed. His attitude to the Ukrainian State of P. Skoropadskyi, its achievements are clarified: acquisition of borders, the formation of a new army, organization of the financial system, diplomatic service, high school; and mistakes: failure to solve the agrarian issue, organization of anti-peasant punitive expeditions, insufficient streamlining of school affairs, issuance of a federal declaration; to the Directory of the Ukrainian People's Republic. The author highlights I. Krypiakevych's connections with scholars-historians and politicians of Naddniprianshchyna in the interwar period, relating to the Hetman-monarchical organization in Halychyna and the establishment of a conservative-state direction in Ukrainian historiography. Keywords: Ivan Krypiakevych, political emigration of Naddniprianshchyna, Ukrainian statehood, Ukrainian historiography.



Author(s):  
Yaroslava Andrieieva ◽  
Nina Lytovchenko

The article is devoted to the socio-psychological analysis of the image of a political leader in the space of thinking of Ukrainian student youth. The problems of the implementation of the political choice of student youth in the process of socio-political changes are revealed. As politics began to be perceived as personalized, through the prism of personal characteristics of particular political figures, it is relevant to study the role of the image of a political leader, which is characterized by the transformation of personal and professional qualities. The paper presents a comparative analysis of the results of an empirical study of the image of a political leader in the space of thinking of student youth conducted at the Nizhyn Mykola Gogol State University and Yuriy Fedkovych Chernivtsi National University in 2011-2019. The article presents that formed image of the politician determines the level of political activity during elections. A comparative analysis of the results obtained concerning the priorities of student youth reveals the most important political quality of the political leader for student youth – his social orientation and concern for the people. The results of the comparative analysis indicate an increase in the political subjectivity of youth, but negative emotions (disappointment) impede the willingness for responsible participation in political life. Three groups of factors are identified that mediate the process of perception by the electorate of a political leader. Features of vertical and horizontal involvement of a citizen in political activity are revealed. The peculiarities of changing attitudes and the value-normative orientation of the political consciousness of modern students are demonstrated.



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