Positive Psychology: Past, Present, and Future

2009 ◽  
pp. 6-12 ◽  
Author(s):  
Ed Diener
Keyword(s):  
Positive Psychology ◽  
Good Life ◽  
Well Being ◽  
The Good Life ◽  
Human Functioning ◽  
History Of ◽  
The Individual

This chapter briefly reviews the history of positive psychology, and the endeavor by scientists to answer the classic question posed by philosophers: What is the good life? One piece of evidence for the growth of positive psychology is the proliferation of measures to assess concepts such as happiness, well-being, and virtue. The chapter briefly reviews the importance of C. R. Snyder to the field of positive psychology. Several critiques of positive psychology are discussed. One valid critique is that there is too much emphasis within positive psychology on the individual, and too little focus on positive societies, institutions, and situations. We can profit from considering the various critiques because they will help us to improve the field. Positive psychology has important strengths, such as the number of young scholars and practitioners who are entering the field. The Handbook of Positive Psychology is an outstanding resource for all those who are working in this discipline, and also for others outside of the area, to gain broad knowledge of the important developments that are occurring in our understanding of positive human functioning.

A Critique of Raz’s Liberal Perfectionism: Morality and Politics

1996 ◽  
Vol 31 (3) ◽  
pp. 347-364
Author(s):  
Bi‐Hwan Kim
Keyword(s):  
Political Institutions ◽  
Good Life ◽  
Well Being ◽  
The Good Life ◽  
Objective Knowledge ◽  
Self Identity ◽  
Liberal Democratic ◽  
Joseph Raz ◽  
The Individual ◽  
Liberal Perfectionism

Joseph Raz Has Long Been Well Known as a Legal philosopher and theorist of practical reason. But it is only in the last decade that he has come to be widely identified as the most prominent defender of a distinctive interpretation of the liberal tradition. Raz wholeheartedly endorses the communitarian view that the individual is a social being, who needs society to establish his/her self-identity and to gain objective knowledge of the good, rather than a self-contained subject abstracted from any specific social experience. Unlike neutralist liberals, such as Rawls and Dworkin, he rejects ‘the priority of right over the good’, stressing the interdependent relationship between right and the good. Yet he remains very much a liberal in his commitment to the value of autonomy (or freedom) and argues powerfully for the desirability (or necessity) of incommensurable plural conceptions of the good life for the well-being of people, as well as for the liberal virtue of toleration, and for their attendant liberal democratic political institutions.

scholarly journals Sports as a Mechanism for Reaching Your Potential: The Relationship between Positive Psychology and Sports

2020 ◽  
Author(s):  
Christopher Johnson
Keyword(s):  
Positive Psychology ◽  
Good Life ◽  
Well Being ◽  
Human Potential ◽  
The Good Life ◽  
The Relationship

People have been searching for the good life or personal well-being since the ancient Greeks. During this same period, people have been expressing themselves through sport, participating in games of athleticism as a means of discovering who they are and reaching their potential. This chapter examines the relationship between sports and a flourishing life. By examining sports as a mechanism of achieving specific traits of positive psychology associated with flourishing, the researcher is able to determine that sports are a matrix in which human potential can be nourished.

WRITING COLLABORATIVE HAPPINESS

2022 ◽  
Vol 44 (1) ◽  
pp. 25-29
Author(s):  
Catherine Kingfisher
Keyword(s):  
Environmental Sustainability ◽  
Collaborative Research ◽  
Good Life ◽  
Well Being ◽  
Joint Production ◽  
The Good Life ◽  
Research Project ◽  
The Individual

Abstract In this article, I discuss a collaborative research project with two urban cohousing communities: Kankanmori, in Tokyo, and Quayside Village, in North Vancouver. The project focused on the joint production of the good life in the two communities, both of which situate well-being as simultaneously social and subjective, thus expanding beyond mainstream approaches to happiness narrowly focused on the individual. In what follows, I describe the particular forms that collaboration took over the course of the six-year project and then provide a brief overview of the positive contributions cohousing can make to social and environmental sustainability.

God, the Good Life, and Pastoral Practice

2021 ◽  
Vol 77 (4) ◽  
pp. 440-459
Author(s):  
Thomas (Tae Sung) Shin
Keyword(s):  
Practical Theology ◽  
Pastoral Theology ◽  
Good Life ◽  
Well Being ◽  
Spiritual Life ◽  
The Good Life ◽  
Living Well ◽  
Triune God ◽  
The Individual ◽  
Pastoral Practice

In this study, I emphasize that pastoral practice revitalizes the significance of spiritual life as an alternative way to negotiate the science of well-being. This article is written from the perspective of practical theology, which is framed as a way of “living well” in which it is doubtful for both the individual and community to fulfill the good life without spirituality. Such an approach entails a degree of a transformative and transcendent life created by new senses, attentions, knowledge, ontological understanding, and disciplines out of the experience of the triune God. This study responds to the vocation of practical theology according to Ruard Ganzevoort and Johan Roeland, who assert that, “In its focus on praxis, practical theology has evolved out of three historical different styles of theology with differing concepts of and methodological approaches toward praxis: pastoral theology, empirical theology, and public theology.” They suggest that pastoral practice should be something that contributes to the culture of well-being and that the roles of spiritual life in the formation and reformation of the good life should be clarified.

scholarly journals The Joyful Life: An Existential-Humanistic Approach to Positive Psychology in the Time of a Pandemic

2021 ◽  
Vol 12 ◽  
Author(s):  
Brent Dean Robbins
Keyword(s):  
Positive Psychology ◽  
Personal Growth ◽  
Good Life ◽  
Well Being ◽  
Central Place ◽  
Future Research ◽  
The Good Life ◽  
Global Pandemic ◽  
The Face ◽  
Autobiographical Narrative

In the midst of a global pandemic, psychology has a duty to identify dispositional or character traits that can be cultivated in citizens in order to create resiliency in the face of profound losses, suffering and distress. Dispositional joy holds some promise as such a trait that could be especially important for well-being during the current pandemic and its consequences. The concept of the Joyful Life may operate as bridge between positive psychology and humanistic, existential, and spiritual views of the good life, by integrating hedonic, prudential, eudaimonic and chaironic visions of the good life. Previous phenomenological research on state joy suggests that momentary states of joy may have features that overlap with happiness but go beyond mere hedonic interests, and point to the experience of a life oriented toward virtue and a sense of the transcendent or the sacred. However, qualitative research on the Joyful Life, or dispositional joy, is sorely lacking. This study utilized a dialogical phenomenological analysis to conduct a group-based analysis of 17 volunteer students, who produced 51 autobiographical narrative descriptions of the joyful life. The dialogical analyses were assisted by integration of the Imagery in Movement Method, which incorporated expressive drawing and psychodrama as an aid to explicate implicit themes in the experiences of the participants. The analyses yielded ten invariant themes found across the autobiographical narrative descriptions: Being broken, being grounded, being centered, breaking open, being uplifted, being supertemporal, being open to the mystery, being grateful, opening up and out, and being together. The descriptions of a Joyful Life were consistent with a meaning orientation to happiness, due to their emphasis on the cultivation of virtue in the service of a higher calling, the realization of which was felt to be a gift or blessing. The discussion examines implications for future research, including the current relevance of a joyful disposition during a global pandemic. Due to the joyful disposition’s tendency to transform suffering and tragedy into meaning, and its theme of an orientation to prosocial motivations, the Joyful Life may occupy a central place in the study of resiliency and personal growth in response to personal and collective trauma such as COVID-19.

scholarly journals The Future of Positive Psychology and Disability

2021 ◽  
Vol 12 ◽  
Author(s):  
Michael L. Wehmeyer
Keyword(s):  
Positive Psychology ◽  
Well Being ◽  
The Past ◽  
Strength Based ◽  
Human Functioning ◽  
People With Disability ◽  
History Of ◽  
Knowledge And Practice ◽  
Disability Research

For much of the history of the application of psychology to disability, the research and clinical focus of the field was deficits-oriented: documenting what people with disability could not do, proposing theories of why they could not do these things, creating measures to assess this incapacity and incompetence, and building interventions and treatments predicated on disease and pathology. It has been only in the last few decades that conceptualizations of disability allowed for consideration of strengths and positive attributes along with the presence of disability and only in the past two decades that a positive psychology of disability has emerged. This article will briefly summarize the factors that led to the emergence of a focus on the positive psychology of disability and a strength-based approach in the field, examine the state of knowledge and practice as it pertains to the positive psychology of disability, and will examine challenges that serve as barriers to progress in this area and opportunities for advancement. Among these is examining how “optimal human functioning” can be understood in ways that includes, and not excludes, people with disability. The importance of shifting the disability research and practice focus to emphasize flourishing, well-being, and self-determination of and for people with disability will be discussed, as well as the necessity for the field of positive psychology to more aggressively reach out to include people with disability among those populations whom the field values and includes.

scholarly journals Living the Good Life: A Conversation about Well-being, Education, and Culture

Paideusis ◽  
2020 ◽  
Vol 22 (2) ◽  
pp. 8-22
Author(s):  
Trudy Cardinal ◽  
Louise Lambert ◽  
Sandra Lamouche
Keyword(s):  
Positive Psychology ◽  
Education System ◽  
Good Life ◽  
Life Experiences ◽  
World View ◽  
Well Being ◽  
Personal Life ◽  
The Good Life ◽  
Policy And Practice ◽  
Kitchen Table

In this paper we engage in a conversation speaking from three different perspectives and discuss the ways literature and our personal life experiences can inform policy and practice in relation to the concepts of well-being, education, and culture.  We gathered around a metaphorical kitchen table, bringing to it our life experiences, as well as the literature that informed our individual research programs (positive psychology, Indigenous world view, and narrative inquiry) and we began to unpack the questions: “What role does culture play in understanding and educating for well-being and why should an education system be concerned about it?”

Self-Esteem and Individual Well-Being

2018 ◽  
pp. 91-112
Author(s):  
Christopher J. Mruk
Keyword(s):  
Mental Health ◽  
Positive Psychology ◽  
Good Life ◽  
Well Being ◽  
Self Esteem ◽  
Human Values ◽  
The Good Life ◽  
Sense Of Purpose ◽  
Intrinsic Values ◽  
The Relationship

Chapter 5 focuses on understanding the connection between self-esteem and positive psychology. It begins by looking at self-esteem in relation to two theories of mental health and then moves on to explore research concerning two forms of happiness, namely, hedonic and eudaimonic well-being. The chapter also highlights the relationship between self-esteem and basic human values that positive psychologists have associated with the good life in an Aristotelian sense. This material includes appreciating the importance of identifying one’s own intrinsic values concerning such things as wisdom, compassion, balance, beauty, courage, and more. Special attention is given to the idea that making these types of values a greater part of one’s life may increase a sense of purpose and meaning or well-being. Practical suggestions and activities round out this chapter to make its concepts more useful.

Friendship

2020 ◽  
pp. 249-283
Author(s):  
Phillip Mitsis
Keyword(s):  
Social Theory ◽  
Good Life ◽  
Social Practices ◽  
The Good Life ◽  
Philosophical Discourse ◽  
Original Theory ◽  
History Of ◽  
The Individual ◽  
Conception Of The Good ◽  
Individual Self

The surviving evidence for Epicurus’s view of friendship has given rise to divergent scholarly interpretations. For some, Epicurus recommends narrowly self-regarding relations with friends, while for others, he seems to recognize the commonly held opinion that reliable and rewarding friendships require us to treat our friends not solely as instruments to our own pleasure. Both of these views have been bolstered by larger considerations from within the wider theory, practice, and history of Epicureanism. Thus, some have made inferences from what they take to be Epicurean social practices, while others have tried to view friendship within the larger context of Epicurean social theory. Still others have posited various kinds of developmental accounts that see Epicurus’s original theory changing as later Epicureans confronted new practical and theoretical questions raised by their conception of the good life. A further question is raised by later Epicurean evidence about divine friendships, which are not based on mutual need. To what extent can humans, enmeshed in the practical demands of human friendship, hope to realize Epicurus’s injunctions to live a life worthy of the gods, and hence, perhaps, form friendships untainted by mutual need? Again the evidence seems muted, but Epicurus’s concerns about the nature of ataraxia, autonomy, and our invulnerability to chance puts questions about the relations among philosophical philoi at the very center of what we might call his high philosophical discourse about the nature of the individual self and the external requirements of hedonistic happiness.

Sign in / Sign up

Export Citation Format

Share Document