Mafalda: Middle Class, Everyday Life, and Politics in Argentina, 1964-1973

2014 ◽  
Vol 94 (1) ◽  
pp. 35-75 ◽  
Author(s):  
Isabella Cosse

Abstract In this article I reconstruct the history of Mafalda, the famous comic strip by the Argentine cartoonist Quino that was read, discussed, and viewed as an emblematic representation of Argentina’s middle class. With the aim of contributing to discussions on the interpretation of the middle class in Argentina and Latin America, I examine the emergence, circulation, and sociopolitical significance of the comic from its first strips in 1964 until Quino stopped producing new installments in 1973, making use of two conceptual and methodological approaches: a perspective situated at the intersection of the everyday and the political, as well as a consideration of humor as a way of exploring social identities. I argue first that Mafalda’s ironic and conceptual humor worked with the contradictions of the middle class as it faced social modernization, cultural and political radicalization, and a weakening democracy. Second, I suggest that the strip contributed to a representation of a heterogeneous middle class marked by ideological differences but nonetheless conceived as one. Third, I claim that such a representation lost its relevance with the political polarization and violence of the 1970s, as portraying a middle class—or a society—united despite differences was no longer feasible in that context. To illustrate this, the article closes by noting that, shortly after Mafalda was discontinued, state terrorism would brutally demonstrate just how little space there was in Argentina for the young, antiestablishment generation depicted in the strip.

Author(s):  
Eiko Maruko Siniawer

Affluence of the Heart explores the many and various ways in which waste—be it of time, stuff, money, possessions, and resources—was thought about in Japan from the immediate aftermath of devastating war to the early twenty-first century.It shows how questions about waste were deeply embedded in the decisions of the everyday and shaped by the central forces of postwar Japanese life from economic growth and mass consumption to material abundance and environmentalism.What endured from the late 1950s onward was a defining element of Japan’s postwar experience: the tension between the desire to achieve and defend the privileges of middle-class lifestyles made possible by affluence, and the discomfort and dissatisfaction with the logics, costs, and consequences of that very prosperity. This tension complicated the persistent search in these decades for what might be called well-being, happiness, or a good life. Affluence of the Heart is a history of how people lived—how they made sense of, gave meaning to, and found value in the acts of the everyday.


2012 ◽  
Vol 39 (124) ◽  
pp. 237
Author(s):  
Pedro Rocha de Oliveira

Buscando os aspectos da crítica da cultura de Siegfried Kracauer que apontam para uma crítica radical da sociedade, o presente texto analisa a caracterização feita por aquele autor da arte industrializada do início do século XX nas obras O ornamento da massa: ensaios, de 1963 e De Caligari a Hitler: uma história psicológica do cinema alemão, de 1947. Atenta-se para a maneira como tal caracterização mapeia a determinação das formas dessa arte pelo ideário e contexto político-econômicos da sociedade onde ela emerge, especialmente no que tange às relações entre avanço técnico e projeto de modernização social na sociedade burguesa.Abstract: The present work analyses Siegfried Kracauer’s characterization of the early 20th century industrialized art, by seeking in the author’sThe mass ornament (1963) and From Caligari to Hitler: a psychological history of the German film (1947), aspects of his cultural criticism that point towards a radical critique of society. This paper will highlight the way in which such a characterization explores how the forms of that art are determined by the ideology and the political-economic context in which it has emerged, focusing on the relationships between technical advancement and social modernization in the bourgeois society.


2013 ◽  
Vol 21 (2) ◽  
pp. 21-46 ◽  
Author(s):  
Massimiliano Tomba

Abstract The purpose of this paper is to re-read Marx’s Eighteenth Brumaire by highlighting the political meaning of a materialist historiography. In the first part, I consider Marx’s historiographical and political intention to represent the history of the aftermath of the revolution of ’48 as a farce in order to liquidate ‘any faith in the superstitious past’. In the second part I analyse the theatrical register chosen by Marx in order to represent the Second Empire as a society without a body, a phantasmagoria in which the Constitution, the National Assembly and law – in short, everything that the middle class had put up as essential principles of modern democracy – disappear. In the third part I argue that Marx does not elaborate a theory of revolution that is good for every occasion. What interests him is a historiography capable of grasping, in the various temporalities of the revolution, the chance for a true liberation.


Author(s):  
N.A. Beliakova

This study aims at providing an overview of the everyday life of Russian nuns in Palestine after World War II. This research encompassed the following tasks: to analyze the range of ego-documents available today, characterizing the everyday life and internal motivation of women in choosing the church jurisdiction; to identify, on the basis of written sources, the most active supporters of the Moscow Patriarchate to examine the nuns’ activity as information agents of the Russian Orthodox Church and Soviet government; to characterize the actors influencing the everyday life of the Russian nuns in the context of the creation of the state of Israel and new borders dividing the Holy Land; to present the motives and instruments of influence employed by the representatives of both secu-lar and church diplomacies in respect to the women leading a monastic life; to describe consequences of including the nuns into the sphere of interest of the Ministry of Foreign Affairs of the USSR; to show the specific role of “Russian women” in the context of the struggle for securing positions of the USSR and the Russian Ecclesiastical Mission in the region. The sources for the study were prodused by the state (correspondence between the state authorities, meeting notes) and from the religious actors (letters of nuns to the church authorities, reports of the Russian Ecclesiastical Mission, memoirs of the clergy). By combining the methods of micro-history and history of the everyday life with the political history of the Cold War, the study examines the agency of the nuns — a category of women traditionally unnoticeable in the political history. Due to the specificity of the sources, the study focuses exclusively on a group of the nuns of the Holy Land who came under the jurisdiction of the Moscow Patri-archate. The majority of the Russian-speaking population of Palestine in the mid-1940s were women in the status of monastic residents (nuns and novices) and pilgrims, and in the 1940s–1950s, they were drawn into the geopolitical combinations of the Soviet Union. The Russian Ecclesiastical Mission in Jerusalem, staffed with representatives of the Russian Orthodox Church, becomes a key institution of influence in the region. This article shows how elderly nuns became an object of close attention and even funding by the Soviet state. The everyday life of the nuns became directly dependent on the activities of the Soviet agencies and Soviet-Israeli relations after the arri-val of the Soviet state representatives. At the same time, the nuns became key participants in the inter-jurisdictional conflicts and began to act as agents of influence in the region. The study analyzes numerous ego-documents created by the nuns themselves from the collection of the Council on the Affairs of the Russian Orthodox Church under the USSR Council of Ministers. The study shows how nuns positioned themselves as leading a monastic life in the written correspondence with the ROC authorities and staff of the Soviet MFA. The instances of influence of different secular authorities on the development of the female monasticism presented here point to promising research avenues for future reconstruction of the history of women in the Holy Land based on archival materials from state departments, alternative sources should also be found. The study focused on the life of elderly Russian nuns in the Holy Land and showed their activity in the context of the geopolitical transformations in the Near East in the 1940s–1950s.


Paragrana ◽  
2011 ◽  
Vol 20 (2) ◽  
pp. 168-180
Author(s):  
Iris Clemens

AbstractEducation is not only an innocent tool but leads to many conflicts all over the world as well. For an analysis of these conflicts one has to keep in mind that education as a concept is a culturally diverse construction with very different connotations in theory as much as in the everyday world. Taking the example of an empirical study on concepts of education and educated persons in an Indian urban middle class sample, the implications of cultural constructions of education for self concepts, social identities and therefore for social inclusion and exclusion will be discussed. Following the figure of Sanskritization by Srinivas, the founded pattern of argumentation in the data is called educationalization.


Slovene ◽  
2015 ◽  
Vol 4 (1) ◽  
pp. 94-110
Author(s):  
Timofey V. Guimon

The author studies key moments in the history of early Novgorodian annalistic writing in the context of other written practices in Novgorod. The first, very brief annalistic notes were made by clerics of the St. Sophia Cathedral in the middle of the 11th century, at the time when, in Novgorod, writing was becoming part of the everyday life of clerics as well as of the lay elite and the administration. The first systematic historical works (an annalistic compilation and a collection of lists) appear in the 1090s, when we see the spread of book production beyond St. Sophia and the start of the mass usage of princely seals. The beginning of the systematic keeping of annalistic records in the 1110s was probably stimulated by the creation and the revisions of the Primary Chronicle in Kiev but, at the same time, it is around 1117 that the posadnik’s seal appears, and this reflects a shift in the political balance in Novgorod. The 1130s were the time when the earliest extant documents granting lands, incomes, and privileges to church institutions were issued, and some other innovations in written culture also took place at around that time. In 1132 the annals previously kept for the prince passed to the control of the archbishop. Their content changed and official accusations relating to the behavior of princes began to be included. Thus, it was in the 1130s that the rights, privileges, and mutual positions of the actors in Novgorodian politics started to be fixed in writing.


Author(s):  
Adam I. P. Smith

In this engaging and nuanced political history of Northern communities in the Civil War era, Adam I. P. Smith offers a new interpretation of the familiar story of the path to war and ultimate victory. Smith looks beyond the political divisions between abolitionist Republicans and Copperhead Democrats to consider the everyday conservatism that characterized the majority of Northern voters. A sense of ongoing crisis in these Northern states created anxiety and instability, which manifested in a range of social and political tensions in individual communities. In the face of such realities, Smith argues that a conservative impulse was more than just a historical or nostalgic tendency; it was fundamental to charting a path to the future. At stake for Northerners was their conception of the Union as the vanguard in a global struggle between democracy and despotism, and their ability to navigate their freedoms through the stormy waters of modernity. As a result, the language of conservatism was peculiarly, and revealingly, prominent in Northern politics during these years. The story this book tells is of conservative people coming, in the end, to accept radical change.


2021 ◽  
pp. 70-79
Author(s):  
S. A. Fomichev ◽  

The “Griboyedov Encyclopedia” reflects the facts of Griboyedov’s life and work, describes the places he visited, reveals the events in which he took part, reconstructs the everyday, political and historical background of his activities. However, the most important thing for understanding the personality of Griboyedov, like any other historical person, is his connections with the people around him, the analysis of which helps to more fully reveal the meaning of his activities. This publication mainly selects persons from Griboyedov’s Persian entourage, since his participation in Persian affairs, which ended with his tragic death, continues to be an extremely topical issue both in Griboyedov studies proper and in the political history of Persia, Armenia and the entire Transcaucasian region as a whole. This publication presents dictionary entries, the content of which has changed significantly due to newly revealed facts. These are figures of the Persian side (Allayar Khan, Jafar Khan, Riza-Kuli Khan Kochansky, Ehsan Khan) and Russia (M. Z. Argutinsky- Dolgorukov, V. Ya. Vatsenko, P. G. Kakhovsky, I. A. Maltsov, Sultan of the Crimea-Giray). In addition, there are articles about European cultural figures (Voltaire, M. Malinovsky, J. Field).


Author(s):  
Edward Wouk

Semini is one of several names for a small Gallo-Roman sculpture that was installed above the gate of Antwerp’s Vieux-Bourg sometime in the fourteenth century.  Little is known of the early history of Semini, although it was rumoured to be the object of a fertility cult.  Yet, in 1549, at a crucial moment in the political identity of the city and its relationship to the Hapsburg empire, the statue came to be identified as Priapus, the Greco-Roman god of the fields and of procreation.  This essay examines the reappropriation of Semini in the context of counter-reformation Antwerp.  It considers the importance of this small antiquity to emerging practices of local antiquarianism, historiography and philology, while also examining some of the everyday street activities which both reinforced and challenged concepts of antiquity in the early modern city.


Author(s):  
Gerard Coll-Planas ◽  
Miquel Missé

Since the emergence of trans-activism in Barcelona (pioneer in the Spanish context) in 1970, identity categories to refer to people who do not identify with the socially-assigned gender identity have experienced a major transformation. In this article, we analyse the evolution of identity categories related to gender diversity from 1978 to 2010 in order to recover the history of trans-activism and explore its specificities with regard to the hegemonic logic in other western countries. In the period analysed, five associations were identified and studied, revealing a trend that predominantly conceives identity categories in a fluid manner, contrary to the main trans-activism in western countries, which reinforced the medical category ‘transsexual’ in opposition to those of ‘homosexual’ and ‘transvestite’. Moreover, in this period, a profound change can be observed in the political subject (from trans-women working in sex work to middle-class trans-boys), as well as a transformation of alliances: from the rejection of trans-associations by gay and lesbian associations to the subsequent coalition and progressive rapprochement towards feminism.


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