Birding in Traffic

2020 ◽  
pp. 20-22
Author(s):  
Jonathan Rosen

This chapter describes how the author took a subway to Union Square Park to see a bird they had never seen. The bird, a Scott's oriole, had been noted intermittently behind the statue of Mohandas Gandhi since December, though it took birders several weeks to figure out that it was not in fact an orchard oriole — which would have been unusual enough for winter in Manhattan. Scott's oriole is a bird of the Southwest and has never been recorded in New York. The chapter then discusses the point of bird-watching. “Nature” is not necessarily elsewhere. It is the person holding the binoculars, as much as the bird in the tree, and it is the intersection of these two creatures. Birding in city parks evokes much the same sensation. The parks, and the cities around them, may be human-made, but the wildlife that flashes through is no less real.

2008 ◽  
Vol 52 (4) ◽  
pp. 174-182 ◽  
Author(s):  
Petra Kuppers

Given the media frenzy over Hillary Clinton's unsuccessful presidential bid, and the ensuing questions about the state of feminism, it seems a serendipitous moment to feature two pieces—written by the women who conceived and performed them—that offer very different but complementary takes on agency, identity, and the conflation of the public and private as one's body becomes the locus of the gaze. Petra Kuppers's dramaturgical meditation on her experiences as part of Tiresias, a disability culture performance project, investigates erotics, change, mythology, and identity. A collaboration between photographers, writers, and dancers, the project, occurring over six months in 2007, posits the body as the site at which myth might be reshaped and movement might become poetry. Lián Amaris critically analyzes her feminist public performance event Fashionably Late for the Relationship, which took place over three days in July 2007 on the Union Square traffic island in New York City. Informed by Judith Butler's citational production of gender, the piece focused on exposing and critiquing the marked visibility of gender construction and maintenance within an extreme performance paradigm.


Author(s):  
Sharon Zukin

At 6 o’clock on a weekday evening in early July, Union Square is most alive. The small, oval park at its center, three acres of green nestled between four broad streets, throbs with music and conversation, with voices rising and swelling to join the steady drone of traffic on all sides. You see children swinging under their parents’ eye in small playgrounds on the park’s northern edge; at the southern end you pick your way carefully through a swarm of a couple hundred young men and women who are milling around the wide, shallow stone steps leading up to the park’s main entrance. Tourists browse the T-shirt and art vendors’ tables while other shoppers stop at the Greenmarket on their way home, and every fifth person in the crowd is making a call or reading a text message on their cell phone. The crowd skews young, mostly under thirty-five, their faces are mainly white but also black and brown and several shades of tan, and you hear a girl ask, “Where are you? Are you in front?” in Japanese on her phone. Next to the subway entrance a lone political demonstrator uses a portable loudspeaker to make a speech against the U.S. president; nearby, under a statue of George Washington on horseback, two New York City police officers, also on horseback, interrupt their early evening patrol to chat with a park cleaner in a bright red uniform and a private security guard in navy pants and a matching cap. So many people are sitting on green wooden benches under the trees that you can hardly find two seats together. Most of the occupants are watching the parade of passersby; some are listening through earbuds to portable music players, others read a book, and one or two doze. In the fenced-in dog run, pets frisk about while their owners laugh and talk. A trio of young musicians sits on benches in the middle of the park, setting up a cello and two violins for an informal outdoor rehearsal.


Author(s):  
Regina Palm

Born in Cincinnati, Isabel Bishop spent her childhood in Detroit, where she attended life-drawing classes at the John P. Wicker School of Fine Arts. In 1918, Bishop enrolled in the New York School of Applied Design for Women to study illustration, but transferred to the Art Students League in 1920. Bishop is associated with the realist painters of the Fourteenth Street School. She is best known for her depictions of young female office workers of the 1930s and 1940s, whom she observed as they navigated their way through Union Square (the location of Bishop’s first studio). Bishop, like other Fourteenth Street artists, sought to capture contemporary urban life. Her depictions of working women are notable for their time, as she did not glamorize them or transform them into sexualized stereotypes, but rather strove to portray these young, modern women as they traversed the city in daily life. Bishop was granted her first one-woman show in 1933 at the Midtown Galleries and in 1941 was elected to the National Academy of Design.


2019 ◽  
Vol 189 ◽  
pp. 235-246 ◽  
Author(s):  
Richard A. Plunz ◽  
Yijia Zhou ◽  
Maria Isabel Carrasco Vintimilla ◽  
Kathleen Mckeown ◽  
Tao Yu ◽  
...  

PLoS ONE ◽  
2013 ◽  
Vol 8 (3) ◽  
pp. e58020 ◽  
Author(s):  
Krista L. McGuire ◽  
Sara G. Payne ◽  
Matthew I. Palmer ◽  
Caitlyn M. Gillikin ◽  
Dominique Keefe ◽  
...  

Author(s):  
Steve Zeitlin

The author here considers the games of chess and backgammon. The author shares how he became fascinated by chess, intrigued by its philosophical side. He was twelve years old in 1959, when Bobby Fischer won the United States Chess Championship. As a folklorist, he did field research on chess havens in New York's West Village, interviewing the players in Washington Square Park and at the two warring chess clubs on Thompson Street, Chess Forum and the Village Chess Shop. He talks about the Capablanca table; José Raúl Capablanca, world chess champion from 1921 to 1927, is said to have won the World Chess Championship on that table. Fischer also played on that table, in New York in 1965. Chess, the author observes, seems to lend itself to grandiose metaphors. Metaphors abound in the down-and-dirty trash talk exchanged by the chess players in New York City parks. The author concludes by recalling how he and his father would engage in a gentle competition playing online backgammon games.


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