Conclusion

2021 ◽  
pp. 190-210
Author(s):  
Y. Yvon Wang

This chapter presents a history of sexual representations in China, from classical “bedchamber arts” to Ming–Qing fiction and the pictorial magazines, translated books, and nude images at the turn of the twentieth century. The chapter shows that neither the early modern challenge to yin nor the global modern pornographic turn entirely overwrote older regimes of sexual politics and older forms of commodified sexual representations. The evolution of pornography has been a dialectical process. The chapter then presents further evidence that the global modern pornographic paradigm begun at the turn of the twentieth century continues to shape desires and discourse a century later. It traces the semantic evolution of the term huangse, “yellow,” and explores how pornography's global turn affected the legacies of some of the sexual representations discussed in previous chapters. Following a survey of these legacies in the Mao era and in contemporary China, the chapter ends on a speculative note, returning to the ethical questions raised in the introduction: Should we see pornography as a means of liberation that transcended yin ideology's fundamentally elitist model of legitimacy and power?

2015 ◽  
Vol 49 (4) ◽  
pp. 845-859
Author(s):  
EVAN CALDER WILLIAMS

This essay develops a history of salvage both as particular activity and as concept, arguing that it has quietly become one of the fundamental structures of thought that shape how we envision future possibility. However, the contemporary sense of the word, which designates the recuperation or search for value in what has already been destroyed, is a recent one and represents a significant transformation from the notion of salvage in early modern European maritime and insurance law. In that earlier iteration, salvage denoted payment received for helping to avert a disaster, such as keeping the ship and its goods from sinking in the first place. Passing through the dislocation of this concept into private salvage firms, firefighting companies, military usage, avant-garde art, and onto the human body itself in the guise of “personal risk,” the essay argues that the twentieth century becomes indelibly marked by a sense of the disaster that has already occurred. The second half of the essay passes into speculative culture, including fiction, video games, and film, to suggest that the most critical approaches to salvage have often come under the sign of science fiction but that the last decade in particular has shown how recent quotidian patterns of gentrification and defused antagonism have articulated stranger shifts in the figure of salvage than any speculative imaginary can currently manage.


Author(s):  
Timothy Burke

Scholars studying the history of modern colonialism have been more reluctant to make strongly contrarian claims about consumerism and commodification similar to those made by early modern Europeanists because they are more unsettled by some of the implications of their own studies. Modern consumer culture is strongly mapped to ‘Westernization’ and globalization. There is a very large class of scholarly studies that in some respect or another discuss the association between colonialism and consumption in nineteenth- and twentieth-century global culture. Even constrained to the Western European states that created or extended formal empires in Africa, Asia, and the Pacific after 1860, studies such as Anne McClintock's intricate reading of British commodity culture indicate the extent to which colonial meanings and images were circulating within metropolitan societies. This article discusses modern colonialism, globalization, and commodity culture. It first examines the middle classes, nations, and modernity, and then considers consumer agency in the context of globalization.


2021 ◽  
pp. 196-206
Author(s):  
Kathryn Babayan

In the Conclusion, I draw on the analytical purchase of eroticism to provide a distinct vantage point onto the connections between urbanity, friendship, and spirituality. Adopting a different way of doing history in the field of early modern Persianate studies, I focus on a discrete moment in the story of Isfahan to think more broadly with historians of sexuality about the valences of erotic desires that bound together networks of friends living in previous centuries. Thinking sex with the early moderns compels me to see erasures that today silence passionate friendships and obscures the entangled history that love shared with eros and beauty. My history of Isfahan presents an early emergence of heteroerotic anxieties, provoked by the adab of urban love and Sufi homoerotic desire, that in the twentieth century were recuperated to make Iran modern.


Author(s):  
Stephen Menn ◽  
Justin E. H. Smith

The life of Anton Wilhelm Amo is summarized, with close attention to the archival documents that establish key moments in his biography. Next the history of Amo’s reception is considered, from the first summaries of his work in German periodicals during his lifetime, through his legacy in African nationalist thought in the twentieth century. Then the political and intellectual context at Halle is addressed, considering the likely influence on Amo’s work of Halle Pietism, of the local currents of medical philosophy as represented by Friedrich Hoffmann, and of legal thought as represented by Christian Thomasius. The legacy of major early modern philosophers, such as René Descartes and G. W. Leibniz, is also considered, in the aim of understanding how Amo himself might have understood them and how they might have shaped his work. Next a detailed analysis of the conventions of academic dissertations and disputations in early eighteenth-century Germany is provided, in order to better understand how these conventions give shape to Amo’s published works. Finally, ancient and modern debates on action and passion and on sensation are investigated, providing key context for the summary of the principal arguments of Amo’s two treatises, which are summarized in the final section of the introduction.


Author(s):  
Robert Arnott

This chapter traces the history of endocrinology, principally through the nineteenth and the beginning of the twentieth centuries, but also looks further back to antiquity and the early modern period when the function of the glandular system was beginning to be recognized and partly understood. It also takes us through to later in the twentieth century, when therapeutics were developed that could tackle endocrine disease, and at the significant discoveries and those scientists and clinicians who made them, placing them in context of what appears later in this volume.


2020 ◽  
pp. 1-10
Author(s):  
J. V. Fesko

This chapter introduces the topic of the history of the early modern Reformed doctrine of the covenant of works. It first defines the doctrine and then provides a state of the question through a survey of relevant secondary literature. After the state of the question, the chapter states the book’s main aim, which is to present an overview of the origins, development, and reception of the covenant of works. In contrast to critics of the doctrine, this book stands within another strand of historiography that sees the covenant of works as a legitimate development of ideas present in the early church, middle ages, and Reformation periods. The chapter then lays out the topics of each of following chapters: the Reformation, Robert Rollock, Jacob Arminius, James Ussher, John Cameron and Edward Leigh, The Westminster Standards, the Formula Consensus Helvetica, Thomas Boston, and the Twentieth Century.


This volume offers a selection of essays by leading specialists on modality and the metaphysics of modality in the history of modern philosophy, from the seventeenth to the twentieth centuries. It revisits key moments in the history of modern modal doctrines, and illuminates lesser-known moments of that history. With this historical approach, the book aims to contextualize and even to offer alternatives to dominant positions within the contemporary philosophy of modality. Hence the volume contains not only new scholarship on the early-modern doctrines of Baruch Spinoza, G. W. Leibniz, Christian Wolff, and Immanuel Kant, but also work relating to less familiar nineteenth-century thinkers such as Alexius Meinong and Jan Łukasiewicz, together with essays on celebrated nineteenth- and twentieth-century thinkers such as G. W. F. Hegel, Martin Heidegger, and Bertrand Russell, whose modal doctrines have not previously garnered the attention they deserve. The volume thus covers a variety of traditions, and its historical range extends to the end of the twentieth century, since it addresses the legacy of Willard Van Orman Quine’s critique of modality within recent analytic philosophy.


2015 ◽  
Vol 74 (2) ◽  
pp. 269-282 ◽  
Author(s):  
Kiri Paramore

This article employs the history of Confucianism in modern Japan to critique current scholarship on the resurgence of Confucianism in contemporary China. It argues that current scholarship employs modernist formulations of Confucianism that originated in Japan's twentieth-century confrontation with Republican China, without understanding the inherent nationalist applications of these formulations. Current scholarly approaches to Confucianism trace a history through Japanese-influenced U.S. scholars of the mid-twentieth century like Robert Bellah to Japanese imperialist and Chinese Republican nationalist scholarship of the early twentieth century. This scholarship employed new individualistic and modernist visions of religion and philosophy to isolate fields of “Confucian values” or “Confucian philosophy” apart from the realities of social practice and tradition, transforming Confucianism into a purely intellectualized “empty box” ripe to be filled with cultural nationalist content. This article contends that current scholarship, by continuing this modernist approach, may unwittingly facilitate similar nationalist exploitations of Confucianism.


2020 ◽  
Vol 20 (4) ◽  
pp. 64-74
Author(s):  
Lan A. Li

This article explores a cultural history of peppercorn and its famous characterization as a “numbing spice.” It investigates how the quality of “numbing spice” extended from East Asian cosmologies that engaged with peppercorn, also known as mountain pepper or sanshō 山椒, as a medical, literary, and culinary object. Medieval and early modern encyclopedias in China described how the plant's vivid colors reflected cosmological relationships that promised better health and eternal youth. The plant's desirability represented what I call “numbing aesthetics,” in that its taste was directly tied to its appearance and utility. When burned, boiled, or crushed, forms of peppercorn could treat hemorrhages, hair loss, swollen scrotums, and toothaches. Beautiful peppers were more effective; ugly peppers were less effective. These many types of plants had many kinds of names with origin stories that derived from young girls, young couples, pigs, and frogs. As a social metaphor, pepper dust became a popular metaphor for describing confined concubines. This article later argues that these qualities fell away when biologists attempted to reduce the plant into its active molecular components in the twentieth century. Tokyo-based chemists imperfectly distilled numbing juices from the pepper's bark and fruit to define numbness as a single unit of flavor, even when numbness was not a classical kind of flavor and more closely resembled tingling vibrations. But by becoming a quasi-category of flavor, the molecularization of peppercorn would diminish its long history of cosmological associations that were gendered, practiced, and otherworldly.


2018 ◽  
Vol 57 (1) ◽  
pp. 79-107 ◽  
Author(s):  
Lucy Delap

AbstractFor those who by the end of the twentieth century came to be termed “survivors” of child sexual abuse, different genres and forms have been available to narrate and evaluate that abuse. This article explores the reception and practical results of such disclosures: the unpredictable effects of telling, and the strategies of containment, silencing, or disbelief that greeted disclosures. I make note of the ethical challenges of writing the history of child sexual abuse and conclude that twenty-first-century observers have been too ready to perceive much of the previous century as a period of profound silence in relation to child sexual abuse. At the same time, historical and sociological accounts have also been too ready to claim the final third of the twentieth century as a period of compulsive disclosure and fluency in constructing sexual selves. The history of child sexual abuse reveals significant barriers to disclosure in the 1970s and 1980s, despite new visibility of child sexual abuse in the media and through feminist sexual politics. Attention to such obstacles suggests the need to rethink narratives of “permissive” sexual change to acknowledge more fully the ongoing inequities and hierarchies in sexual candor and voice.


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