From Bohemia to Balintawak

2021 ◽  
pp. 19-44
Author(s):  
John T. Sidel
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Culture Wars ◽  
The Philippines ◽  
Late Nineteenth Century ◽  
Spanish Colonial ◽  
Late Nineteenth ◽  
Asian History ◽  
Jose Rizal ◽  
The One

This chapter provides a seemingly unusual, but potentially illuminating, vantage point from which to approach the cosmopolitan dimensions of the Philippine Revolution of the late nineteenth century — the Bohemian town of Litoměřice. It recounts the visit of Dr. José Rizal, the great Filipino novelist and celebrated progenitor of Philippine nationalism, to Leitmeritz and his relationship with Ferdinand Blumentritt, a local gymnasium teacher and avid student and scholar of Philippine history and society. The chapter provides a coherent narrative account, one whose emplotment follows the nationalist logic so prevalent in the study of Southeast Asian history. On the one hand, the revolution is said to have been led from above by urban — and highly urbane — educated young men familiar from Benedict Anderson's Imagined Communities, Filipino nationalists who emerged from Spanish colonial schools in the Philippines. On the other hand, the Philippine Revolution is also said to have been driven from below by a broader pool of the Filipino masses, by peasants and fishermen across the provinces of the archipelago, and by artisanal laborers in Manila and other port cities. The chapter argues that the struggles leading up to the Philippine Revolution can be understood in terms of what scholars have termed the “Culture Wars” of the late nineteenth century, a transcontinental if not global conflict pitting “anticlerical” scientists, Freemasons, liberals, and republicans against the Catholic Church in its ultramontane incarnation.

‘The salvational currents of emigration’: Racial theories and social disputes in the Philippines at the end of the nineteenth century

2018 ◽  
Vol 49 (3) ◽  
pp. 426-444
Author(s):  
Florentino Rodao
Keyword(s):  
Nineteenth Century ◽  
The Philippines ◽  
Local Communities ◽  
Late Nineteenth Century ◽  
Spanish Colonial ◽  
Biological Determinism ◽  
White Race ◽  
Colonial Society ◽  
Late Nineteenth

This article analyses the changing significance of racial theories in the writings of Spanish emigrants in the late nineteenth century Philippines. Works by Antonio Cañamaque, Pablo Feced (Quioquiap), and Antonio Barrantes show how racialised understandings of colonial society in the Philippines evolved, from an initial dismissal of hybridism and rejection of mestizos to assertions of the innate superiority of the ‘white race’ and advocation of a rigid separation between local communities. These developments are considered in the context of the rising popularity of biological determinism alongside an influx of Spanish emigrants into the Philippines. The Spanish settlers used biological determinism to proclaim their role as the sole purveyors of both ‘progress’ and of a kind of egalitarianism. This article describes these debates and arguments, analyses their inconsistencies, and addresses the Filipino elite's responses to the settlers’ racial theories. These responses are read not simply as part of the development of Filipino nationalism, but as reflective of rivalries within the Spanish colonial community in the Philippines, where the locally born found additional reasons to support anticolonialism.

Masonería, Cofradía, Katipunan

2021 ◽  
pp. 45-71
Author(s):  
John T. Sidel
Keyword(s):  
Nineteenth Century ◽  
South America ◽  
Public Sphere ◽  
The Philippines ◽  
Late Nineteenth Century ◽  
Spanish Colonial ◽  
International Context ◽  
Colonial State ◽  
The World ◽  
Late Nineteenth

This chapter argues that the Philippine Revolution of the late nineteenth century can be most fully understood in light of the international context in which it unfolded and the cosmopolitan mobilizing structures that enabled and impelled the trajectory it followed. The chapter suggests that the timing of the Philippine Revolution — late relative to South America, early in Southeast Asia — owed less to the nationalizing impact of Spanish colonial state formation than to the cosmopolitanizing consequences of the deepening integration of the Philippine archipelago within the world capitalist economy over the course of the nineteenth century. The chapter reviews the church's fundamental role in the formation of a modern public sphere in the Philippines and in linking the Philippines to the very same cultural, intellectual, and linguistic world of Christianity, which liberal and republican cosmopolitan challenges to the universalist claims of Rome had emerged. Ultimately, the chapter discusses how plebeian and egalitarian forms of brotherhood provided the basis for a revolution within the Revolution, with the associational form of the cofradía providing a popular vehicle for subaltern mobilization in many provinces across the archipelago.

Expulsion of “Undesirable” Chinese from the Philippines, 1883–1898

2021 ◽  
Vol 17 (1) ◽  
pp. 147-178
Author(s):  
Jely A. Galang (贾杰理)
Keyword(s):  
The Philippines ◽  
The State ◽  
Late Nineteenth Century ◽  
Undocumented Migrants ◽  
Spanish Colonial ◽  
Economic Context ◽  
Late Nineteenth ◽  
Political Security ◽  
And Migration ◽  
Colonial Government

Abstract “Undesirable” Chinese – vagrants, undocumented migrants, pickpockets, beggars, drunkards, idlers and the “suspicious” – were considered “dangerous” by the Spanish colonial government because they posed a threat to the financial and political security of the Philippines. Mostly belonging to the laboring classes, these unemployed and marginally employed individuals were arrested, prosecuted and punished for violating policies relating to registration, taxation and migration. While other forms of discipline and punishment were meted out to these “minor” offenders, the state deemed it necessary to expel them from the colony. This paper explores why and how “undesirable” Chinese were expelled from the Philippines between 1883, when the first expulsion order was issued, and 1898, when Spanish rule ended. Set in the broader political and socio-economic context of the late nineteenth century, it examines the actors, institutions and processes involved in banishing these offenders to China. Using previously underutilized archival materials, it interrogates the relations that emerged among various entities such as the state, the leaders of the Chinese community in Manila, private businesspeople, and Chinese “criminals” in terms of the expulsion process.

The First Albanian Autobiography

2020 ◽  
pp. 255-273
Author(s):  
Noel Malcolm
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Personal Narrative ◽  
Early Education ◽  
Late Nineteenth Century ◽  
Italian Culture ◽  
Late Nineteenth ◽  
The City ◽  
The Church ◽  
The Catholic Church

This essay presents a hitherto unknown work: the first autobiography ever written by an Albanian. It was composed in 1881–2 by a young man (born in 1861) called Lazër Tusha; he wrote it in Italian, and the manuscript has been preserved in an ecclesiastical archive in Italy. Tusha was the son of a prosperous tailor in the city of Shkodër, which was the administrative centre of the Catholic Church in Albania. He describes his childhood and early education, which gave him both a love of Italian culture and a strong desire to serve the Church; at his insistence, his father sent him to the Catholic seminary there, run by the Jesuits. He describes his disappointment on being obliged, after six years, to leave the seminary and resume lay life, and his failed attempts to become either a Jesuit or a Franciscan. Some aspects of these matters remain mysterious in his account. But much of this unfinished draft book is devoted to things other than purely personal narrative: Tusha writes in loving detail about customs, superstitions, clothes, the city of Shkodër, its market and the tailoring business. This is a very rich account of the life and world of an ordinary late-nineteenth-century Albanian—albeit an unusually thoughtful one, with some literary ambition.

Conclusion

2021 ◽  
pp. 292-304
Author(s):  
Jennifer Walker
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Catholic Church ◽  
Church And State ◽  
Late Nineteenth Century ◽  
Popular Theatre ◽  
Starting Point ◽  
Late Nineteenth ◽  
The Republic ◽  
The Catholic Church

Taking the 1903 death of Pope Leo XIII as its starting point, the conclusion extends beyond the legal separation of Church and State (1905) in order to trace the ways in which the processes of transformation that were set in motion during the late nineteenth century continued well into the twentieth century. Pierre Nora’s concept of the lieu de memoire illuminates the numerous ways that the sites of Catholic and French memory that the book explores—whether as opera, popular theatre, or concert—found an extraordinary ally in the Republic as it collectively harnessed the power of memory. From its “origin” in the French medieval era, to its transformations throughout the fin-de-siècle, to the response to the devastating fire at Notre-Dame in 2019, the Catholic Church provided (and continues to provide) a new mode of expression for the French Republic. In effect, the success of the twentieth-century renouveau catholique was set in motion by its nineteenth-century forbear: the path was paved by the Republic’s musical Ralliement and the memorialization of its Catholic past as a fundamental cornerstone of its modern existence.

scholarly journals The Meat City: urban space and provision in industrial Copenhagen, 1880–1914

Urban History ◽  
2017 ◽  
Vol 45 (2) ◽  
pp. 233-252
Author(s):  
MIKKEL THELLE
Keyword(s):  
Nineteenth Century ◽  
Urban Space ◽  
The Other ◽  
Late Nineteenth Century ◽  
The Public ◽  
Production And Consumption ◽  
Late Nineteenth ◽  
Ambivalent Attitude ◽  
The One ◽  
The City

ABSTRACT:This article investigates the emergence of the Copenhagen slaughterhouse, called the Meat City, during the late nineteenth century. This slaughterhouse was a product of a number of heterogeneous components: industrialization and new infrastructures were important, but hygiene and the significance of Danish bacon exports also played a key role. In the Meat City, this created a distinction between rising production and consumption on the one hand, and the isolation and closure of the slaughtering facility on the other. This friction mirrored an ambivalent attitude towards meat in the urban space: one where consumers demanded more meat than ever before, while animals were being removed from the public eye. These contradictions, it is argued, illustrate and underline the change of the city towards a ‘post-domestic’ culture. The article employs a variety of sources, but primarily the Copenhagen Municipal Archives for regulation of meat provision.

Dom Bede Camm (1864-1942), Monastic Martyrologist

1993 ◽  
Vol 30 ◽  
pp. 371-381 ◽  
Author(s):  
Dominic Aidan Bellenger
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Church Of England ◽  
Roman Catholic ◽  
The Other ◽  
Late Nineteenth Century ◽  
Thomas More ◽  
The Status ◽  
Late Nineteenth ◽  
The Church

One of the soldiers asked him what religion he was of. He readily answered, ‘I am a Catholic’ ‘What!’ said the other, ‘a Roman Catholic?’ ‘How do you mean a Roman?’ said Father Bell, ‘I am an Englishman. There is but one Catholic Church, and of that I am a member.’These words of a Franciscan priest, Arthur Bell, executed at Tyburn in 1643, could have been taken as his own by Dom Bede Camm, the Benedictine martyrologist, who was one of the great propagandists of those English and Welsh Catholic martyrs who died in the period from the reign of Elizabeth to the Popish Plot. The lives of the martyrs were familiar to English Catholics through the writings of Richard Challoner (1691–1781), whose Memoirs of Missionary Priests had been available in various forms since its publication, as a kind of Catholic reply to Foxe’s Book of Martyrs, in two volumes in 1741–2, but in the late nineteenth century, as the English Catholics, reinforced by many converts from the Church of England, grew more combative in controversy following the relative calm of the Georgian period, the martyrs came more to the forefront. The church authorities sought recognition of the English martyrs’ heroic virtue. In 1874 Cardinal Manning had put under way an ‘ordinary process’, a preliminary judicial inquiry, to collect evidence to elevate the ‘venerable’ martyrs to the status of ‘beati’. In 1895, and again in 1929, large batches of English martyrs were declared blessed. In 1935 Thomas More and John Fisher were canonized. It was not until 1970 that forty of the later martyrs, a representative group, were officially declared saints.

scholarly journals A EUROPEAN WITH A UKRAINIAN SOUL

2017 ◽  
pp. 111-120
Author(s):  
Ivan Zabyaka
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Foreign Languages ◽  
Late Nineteenth Century ◽  
Literary Critic ◽  
Classical Literature ◽  
Level Of Education ◽  
Late Nineteenth ◽  
The One ◽  
High Level

The article deals with Vasyl Gorlenko, one of the most prominent Ukrainian culturologists of the late nineteenth century – beginning of the XX century. Whose name on the one hand did not belong to the forgotten names: it is fixed in all professional encyclopedias, many articles have been written about it, it is mentioned in the memoirs of contemporaries, there are even three monographs, on the other hand all this is very small, going out from what was done by Vasily Petrovich. There are a lot of problems raised in the writings of V. Gorlenko. There are some that are extremely important. It was established that studying at the famous Sorbonne, he passed the beautiful school of the French theoretician of literature and art critic Ivan T., French classical literature and art, thus receiving a high level of education, education of the best spiritual traits of behavior, possessed at least 5 foreign languages. It was discovered that when V.Gorlenko returned to his homeland, he first met in St. Petersburg with many prominent figures who came from his native land. One of these places of acquaintances is "Tuesdays" by M. Kostomarov. It was on them that V. Gorlenko was a true school of Ukrainian studies. And when Ukraine appeared periodicals that were in line with its patriotic interests, V. Gorlenko began to work with them. In the newspaper Trud, after twenty years of actual silence about T. Shevchenko, the first in Ukraine is a fragment of Russian tales of Taras Shevchenko "A walk with pleasure and not without morality" and the story "The Musician" with some reproach to everyone else who hadn’t done it already. It was found out that the Ukrainian elite rallied around the magazine "Kievan old woman" (1882-1906): V. Antonovich, D. Bagaliy, M. Belyashivsky, P. Golubovsky, V. Domanytsky, P. Efimenko, P. Zhitetsky, O. Lazarevsky, O. Levitsky, M. Sumtsov, V. Tarnovsky and many others. Here were M. Drahomanov, M. Kostomarov, V. Vynnychenko, Panas Mirnyi, I. Franko, M. Staritsky and dozens of other Ukrainian scholars and writers. Among them Vasyl Horlenko. Currently, 114-th of his publications, contained in this publication, are known. Articles, reviews, reviews of publications, information, folk records - each of these publications is an example of scientific conscientiousness and responsibility of the author. It was here that his multifaceted talent of journalist, literary critic and historian, ethnographer and folklorist, art historian, expert in Ukrainian antiquity was revealed. Quite often, V.n Gorlenko was the first, who write about the works of P. Mirny, I. Franko, I. Karpenko-Karyi, M. Kropivnitsky, I. Manzhuro and many others. Invaluable source in the study of both the personality of V. Gorlenko and his environment is his correspondence. Currently, there are about 40 recipients and more than 700 letters to him and partly to him. He corresponded with many Ukrainian and foreign writers, scholars, and cultural figures. He loved Ukraine most of all and was afraid of those revolutions that were devastated, death, spiritual impoverishment, barbarism; advocated the steadfast development of society, feeling as an integral part of its people, small and great Nature. Therefore, it remained for us a bright star of the unimpeded space of culture.

Dangers of the One-Good Model: Böhm-Bawerk's Critique of the “Naïve Productivity Theory of Interest”

2005 ◽  
Vol 27 (4) ◽  
pp. 375-382 ◽  
Author(s):  
Robert P. Murphy
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
Late Nineteenth ◽  
Productivity Theory ◽  
The One ◽  
Over Time ◽  
Proper Theory

In the late nineteenth century, Eugen von Böhm-Bawerk's magisterial work (1881) or capital and interest provided the foundation upon which virtually all modern theories are built. In his first volume, History and Critique of Interest Theories, Böhm-Bawerk classified and (in his mind) refuted all previous explanations. Böhm-Bawerk thought a proper theory of interest must explain the apparent undervaluation of future goods For example, if a machine is expected to yield annual rents of $1,000 for ten years why does it sell now for less than $10,000? To answer this question was to provide a theory of interest, for only with such an undervaluation would it be possible for a capitalist to invest in machines, for example, and reap a flow of returns, over time greater than his initial investment.

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