scholarly journals Study on the Law of Static Acid Production of Waste Rocks of Different Ages at Dexing Copper Mine

Author(s):  
Qiong Wang ◽  
◽  
Yi Liu ◽  
Yuli Han ◽  
Lianbi Zhou
Author(s):  
Samuel Brown

In a paper which was read before the Institute of Actuaries on the 31st May, 1852, “On the Uniform Action of the Human Will, as exhibited by its Mean Results in Social Statistics,” I drew attention to the remarkable regularity with which marriages are contracted in any country, and the very small limits of difference from the average number which appear from year to year. The observations made by M. Quetelet in Belgium, from 1825 to 1845, showed that the extreme difference in the total number of marriages was little more than half the difference of the extremes in the number of deaths in the same period. Such a conclusion seemed to imply that the subject was worthy of more research. If the law of mortality can be so accurately defined at different ages, that pecuniary interests, amounting to some hundreds of millions sterling, can be valued and adjusted with the greatest nicety, it is reasonable to conclude that the labour of a statistical inquiry into the proportion of marriages at different ages would be rewarded with the discovery of some equally defined law, since the variations from year to year in a given number of facts appear, from a large number of observations, to be even less than in the former case. It is true that, as human life must fail at some time, from the natural decay of the powers of life, every interval of age after man has once attained maturity may be expected, under ordinary circumstances, to show a steady and progressive increase in the liability to disease and death. On the other hand, it may be, argued that marriage is the exercise of the free will of man—that consequently, it does not depend on the age or period of life, but on the arbitrary exertion of those feelings or mental and moral qualities which are not subject to natural laws, or at least not to such laws as we are able to express numerically in the same manner we can the law of mortality in any given population. If we consider, however, marriage as, in one sense, the natural provision for the preservation or increase of the species, and the counteraction to the law of mortality by which the species would perish, we should not be surprised to find that, however imperceptibly to individuals, there is a tendency to obey some unknown law of nature which at the period of maturity would lead to the maximum of marriages, and gradually diminish with age in the same manner as the tendency to disease and death increases with age. The motives and caprices of individuals would only have the same effect on the general results which the different habits of individuals may have in increasing or diminishing the rate of mortality. Accordingly, M. Quetelet, in a comparison of the number of marriages in Belgium for each five years of age after 21, for both sexes, for a period of five years consecutively, showed that the average results in each period scarcely differed at all from year to year. The table is so remarkable, that I have reduced the proportion to 100 of the total marriages in each year, and present it to show the small differences which will then be seen to prevail.


2021 ◽  
pp. 103817
Author(s):  
A. Benahsina ◽  
Y. El Haloui ◽  
Y. Taha ◽  
M. Elomari ◽  
M. Abdouh Bennouna

1872 ◽  
Vol 17 (1) ◽  
pp. 56-63
Author(s):  
S. C. Chandler

If a classification be made of any considerable number of life policies according to age at issue, a cursory inspection will show that the numbers at the different ages are not fortuitous, but are subject to some unknown, though plainly marked, mathematical relation; and the amenity of the results to law will be more evident as the number of policies employed in the classification is larger, and the effect of merely accidental fluctuations is consequently more nearly eliminated.


Author(s):  
Samuel Brown

In the course of the inquiries which led to the paper, read before the Institute of Actuaries, and published in the last number of the Assurance Magazine, on “the Uniform Action of the Human Will,” which was principally illustrated by the regularity in the proportion of marriages between different classes and at different ages, I was very much struck by the law which appears to regulate the relative proportion of the sexes at birth. It has long been observed that, in all countries in which the law of population is not unusually disturbed, more males are born than females. This is the result, not of a few isolated observations, but of more than seventy millions of facts, collected from authentic sources in different kingdoms, and for many succeeding years. The proportion varies from nearly 109 males to 100 females in Russia, down to 104·62 males to 100 females in Sweden; Great Britain occupying the last place but one, about 104·75 to 100. The average births for all Europe may be taken as 106 males to 100 females.


2020 ◽  
Vol 219 ◽  
pp. 106632
Author(s):  
Anicia Henne ◽  
Jessica Hamilton ◽  
Dave Craw ◽  
David Paterson ◽  
Gordon Southam

Author(s):  
Nadezhda N. Tarusina

The article gives “biographies” of the construction of duty in atypical situations. The first of them is illustrated by the example of family legal relations between parents and children, in which parents are at the same time responsibilities for upbringing (the structure of right-duty). The doctrine accepts such a feature of the aforementioned type of legal relationship by no means to everyone - a reference to the classical interaction of the pair “right and duty” and their distribution between the subject. An additional argument is the arguments in favor of the child’s incapacity and, consequently, the inadmissibility of imposing any responsibilities on him. As counterarguments, considerations are expressed about the possibility of the existence of exceptions from classical constructions, as well as about the presence of certain elements of legal capacity in the child, which make it possible to assign certain responsibilities to him, including in relation to parents or persons substituting for them. As additional argumentation, examples are given of assigning children of different ages (6, 10, 14 years) to responsibilities in the field of education, family, civil turnover. It is proposed to provide for the obligation of children to respect their parents in the general principles of family law. The second atypical situation arises when the so-called declarative obligations are fixed in the text of the law. It is emphasized that they, either directly or indirectly, are associated with certain legal consequences of their non-compliance, therefore, they possess, albeit not in the classical execution, the properties of a legal obligation.


2021 ◽  
Vol 1 ◽  
pp. 154-166
Author(s):  
Moses Pandin

The purpose of this study was to investigate the meaning construction of the signs contained in the #FreeToLove campaign in the Close Up advertisement that constructs LGBTQ+. This study applies both Ferdinand De Saussure's theory and methodology. The analysis was deeply discussed on the #FreeToLove campaign from the advertisement shot which was considered to construct the Lesbian, Gay, Bisexual, Transgender, Queer, and Others (LGBTQ+) sign through the verbal aspect in the Close Up advertisement. This campaign aims to show and fight for different types of love and mutual respect for all love on various platforms ranging from couples of different ages, social caste/class, culture/race, religion, and even same-sex relationships. In the advertisement, same-sex relationship elements are seen to be more dominant than other elements. The formation of the idea originated from the existence of a declaration legalizing LGBT that has been included in the law and given protection. The campaign's prejudice was more towards LGBTQ+ when Unilever, which is the owner of Close Up, also supported LGBTQ + and through the Close Up brand, which represented the closeness of the #FreeToLove campaign, began campaigning and producing advertisements and films. Prejudice can lead to acts of discrimination that can be detrimental. LGBTQ+ symbols have been included in advertisements to create a new culture that leads people to know about their existence. People who didn't know before can find out through a Close Up ad campaign in 274 places in the world.


2015 ◽  
Vol 20 (3) ◽  
pp. 72-84 ◽  
Author(s):  
Paula Leslie ◽  
Mary Casper

“My patient refuses thickened liquids, should I discharge them from my caseload?” A version of this question appears at least weekly on the American Speech-Language-Hearing Association's Community pages. People talk of respecting the patient's right to be non-compliant with speech-language pathology recommendations. We challenge use of the word “respect” and calling a patient “non-compliant” in the same sentence: does use of the latter term preclude the former? In this article we will share our reflections on why we are interested in these so called “ethical challenges” from a personal case level to what our professional duty requires of us. Our proposal is that the problems that we encounter are less to do with ethical or moral puzzles and usually due to inadequate communication. We will outline resources that clinicians may use to support their work from what seems to be a straightforward case to those that are mired in complexity. And we will tackle fears and facts regarding litigation and the law.


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