The Turkish Origins of Modern Egyptian Culture

2022 ◽  
pp. 71-90
Author(s):  
Dina Aly Ezzat
Keyword(s):  
2019 ◽  
Author(s):  
Heba Abdel Wahed Sayed

A collection of 30 clay oil lamps from Gunther Grimm's excavations in 1973 in the Western necropolis of Alexandria has been classified by Safaa Samir Abu Al Yazid from Tanta University and found to represent 12 different types ranging in time from the Hellenistic to the late Roman periods in Egypt's ancient history. The present paper looks at this collection from the point of view of the symbolic significance of the decorative motifs used in their decoration. These motifs— figural, floral and geometric—had obvious symbolic meaning to their users and signified more than a simple belief in certain deities. They also reflected Roman Egyptian culture.


Author(s):  
Daniel King

This paper looks into the relationship between Greek medicine and Egyptian culture in Tebtynis. Cultural interaction in this context has often been interpreted from a perspective that privileges the status of Greek culture: Hellenistic medical treatises (and other texts) were imported to Tebtynis to ‘improve’ the local community and local health-care. This paper looks at two aspects of Greek medical culture at the site: theoretical Hippokratic treatises and pharmaceutical recipes. These medical documents were associated with the Egyptian community in the village, especially the famous sanctuary of Soknebtynis. Analysis suggests that these documents were part of a medical culture that transcended cultural or ethnic divides; there is, this paper argues, considerable evidence for the co-existence of Greek medicine and Egyptian religious practice and ritual life.


1980 ◽  
Vol 26 (1) ◽  
pp. 69-71 ◽  
Author(s):  
Mohamed El-Fatatry ◽  
Khalil El-Kashlan ◽  
Omar El-Garem ◽  
Abdel-Monsif Ghazi

Author(s):  
Hana Navratilova

A newly excavated ostracon from Abydos bearing the concluding chapter of “The Instruction (a.k.a. Teaching) of King Amenemhat” opens up an interesting enquiry. An ostracon found in the immediate vicinity of a New Kingdom royal memorial temple and carrying an excerpt from a major literary text is an important find, as it develops our insight into New Kingdom educational practices and intellectual quests. The range of ostraca types and text genres appearing in the area of the temple of Ramesses II points to a fully functional temple organization with a building phase and an operational phase, with supplies and literate personnel on site, potentially in different administrative roles. Studies in educational and intellectual pursuits, in turn, are key to expanding our comprehension of the functions—and enjoyment—of Egyptian culture.


Author(s):  
Amira F. A. Mahran ◽  
Hala M. Labib Enaba

Mobile services are becoming increasingly commonplace in everyday life; however, Mobile payment (M-payment) is not among frequently used mobile services. The slowness of the diffusion of this service is the point of departure of the current research. The authors discuss why consumers are slow in adopting M-payment service and develop a proposed model that measures the customer’s attitude and intention to use this technology in Egypt. Different theories from diverse fields are reviewed to formulate the study’s conceptual framework. Empirical data were collected via an online survey for a sample of 490 students in “open education”, a type of e-distance learning. The results suggest that although the most important determinants influencing the customer’s attitude toward the service are perceived behavioral control and perceived usefulness, those influencing the intention to use it are perceived innovativeness, perceived expressiveness, facilitating condition, perceived usefulness, and social pressure. The results of the research differ from those of previous studies because of the effect of the Egyptian culture. Service providers can benefit from the results when formulating the marketing strategies to increase the usage of this service, improving mobile commerce.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Noha A. Nagy ◽  
Amira S.N. Tawadros ◽  
Amal S. Soliman

Purpose This paper aims at understanding the dynamics underlying toleration as a complex social phenomenon and its pattern on Facebook during the June 30th revolution in Egypt. Thanks to the huge advances in ICT, internet-mediated research (IMR) has become one of the most prominent research methodologies in social sciences. Discussions on social network sites cannot be neglected in studying the dynamics complex and emerging social phenomena such as changes in public opinion, culture, attitudes and virtues. Design/methodology/approach To fulfill this aim, the researchers used web content analysis as a method inside IMR paradigm to analyze the discussions on Tamarrod’s Facebook page in the period from June 30th to July 5th and to examine the emerging overall pattern of toleration. Findings The results show indications that toleration is inherent in the Egyptian culture, and that the Egyptian society still keeps its reputation as a highly tolerant society, even in crises periods where tensions are witnessed everywhere. Moreover, the results also show that the web content analysis process proposed in this study is highly reliable and valid. Originality/value The importance of the study lies in introducing a computational and empirical approach to analyze web content in a semi-automated way and proving its validity and reliability to study social phenomena such as toleration.


Author(s):  
Kathryn Howley

After the end of the 25th Dynasty in 664 bce, Kushite kings no longer had territorial control over Egypt. Nevertheless, reflecting the long history of interaction between the two lands, Kushite presence in Egypt continued. This article discusses evidence for Kushites in Egypt from the beginning of the 26th Dynasty to the end of the reign of Augustus, and argues that the continuing presence of Kushites in Egypt was largely driven by the shared religious practice of the two cultures. The differing cultural backgrounds of the two lands, in particular their incompatible views of territorial borders, meant that religious interaction often went side by side with political conflict. This conflict produced a unique religious architecture in the frontier region in which the two-way, entangled nature of interaction between Kushite and Egyptian culture can be seen.


Author(s):  
Katie Marie Whitmore ◽  
Michele R. Buzon ◽  
Stuart Tyson Smith

Tombos is located at the Third Cataract of the Nile River in modern-day Sudan and marks an important literal and figurative boundary between Egyptian and Nubian interaction. During the New Kingdom Period (1400–1050 BCE), the cemetery at Tombos in Upper Nubia exhibits the use of Egyptian mortuary practices, including monumental pyramid complexes, likely used by both immigrant Egyptians and local Nubians. Despite the influence of Egyptian culture during this colonial period, there are several public displays of Nubian identity in burial practices found at Tombos. This mixture of Egyptian and Nubian burial practices extends into the postcolonial period at Tombos. Paleopathological analyses indicate that the Nubian and Egyptian individuals living at colonial Tombos enjoyed access to nutritional food resources and displayed low levels of skeletal markers of infection, traumatic injury, and strenuous physical activity. While the Tombos sample is likely not representative of all Egyptian-Nubian interaction during the New Kingdom, the individuals examined appear to have benefited from the relationship. In contrast with many situations of frontier interaction, the bioarchaeological evidence indicates a relatively peaceful coexistence between Egyptians and Nubians at Tombos, and the construction of a new biologically and culturally entangled community.


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