scholarly journals ICE EFFECTS ON COASTAL STRUCTURES

1972 ◽  
Vol 1 (13) ◽  
pp. 97
Author(s):  
H.R. Kivisild ◽  
G.D. Ransford

Ice effects on coastal structures, and more particularly the maximum forces caused by ice action, depend on a number of factors, such as:- (a) The physical properties of the ice encountered. (b) The thickness of ice formations. (c) The size of these formations, and their motion. (d) The shape and size of the structures concerned. Past history of ice accumulations is important too, not only in relation to ice properties (as when new ice and multiyear ice are found together at the one location), but also for instance when structures become frozen in, or when ice debris accumulates on sloping faces or when ice bustles form around piers. The very considerable difficulties in carrying out insitu experimental work, not only on the overall effects of interest to engineers such as ice thrust on fixed structures, but also on ice properties themselves, mean that there are still large gaps in our knowledge of the subject. Finally, the non-isotropic nature of the naturally occurring ice, and the broad spectrum of ice behaviour under loading (brittle,ductile or, when creep predominates, viscous), contribute still further to the complexity of the subject.

2014 ◽  
Vol 107 (3) ◽  
pp. 363-398
Author(s):  
James Carleton Paget

Albert Schweitzer's engagement with Judaism, and with the Jewish community more generally, has never been the subject of substantive discussion. On the one hand this is not surprising—Schweitzer wrote little about Judaism or the Jews during his long life, or at least very little that was devoted principally to those subjects. On the other hand, the lack of a study might be thought odd—Schweitzer's work as a New Testament scholar in particular is taken up to a significant degree with presenting a picture of Jesus, of the earliest Christian communities, and of Paul, and his scholarship emphasizes the need to see these topics against the background of a specific set of Jewish assumptions. It is also noteworthy because Schweitzer married a baptized Jew, whose father's academic career had been disadvantaged because he was a Jew. Moreover, Schweitzer lived at a catastrophic time in the history of the Jews, a time that directly affected his wife's family and others known to him. The extent to which this personal contact with Jews and with Judaism influenced Schweitzer either in his writings on Judaism or in his life will in part be the subject of this article.


1928 ◽  
Vol 55 (3) ◽  
pp. 665-735 ◽  
Author(s):  
Dorothy J. Jackson

It is well known that in many orders of typically winged insects species occur which in the adult stage are apterous or have the wings so reduced in size that flight is impossible. Sometimes the reduction of wings affects one sex only, as in the case of the females of certain moths, but in the majority of cases it is exhibited by both sexes. In many instances wing dimorphism occurs irrespective of sex, one form of the species having fully developed wings and the other greatly reduced wings. In some species the wings are polymorphic. The problem of the origin of reduced wings and of other functionless organs is one of great interest from the evolutionary point of view. Various theories have been advanced in explanation, but in the majority of cases the various aspects of the subject are too little known to warrant discussion. More experimental work is required to show how far environmental conditions on the one hand, and hereditary factors on the other, are responsible for this phenomenon. Those species which exhibit alary dimorphism afford material for the study of the inheritance of the two types of wings, but only in a few cases has this method of research been utilized.


1938 ◽  
Vol 16 (1) ◽  
pp. 247-284 ◽  
Author(s):  
A. C. Murray

Towards the end of Mr. Brown's term of office as President I submitted to him the Table which appears in the appendix to this paper asking whether he thought it of sufficient interest for publication in our Transactions. Mr. Brown replied by inviting me to go further and write a paper for the Faculty on the subject of Investments using the Table as an illustration of past history. Later our present President supported this idea and the notes which I now have the honour to submit are the outcome. Apart from the fact that I dealt with the history of Life Offices' Investments at some length when addressing the Students' Society a few years ago, it seemed to me that something more than a historical survey was desirable. There are few papers in our Transactions dealing with Investment Policy and this was the subject on which I decided. I think that the correct prelude to a discussion of Investment Policy is its own history, and so I give in Part I of this paper a very short general survey of the years from 1871 to 1935. The Table in the appendix will give information additional to what is contained in my remarks to those who wish to go further.


2020 ◽  
Vol 10 (1) ◽  
pp. 155-178
Author(s):  
Leila Chamankhah

Muḥy al-Dīn Ibn ‘Arabī’s theoretical mysticism has been the subject of lively discussion among Iranian Sufis since they first encountered it in the seventh century. ‘Abdul Razzāq Kāshānī was the pioneer and forerunner of the debate, followed by reading and interpreting al-Shaykh al-Akbar’s key texts, particularly Fuṣūṣ al-Ḥikam (Bezels of Wisdom) by future generations of Shī‘ī scholars. Along with commentaries and glosses on his works, every element of ibn ‘Arabī’s mysticism, from his theory of the oneness of existence (waḥdat al-wujūd) to his doctrines of nubuwwa, wilāya, and khatm al-wilāya, was accepted by his Shī‘ī peers, incorporated into their context and adjusted to Shī‘a doctrinal platform. This process of internalization and amalgamation was so complete that after seven centuries, it is difficult, if not impossible, to distinguish between Ibn ‘Arabī’s theory of waḥdat al-wujūd, or his doctrines of wilāya and khatm al-wilāya and those of his Shī‘ī readers. To have a clearer picture of the philosophical and mystical activities and interests of Shī‘ī scholars in Iran under Ilkhanids (1256-1353), I examined the intellectual and historical contexts of seventh century Iran. The findings of my research are indicative of the contribution of mystics such as ‘Abdul Razzāq Kāshānī to both the school of Ibn ‘Arabī in general and of Ṣadr al-Dīn al-Qūnawī in particular on the one hand, and to the correlation between Sufism and Shī‘īsm on the other. What I call the ‘Shī‘ītization of Akbarīan Mysticism’ started with Kāshānī and can be regarded as a new chapter in the history of Iranian Sufism.


Naukratis ◽  
2000 ◽  
Author(s):  
Astrid Moller

In accordance with the hermeneutical principles laid down in the introduction, this chapter will be devoted to an account of the theoretical models underlying the analysis and interpretation of the source material. Karl Polanyi’s empirical observations resulted in a series of ideal-types such as can be employed for the evaluation of the evidence from Naukratis in the following chapters. Polanyi’s works do not form one single, complete theory of economy; rather, they should be seen—as Sally Humphreys has put it so aptly—as sketches of areas within largely unexplored territory. It is of course true that George Dalton went to great lengths to develop Polanyi’s ideas further; the fact nevertheless remains that they continue to be far from accepted as paradigms for all further research in the field of economic anthropology or economic history. Indeed, such continuations of Polanyi’s approach have served only to limit unduly the openness that is the very advantage of his ideal-types. It is for this reason that one should return to Polanyi himself and employ his original ideas. His work has been taken up by only a few within the realm of the economic history of classical antiquity, something due partly to his own—problematic—statements on the subject of Greek history, and partly to lack of interest shown for anthropological approaches within ancient history. Polanyi disagreed with the view that markets were the ubiquitous form of economic organization—an attitude regarding the notion of the market as essential to the description of every economy—and also with the belief that it is the economic organization of any given society which determines its social, political, and cultural structures. For his part, Polanyi contended that an economy organized around the market first came into being with the Industrial Revolution, and that it was not until then that the two root meanings of the word ‘economic’—on the one hand, in the sense of provision with goods; on the other, in the sense of a thrifty use of resources, as in the words ‘economical’ and ‘economizing’—merged.


Various recurring themes in the history of the subject are reviewed. In the context of adaptation to a complex environment, one precondition for survival must be a capacity for object identity, which may be the most basic form of categorization. Evidence will be presented that suggests that the capacity is not learned. In considering learned associations among categorized items, a distinction is made between reflexive and reflective processes: that is between those associations in which a cue or signal provides an unambiguous route to the response, no matter how complex that route may be, in contrast to those in which learned information must be ordered and reordered ‘in thought'. An example of one experimental approach to the latter is provided. Finally, the problem of conscious awareness is considered in terms of stored categorical knowledge and associations, on the one hand, and a system that monitors them, on the other. Neurological evidence of disconnections between these different levels is reviewed.


1954 ◽  
Vol 4 (3-4) ◽  
pp. 151-157
Author(s):  
H. C. Baldry

This article is a survey of familiar ground—those passages of the Poetics of Aristotle which throw light on the treatment of legend by the tragic poets. Although sweeping generalizations are often made on the use of the traditional stories in drama, our evidence on the subject is slight and inconclusive. We have little knowledge of the form in which most of the legends were known to the Attic playwrights, for the few we find in the Iliad and Odyssey appear there in very different versions from those they take on in the plays, and the fragmentary remains of epic and lyric poetry between Homer and the fifth century B.C. present us with a wide field for speculation, but few certain facts; while vase paintings and other works of art supplement only here and there the scanty information gained from literature.The comments of ancient writers on this aspect of tragedy are surprisingly few, and carry us little farther. The Poetics stands out as the one source from which we can draw any substantial account of the matter. Even Aristotle, of course, is not directly concerned with the history of drama, and deals with it only incidentally in isolated passages; and in considering these it must constantly be borne in mind that he is discussing tragedy as he knew it in the late fourth century, for the benefit of fourth-century readers. But even so, his statements are the main foundation on which our view of the dramatists' use of legend must be built.


1873 ◽  
Vol 163 ◽  
pp. 19-94 ◽  

The paper which I lay before the Society is an attempt to treat with sufficient osteological detail an extinct family of Ungulates which had an immense range of distribution and a great variety of forms in the two periods of the earth’s history which preceded our own. The fate this family has met with at the hands of palæontologists is a somewhat sad one, presenting a warning example of the unscientific method that was paramount in the palæontology of the Mammalia after the time of Cuvier. With the exception of England, where here the study of fossil Mammalia was founded on a sound basis, and some glorious exceptions on the continent, we have very few good palæontological memoirs in which the osteology of extinct mammals has been treated with sufficient detail and discrimination; and things have come to such a pass, that we know far better the osteology of South American, Australian, and Asiatic genera of fossil mammals than of those found in Europe. Nearly all fossil Mammalia which have been described in detail belong to genera that still exist on our globe, or whose differences from fossil forms are trifling. After the splendid osteological investigations of Cuvier had revealed to science a glimpse of a new mammalian world of wonderful richness, his successors have been bent rather on multiplying the diversity of this extinct creation, than on diligently studying the organization of the fossil forms that successively turned up under the zeal of amateurs and collectors. From the year 1828, and even before, when Laizer, Pomel, Croiset, and others began to give short notices on the Mammalia of Auvergne, mammalian genera and species from this locality have been multiplied at a prodigious rate, every private collector giving his own generic and specific names, with no better description than stating the real or supposed number of teeth, and some phrases as to the general resemblances of the fossil in question. Others substituted in their short notices other names, while the scientific work of description did not proceed further than the mere counting of the number of teeth. This process has given rise to such an utter confusion in the palæontology of the extinct Paridigitata, that even now (forty years after the date of the earliest notices) we are utterly ignorant of the true extent and organization of the Miocene mammalian fauna of Auvergne, for instance—though materials for a detailed study of the subject abound in all great public, and many private, collections, the fossils being very common. No palæontologist, even of the highest standing, could boast of knowing, in our own time what Dremotherium, Dorcatherium, Elaphotherium, Gelocus , and so on really are, what are the bones belonging to each set of teeth (as the names were mostly given to these last), whether they had horns or were hornless like the Tragulidæ , and so on. If we add that German authors described the genera of Paridigitates which were found and named in France under different names (as Palæomeryx , Microtherium , Hyotherium , and so on), when they came from German localities, the confusion may be guessed. Having no good descriptions and no figures of the genera noticed in France, the German authors almost necessarily fell into the mistake of renaming what was already named. Once named, the genus was allowed to go forth with the short and wholly insufficient characteristics given to it by the first describer, the impossibility of adding one’s name after the generic or specific designation seeming to take all interest from it. And this, moreover, is the best case; for frequently the same form was described by an other palæontologist under a different generic name, or, if this was Utterly impossible, a new species was made of it, founded on some difference in size or other trifling character. Happily, however, a reaction began to set in, one of the first to head it on the Continent being Rütimeyer, who did not confine his study merely to the teeth of fossil Mammalia, but aimed with brilliant success at a complete investigation of the osteology of the extinct genera and of their affinities with the living ones. Gaudry’s work on the fossils of Pikermi (the best palæontological work that has appeared in France since Cuvier’s 'Ossemens Fossiles’), Fraas’s 'Fauna von Steinheim,’ Alphonse Milne-Edwards’s 'Oiseaux Fossiles,’ and many others may be cited as examples to prove that the new tendency has fairly set in and will bear good fruit. The wide acceptance by thinking naturalists of Darwin’s theory has given a new life to palæontological research; the investigation of fossil forms has been elevated from a merely inquisitive study of what were deemed to be arbitrary acts of creation to a deep scientific investigation of forms allied naturally and in direct connexion with those now peopling the globe, and the knowledge of which will remain imperfect and incomplete without a thorough knowledge of all the forms that have preceded them in the past history of our globe.


Genealogy ◽  
2019 ◽  
Vol 3 (4) ◽  
pp. 52
Author(s):  
Sabine Elisabeth Aretz

The publication of Bernhard Schlink’s novel The Reader (1995) sparked conversation and controversy about sexuality, female perpetrators and the complexity of guilt regarding the Holocaust. The screen adaptation of the book (Daldry 2008) amplified these discussions on an international scale. Fictional Holocaust films have a history of being met with skepticism or even reject on the one hand and great acclaim on the other hand. As this paper will outline, the focus has often been on male perpetrators and female victims. The portrayal of female perpetration reveals dichotomous stereotypes, often neglecting the complexity of the subject matter. This paper focuses on the ways in which sexualization is used specifically to portray female perpetrators in The Reader, as a fictional Holocaust film. An assessment of Hanna’s relationship to Michael and her autonomous sexuality and her later inferior, victimized portrayal as an ambiguous perpetrator is the focus of my paper. Hanna’s sexuality is structurally separated from her role as a perpetrator. Hanna’s perpetration is, through the dichotomous motif of sexuality throughout the film, characterized by a feminization. However, this feminization entails a relativization of Hanna’s culpability, revealing a pejorative of her depiction as a perpetrator. Consequently, I argue that Hanna’s sexualized female body is constructed as a central part of the revelation of her perpetration.


Author(s):  
Laura Laiseca

The purpose of this article is to articulate Nietzsche's criticism of morality which is centered in his experience of the death of God and the end of the subject of Modernity. Nietzsche considers nihilism as a nihilism of morality, not of metaphysics: it is morality and its history that has given rise to nihilism in the Occident. That is why Nietzsche separates himself from metaphysics as well as from morality and science, which differs from Heidegger's reasons. According to Heidegger, Nietzsche places himself in a primal position in the history of metaphysics, by which he means the consummation (Vollendung) of metaphysics' nihilism, which Heidegger tries to transcend. On the one hand, Heidegger shows us how Nietzsche consummates the Platonic philosophy by inverting its principles. On the other, Nietzsche consummates the metaphysics of subjectivity. Consequently he conceives the thought of the will of power and of the eternal recurrence as the two last forms of the metaphysical categories of essence and existence respectively. On this ground it is possible to understand Nietzsche's and Heidegger's thought as the necessary first stage in the transition to Vattimo's postmodern philosophy and his notion of secularization.


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