On Methods and Marshmallows: A Roadmap for Science That Is Openly Feminist and Radically Open

In this commentary, we argue that feminist science and open science can benefit from each other’s wisdom and critiques in service of creating systems that produce the highest quality science with the maximum potential for improving the lives of women. To do this, we offer a constructive analysis, focusing on common methods used in open science, including open materials and data, preregistration, and large sample sizes, and illuminate potential benefits and costs from a feminist science perspective. We also offer some solutions and deeper questions both for individual researchers and the feminist psychology and open science communities. By broadening our focus from a myopic prioritization of certain methodological and analytic approaches in open science, we hope to give a balanced perspective of science that emerges from each movement’s strengths and is openly feminist and radically open.

Bridging Feminist Psychology and Open Science: Feminist Tools and Shared Values Inform Best Practices for Science Reform

Feminist researchers have long embraced the challenging, dismantling, and reimagining of psychology, though their contributions to transforming psychological science remain largely overlooked in the mainstream open science movement. In this article, we reconcile feminist psychology and open science. We propose that feminist theory can be leveraged to address central questions of the open science movement, and the potential for methodological synergy is promising. We signal the availability of feminist scholarship that can augment aspects of open science discourse. We also review the most compelling strategies for open science that can be harnessed by academic feminist psychologists. Drawing upon best practices in feminist psychology and open science, we address the following: generalizability (what are the contextual boundaries of results?), representation (who is included in research?), reflexivity (how can researchers reflect on who they are?), collaboration (are collaborative goals met within feminist psychology?), and dissemination (how should we give science away?). Throughout each section, we recommend using feminist tools when engaging with open science, and we recommend some open science practices for conducting research with feminist goals.

Bridging Feminist Psychology and Open Science: Feminist Tools and Shared Values Inform Best Practices for Science Reform

Feminist researchers have long embraced the challenging, dismantling, and reimagining of psychology, though their contributions to transforming psychological science remain largely overlooked in the mainstream open science movement. In this article, we reconcile feminist psychology and open science. We propose that feminist theory can be leveraged to address central questions of the open science movement, and the potential for methodological synergy is promising. We signal the availability of feminist scholarship that can augment aspects of open science discourse. We also review the most compelling strategies for open science that can be harnessed by academic feminist psychologists. Drawing upon best practices in feminist psychology and open science, we address the following: generalizability (what are the contextual boundaries of results?), representation (who is included in research?), reflexivity (how can researchers reflect on who they are?), collaboration (are collaborative goals met within feminist psychology?), and dissemination (how should we give science away?). Throughout each section, we recommend using feminist tools when engaging with open science, and we recommend some open science practices for conducting research with feminist goals.

Feminist Psychology in North America

Feminist psychology as an institutionalized field in North America has a relatively recent history. Its formalization remains geographically uneven and its institutionalization remains a contested endeavor. Women’s liberation movements, anticolonial struggles, and the civil rights movement acted as galvanizing forces in bringing feminism formally into psychology, transforming not only its sexist institutional practices but also its theories, and radically challenging its epistemological and methodological commitments and constraints. Since the late 1960s, feminists in psychology have produced radically new understandings of sex and gender, have recovered women’s history in psychology, have developed new historiographical methods, have engaged with and developed innovative approaches to theory and research, and have rendered previously invisibilized issues and experiences central to women’s lives intelligible and worthy of scholarly inquiry. Heated debates about the potential of feminist psychology to bring about radical social and political change are ongoing as feminists in the discipline negotiate threats and dilemmas related to collusion, colonialism, and co-optation in the face of ongoing commitments to positivism and individualism in psychology and as the theory and practice of psychology remains embedded within broader structures of neoliberalism and global capitalism.

Η διά του λόγου κατασκευή της ταυτότητας των ανύπανδρων γυναικών

Understanding the experience of women who are not married and live alone has recently become an important issue within feminist psychology, since a significant and growing number of women belong to this category. The aim of the study is to examine the discursive construction of unmarried women’s identity. The methodology followed a poststructuralist approach in discourse analysis and data were collected through semi-structured individual interviews with unmarried women, aged between 36 and 52 years. The analysis highlighted the three maindiscourses the participants used in their accounts: (a) the discourse of independence, (b) the discourse of loneliness, and (c) the discourse of stigmatization. The paper discusses the consequences these discourseshave on the construction of the women’s personal identity, on the reproduction of the dominant ideology regarding unmarried women in Greece, as well as on women’s counseling.

Feminist Psychologies in India

There is no explicitly defined field as feminist psychology(ies) in India. It is therefore necessary to look beyond the discipline of psychology and examine the scholarship available in other disciplines as well as in activist efforts to illumine questions that are of concern to feminist psychology(ies)—questions of how inequitable access to resources, disproportionate burden of care giving and gender stereotypical identities impact on gender relations and on women’s well-being and identity. From the interface of psychology with feminisms, three thematic areas emerge against the backdrop of past and contemporary socio-political developments in the country that have directly or indirectly influenced and informed the content and direction of research in these thematic areas. The three key themes are (a) mental health and well-being and the influence of the interlinked perspectives of gender, public health, human rights and social justice on this field, (b) gender-based violence and the evolution of psychosocial interventions for reduction and prevention of violence, and (c) the socio-historical construction of identities and the construction of masculinities in particular and that of the “modern Indian woman” in the conundrum of tradition and modernity. First, the literature on gender and mental health emphasizes the need to connect mental health with social determinants, demonstrates the existence of gender bias in access to mental health services, shows that women are represented more in common mental disorders whose aetiology is associated with the social position of women, and highlights the relationship of gender-specific risk factors such as domestic violence to the occurrence of depression in women. Second, the body of work on interventions for reducing and preventing gender-based violence shows services such as one-stop centers hinged on a psychosocial intervention model; and women’s collectives for alternate dispute resolution based loosely on feminist principles, serving as a platform for voicing and recognition of violence and connecting survivors to institutional services. Third, the socio-historical context of identity construction reveals masculinity as a product of interplay of the colonizing and colonized cultures in the nationalist period of pre-independence India, the subsequent turn to “aggressive Hindu communalism” as a model for masculinity and the construction of femininity in the conundrum of tradition and modernity. Thus, despite e some influence and infusion of perspectives on each other, feminisms and psychology in India continue to run parallel to each other, and feminist psychology(ies) in India remains an indistinct field as yet.

Conclusion

The conclusion firstly draws out some broader theses from the preceding chapters. It then provisionally analyses the deployment of science fiction tropes within the body of official psychological literature, whether at a popular or more scholarly level. Although science fiction may be exploited in a very simple way within psychological theory and practice as a popularizing and didactic tool, there are other, more complex and often self-conscious ways that the genre is used. Psychologists as varied as Sandra and Daryl Bem, Randy Thornhill and Craig Palmer, and Steven Pinker, invoke different speculative narratives of the future as a way to legitimate their particular psychological claims. Perhaps surprisingly, psychology can also make use of science fiction motifs to offer cognitive estrangement of the present, be this consciously, in critical feminist psychology, or unwittingly, as in the famed obedience experiments of Stanley Milgram.