Vital Force

Chapter 5 addresses the moral theory suggested by the African tradition according to which one is obligated to promote (or honour) liveliness in oneself and others. This sort of principle has been advanced by philosophers such as Noah Dzobo, Bénézet Bujo, and Laurenti Magesa. Vitalism is a globally under-explored approach to right action that deserves much more consideration. However, the chapter concludes that it cannot account for some comparatively uncontroversial moral claims salient in the African tradition. Sometimes settling for majoritarian rule and avoiding reconciliation in respect of criminal justice would best promote (or honour) liveliness, and yet most African philosophers would judge these actions to be wrong to some degree. The chapter also argues that vitalism cannot account for certain intuitions with a global scope; forbidding interracial marriage and deceiving people might best promote (or honour) liveliness, but ethicists around the world would judge these actions to be pro tanto immoral.

Dreamlands: stories of enchantment and excess in a search for lost sensations

This paper reflects on the search for a lost, obscure piece of experimental architecture that appeared on the west coast of Scotland in the late 1960s. Encouraged by cultural geography’s efforts to recuperate storytelling as a valid mode of inquiry and to adopt a more enchanted, affirmative disposition to our endeavors, we develop a geographical story intended to draw out how enchanted experiences gained through curiosity and an openness to contingencies can serve as a vital force for sustaining geographical ways of being, doing and knowing with the world. This account focuses on our encounters with various research sites that we identify as ‘dreamlands’ to express the idiosyncratic, unregulated, unexpected sensations of wonder and delight that such places evoked, the excessive materialities they revealed and the imaginative processes they elicited. We argue that such dreamlands are not as superfluous as might be assumed by their uncanny absence from the polished end-products of scholarship, and instead, allude to the latent forces of enchantment to which geographers might become better attuned when conducting and crafting their research.

Entelechy, Gyroscopes, and QBism: developing a Quantum Metaphor for the vital force

Background Entelechy (e.g., Hahnemann’s Vital Force, Vf), bears striking similarities to certain properties of quantum systems. Thus, the Vf is only indirectly observable via (centrifugally) expressed symptoms: a quantum property is only indirectly observable via its experimental effects. Consequently, a quantised Vf ‘gyroscopic’ metaphor is proposed where ‘axial’ rotation (represented by a wavefunction) undergoes dis-ease-induced retardation leading to Vf ‘precession’, i.e., symptom expression. Remedy-induced acceleration of axial rotation results in cure, via centrifugal removal of dis-ease, so precession/symptom expression ceases. The Vf ‘gyroscope’ is considered quantised partly because patients are observed during ‘discreet’ appointments, not continuously. Objective To develop this metaphor further by generating wavefunctions to represent the Vf in various states of dis-ease and health. Method Three wavefunctions are generated from secondary symptoms exhibited by the patient’s Vf, as observed by the practitioner. Three more wave functions are generated from analogous (unobserved) hypothetical states, representing the Vf evolving from health into a precursor dis-eased state. Results and discussion The evolution of therapeutic/dis-ease processes are imagined as transformations between these Vf wavefunctions, visualised as patient states on six of the nine points of an enneagram. The remaining three points represent practitioner states, ‘entangled’ with these processes. The Vf states may be divided into two groups - one indirectly observable via expressed symptoms, the other hypothetical - separated by a notional therapeutic ‘event horizon’. The practitioner, Janus-like, manages the therapeutic process by ‘negotiating’ between these two groups. Conclusion An interpretation of quantum theory called QBism (i.e., Quantum Bayesianism, in which a wavefunction represents only the total subjective information available to an assigning agent, not a shared separate objective reality), suggests these various Vf wavefunctions could represent Chalmers-like non-reductive information states, proposed as starting points for considering the influence of consciousness on the therapeutic process.

fabulate ergo sum: a criação, o currículo e o cuidado com a vida

This essay discusses the possibility of turning what Henri Bergson, Gilles Deleuze and Felix Guattari called “fabulating” into a collective research method, insomuch as Deleuze and Guattari identified it as the invention of a collectivity that does not yet exist, a people to come. Given our current situation, in which the vital force of contemporary collectivities is undermined by the capitalist machine, this text inquires into the possibilities of an insurrection that begins with life in schools. If, as Bergson claimed, fabulating has a dark side that is inclined to the regulation of life, a philosophy of difference, on the other hand, conceptualizes the possibilities inherent in lived immanence. To fabulate would be, then, a question of creating possible existences. As such, this text proposes to fabulate, together with students from a suburban school in the municipality of Cariacica-ES, possible conditions of collective life in the school itself. Faced as it is by the market imperatives that govern the school and its curriculum, fabulation offers an approach and a methodology that promises to overcome this negative educational climate by fashioning larger than life images that transform and metamorphose conventional representations and concepts of collectivities, thereby enabling the invention of a people to come, and the creation of a commons and of a collective body capable of creating cognitive and affective domains that expand the limits of life.

Telomere and Telomerase: Biological Markers of Organic Vital Force State and Homeopathic Treatment Effectiveness

Background Philosophical–scientific correlations described in previous studies suggest that the genome can be the biological representation of the vital force, whilst the disease-promoting epigenetic alterations would be the biological representation of the chronic miasmas. In this study, we expand the functional correlation between vital force and chromosomes, describing the mechanism of action of the telomere–telomerase complex in the context of physiological balance. Aims The aim of the work is to study the role of the telomere–telomerase complex in cell vitality, biological aging, and the health-disease process, with the goal of proposing the use of telomere length as a biomarker of the vital force state and the effectiveness of homeopathic treatment. Results Similar to the vital force, telomere length and telomerase enzyme activity play an important role in maintaining cellular vitality, biological longevity, and physiological homeostasis. Telomere shortening functions as a biomarker of vital imbalance and is associated with numerous diseases and health disorders. On the other hand, health-promotion practices neutralize the pathological shortening of the telomeres, acting therapeutically in diseases or age-dependent health disorders. Conclusions As a hypothetical biomarker of the vital force state, an intra-individual analysis of the mean leukocyte telomere length before, during, and after homeopathic treatment can be used as a biomarker of therapeutic effectiveness.

Scope of Homoeopathic Management in Common Skin Diseases

To look attractive our skin must look healthy because the best foundation you can wear is healthy, glowing skin. Skin is the first line of defence in our body against the external environment. Homoeopathy has wide range of scope for the treatment of skin diseases. The homoeopathy believes in holistic concept of disease i.e., not only the part is diseased but a person as a whole. When the vitality is disturbed by any inimical dynamic morbific agent, it makes its appearance by morbid sign and symptoms. They assume all parts of organism are connected together to form an invisible whole in sensations and functions. Homoeopathy does not recognize diseases with their names but every disease as a whole new individual personality. The scope of homoeopathy in the cure of skin diseases based on its constitutional and individualizing concept. Keywords Skin Diseases; Homoeopathy; Individualization; Constitution; Vital Force

Welcome to Magnetism: A New Open Access Scientific Journal on Magnetism, Magnetic Materials and Magnetic Technology

Magnetism has been entangled with human progress since the first realization by Chinese civilization of the attractive interactions between loadstone and iron, which they attributed to a similar qi (vital force) [...]