Branching Space-Times

This book develops a rigorous theory of indeterminism as a local and modal concept. Its crucial insight is that our world contains events or processes with alternative, really possible outcomes. The theory aims at clarifying what this assumption involves, and it does it in two ways. First, it provides a mathematically rigorous framework for local and modal indeterminism. Second, we support that theory by spelling out the philosophically relevant consequences of this formulation and by showing its fruitful applications in metaphysics. To this end, we offer a formal analysis of modal correlations and of causation, which is applicable in indeterministic and non-local contexts as well. We also propose a rigorous theory of objective single-case probabilities, intended to represent degrees of possibility. In a third step, we link our theory to current physics, investigating how local and modal indeterminism relates to issues in the foundations of physics, in particular, quantum non-locality and spatio-temporal relativity. The book also ventures into the philosophy of time, showing how the theory’s resources can be used to explicate the dynamic concept of the past, present, and future based on local indeterminism.

Complicating College-Transition Stories: Strengths and Challenges of Approaches to Diversity in Wise-Story Interventions

In response to the growing numbers of minoritized students (e.g., low-income, first-generation, students of color) transitioning into U.S. systems of higher education, researchers have developed transition-assistance strategies, such as psychologically wise-story interventions. Through a rigorous, theory-driven approach, wise-story interventions use stories to encourage students to develop adaptive meanings about college-transition challenges, subsequently allowing students to persist. Yet there is one critical distinction between existing wise-story interventions. Well-known examples endorse a color-evasive message that all students, regardless of their demographic backgrounds, share similar struggles when adjusting to college. One variation in wise-story interventions ties transition struggles explicitly to students’ identities, adopting more of a multicultural perspective. Drawing from diversity frameworks, we offer in this article a comparative analysis of these variations; we outline under what conditions, for whom, and through which processes these varying approaches to identity affect student outcomes. In this discussion, we reflect on both the strengths and challenges of wise-story interventions and offer considerations for extending these approaches. Specifically, we ask whether integrating critical perspectives into wise-story interventions better addresses the experiences of minoritized students as they navigate institutions historically built for dominant groups.

On the Topology of Nonlocal Field Theories of Material Continua

A fairly general and unified approach to nonlocality in material continua is introduced here. This work aims at proposing new mathematical and conceptual foundations for the emerging topic of nonlocal metamaterials suitable for physicists, engineers, mathematicians, and materials scientists. The text develops an original rigorous theory, a detailed example involving nonlocal semiconductor metamaterials, and extensive literature review and discussion of possible applications of nonlocal metamaterials.

On the Topology of Nonlocal Field Theories of Material Continua

A fairly general and unified approach to nonlocality in material continua is introduced here. This work aims at proposing new mathematical and conceptual foundations for the emerging topic of nonlocal metamaterials suitable for physicists, engineers, mathematicians, and materials scientists. The text develops an original rigorous theory, a detailed example involving nonlocal semiconductor metamaterials, and extensive literature review and discussion of possible applications of nonlocal metamaterials.

The Problematic Concept of Native Speaker in Psycholinguistics: Replacing Vague and Harmful Terminology With Inclusive and Accurate Measures

Though the term NATIVE SPEAKER/SIGNER is frequently used in language research, it is inconsistently conceptualized. Factors, such as age, order, and context of acquisition, in addition to social/cultural identity, are often differentially conflated. While the ambiguity and harmful consequences of the term NATIVE SPEAKER have been problematized across disciplines, much of this literature attempts to repurpose the term in order to include and/or exclude certain populations. This paper problematizes NATIVE SPEAKER within psycholinguistics, arguing that the term is both unhelpful to rigorous theory construction and harmful to marginalized populations by reproducing normative assumptions about behavior, experience, and identity. We propose that language researchers avoid NATIVE SPEAKER altogether, and we suggest alternate ways of characterizing language experience/use. The vagueness of NATIVE SPEAKER can create problems in research design (e.g., through systematically excluding certain populations), recruitment (as participants’ definitions might diverge from researchers’), and analysis (by distilling continuous factors into under-specified binary categories). This can result in barriers to cross-study comparison, which is particularly concerning for theory construction and replicability. From a research ethics perspective, it matters how participants are characterized and included: Excluding participants based on binary/essentialist conceptualizations of nativeness upholds deficit perspectives toward multilingualism and non-hegemonic modes of language acquisition. Finally, by implicitly assuming the existence of a critical period, NATIVE SPEAKER brings with it theoretical baggage which not all researchers may want to carry. Given the issues above and how ‘nativeness’ is racialized (particularly in European and North American contexts), we ask that researchers consider carefully whether exclusion of marginalized/minoritized populations is necessary or justified—particularly when NATIVE SPEAKER is used only as a way to achieve linguistic homogeneity. Instead, we urge psycholinguists to explicitly state the specific axes traditionally implied by NATIVENESS that they wish to target. We outline several of these (e.g., order of acquisition, allegiance, and comfort with providing intuitions) and give examples of how to recruit and describe participants while eschewing NATIVE SPEAKER. Shifting away from harmful conventions, such as NATIVE SPEAKER, will not only improve research design and analysis, but also is one way we can co-create a more just and inclusive field.

Problematizing the native speaker in Psycholinguistics: Replacing vague and harmful terminology with inclusive and accurate measures

Though the term NATIVE SPEAKER/SIGNER is frequently used in language research, it is inconsistently conceptualized. Factors such as age, order, and context of acquisition, in addition to social/cultural identity, are often differentially conflated. While the ambiguity and harmful consequences of the term NATIVE SPEAKER have been problematized across disciplines, much of this literature attempts to repurpose the term in order to include and/or exclude certain populations. This paper problematizes NATIVE SPEAKER within psycholinguistics, arguing that the term is both unhelpful to rigorous theory construction and harmful to marginalized populations by reproducing normative assumptions about behavior, experience, and identity. We propose that language researchers avoid NATIVE SPEAKER altogether, and we suggest alternate ways of characterizing language experience/use.The vagueness of NATIVE SPEAKER can create problems in research design (e.g., through systematically excluding certain populations), recruitment (as participants’ definitions might diverge from researchers’), and analysis (by distilling continuous factors into under-specified binary categories). This can result in barriers to cross-study comparison, which is particularly concerning for theory construction and replicability. From a research ethics perspective, it matters how participants are characterized and included: Excluding participants based on binary/essentialist conceptualizations of nativeness upholds deficit perspectives towards multilingualism and non-hegemonic modes of language acquisition. Finally, by implicitly assuming the existence of a critical period, NATIVE SPEAKER brings with it theoretical baggage which not all researchers may want to carry.Given the issues above and how ‘nativeness’ is racialized (particularly in European and North American contexts), we ask that researchers consider carefully whether exclusion of marginalized/minoritized populations is necessary or justified—particularly when NATIVE SPEAKER is used only as a way to achieve linguistic homogeneity. Instead, we urge psycholinguists to explicitly state the specific axes traditionally implied by NATIVENESS that they wish to target. We outline several of these (e.g., order of acquisition, allegiance, comfort with providing intuitions), and give examples of how to recruit and describe participants while eschewing NATIVE SPEAKER. Shifting away from harmful conventions such as NATIVE SPEAKER will not only improve research design and analysis, but is also one way we can co-create a more just and inclusive field.

How to Study Well-Being: A Proposal for the Integration of Philosophy With Science

There are presently two approaches to the study of well-being. Philosophers typically focus on normative theorizing, attempting to identify the things that are ultimately good for a person, while largely ignoring empirical research. The idea is that empirical attention cannot be directed to the right place without a rigorous theory. Meanwhile, social scientists typically focus on empirical research, attempting to identify the causes and consequences of well-being, while largely ignoring normative theorizing. The idea is that conceptual and theoretical clarity will come with time and more data. This article argues that neither is a good approach to the study of well-being. The traditional philosophical approach underappreciates the vital importance of empirical investigation, whereas the atheoretical empirical approach underappreciates the vital importance of normative theorizing. The proposed solution is to bring these methods together. Well-being research should be interdisciplinary. The article proposes a “conceptual engineering” approach as a novel alternative. This approach involves an iterative process of normative theorizing, empirical investigation, and conceptual revision, with the aim of articulating concepts and theories of well-being that optimally suit particular interests and purposes.

How to study well-being: A proposal for the integration of philosophy with science

There are presently two approaches to the study of well-being. Philosophers typically focus on normative theorizing, attempting to identify the things that are ultimately good for a person, while largely ignoring empirical research. The idea is that empirical attention cannot be directed to the right place without a rigorous theory. Meanwhile, social scientists typically focus on empirical research, attempting to identify the causes and consequences of well-being, while largely ignoring normative theorizing. The idea is that conceptual and theoretical clarity will come with time and more data. This paper argues that neither is a good approach to the study of well-being. The traditional philosophical approach underappreciates the vital importance of empirical investigation, while the atheoretical empirical approach underappreciates the vital importance of normative theorizing. The proposed solution is to bring these methods together. Well-being research should be interdisciplinary. The paper proposes a “conceptual engineering” approach as a novel alternative. This approach involves an iterative process of normative theorizing, empirical investigation, and conceptual revision, with the aim of articulating concepts and theories of well-being that optimally suit particularinterests and purposes.

On classic and modern ethical issues in business and management academic research

Ethical issues are critical to researchers, and this has been a hot topic in decades. Many classic ethical issues, such as plagiarism and fabrication, are repetitively discussed, but some contemporary ethical issues are still problematic and overlooked for researchers, especially those young scholars. The purpose of this paper is to analyse and discuss ethical issues around contemporary business and management academic studies. This paper found that first, scholars are internally and externally pushed to produce rigorous theory development papers, neglecting the relevance of practice. Second, researchers devoted themselves in improving their academy degree or meeting requirements from their employers instead of dealing with practical problems and their interests in research. Third, some 'self-plagiarism' behaviours, such as segmented publication, are arguable in the academy study, which leads to a waste of publication, but it is hard to discern and needs to be tackled.