Spatial Self-Similar Transformation and Novel Line Rogue Wave of the Fokas System

Fokas system is a natural and simple extension of the (2+1)-dimensional Schrödinger equation which can be used to describe optical pulse propagation in the nonlocal optical fibers. We first propose a two-dimensional spatial self-similar transformation of the Fokas system which is translated into the (1+1)-dimensional nonlinear Schrödinger equation. And then construct its abundant line rogue waves excitation. It is found that the spatial coherent structure line rogue waves induced by the Akhmediev breathers and Kuznetsov-Ma solitons also have the short life characteristics which possessed for the line rogue waves induced by the Peregrine solitons and other higher-order rogue waves and multi-rogue waves of the (1+1) dimensional standard NLS equations. This is completely different from the evolution characteristics of line soliton structures induced by bright solitons and the multi-solitons, which keeping their shape and amplitude unchanged. The diagram shows the evolution characteristics of the resulting all kinds of line rogue waves. The new excitation mechanism of line rogue waves revealed contributes to the new understanding of the coherent structure of high-dimensional nonlinear wave models.

“A Strange Romance,” or Abelard and Héloïse in Russia of the 18th Century

The article gives an analysis of the first Russian translation of Abelard and Héloïse’s letters (The Collection of Abelard and Héloïse’s Letters with the Life Description of These Miserable Lovers) made by A.I. Dmitriev in 1783 from Count Bussy-Raboutin’s French retelling. A comparative analysis of Dmitriev’s translation with the original text shows the conventional character of their connection. Following Bussy, Dmitriev not always sticks to the Latin original even in the main storylines. Even if he retains the canvas of the original medieval text, he supplements it with countless details: a portrait of a lover, a tear-drenched letter, mad passion. A similar transformation takes place with the Historia Calamitatum in the retelling made by Augustus von Kotzebue. In prefaces both authors designate their works as “female” reading. The interest in the story of two lovers is probably caused by the recent release of J.-J. Rousseau’s Julie, or the New Heloise. The choice of material, the nature of its adaptation, the appeal to women and the circumstances of the publication of Dmitriev’s translation and Kotzebue’s retelling demonstrate the commitment of these authors to sentimentalism, which explains their desire to cause tears in the eyes of their readers.

“A Strange Romance,” or Abelard and Héloïse in Russia of the 18th Century

The article gives an analysis of the first Russian translation of Abelard and Héloïse’s letters (The Collection of Abelard and Héloïse’s Letters with the Life Description of These Miserable Lovers) made by A.I. Dmitriev in 1783 from Count Bussy-Raboutin’s French retelling. A comparative analysis of Dmitriev’s translation with the original text shows the conventional character of their connection. Following Bussy, Dmitriev not always sticks to the Latin original even in the main storylines. Even if he retains the canvas of the original medieval text, he supplements it with countless details: a portrait of a lover, a tear-drenched letter, mad passion. A similar transformation takes place with the Historia Calamitatum in the retelling made by Augustus von Kotzebue. In prefaces both authors designate their works as “female” reading. The interest in the story of two lovers is probably caused by the recent release of J.-J. Rousseau’s Julie, or the New Heloise. The choice of material, the nature of its adaptation, the appeal to women and the circumstances of the publication of Dmitriev’s translation and Kotzebue’s retelling demonstrate the commitment of these authors to sentimentalism, which explains their desire to cause tears in the eyes of their readers.

The Progressives

Several Urdu poets drew their inspiration from revolutions in Russia and China and advocated similar transformation in India. The Progressive Writers’ Movement, established by Mulk Raj Anand and Sajjad Zaheer, held its first conference in 1936. The ghazal had been marginalized for quite some time due to a misconception by some progressives that the ghazal was anti-progressive. Thankfully, poets like Faiz Ahmed Faiz kept writing ghazals using love and Sufi phraseology with new revolutionary import. Faiz reframed concepts of love and beauty to be in tune with the needs of changing times. This chapter makes the point that literature and fine arts are social acts, and if creativity is impeded and freedom of the mind is compromised, poetry will lack freshness and spontaneity. Thus, in spite of the harsh criticism of some mistaken people, the ghazal reappeared in a decade or two and thrived together with the wave of rising social consciousness and revolutionary zeal.

Business Unionism and Rank-and-File Unionism at the Turn of the Millennium

This chapter introduces the arguments of the book in the context of a summary of the critique of traditional American union leadership as pro-business and dangerously invested in partnerships with management. First, it chronicles the two waves of the American union movement, telling the story of the rise of democratic unionism with the Congress of Industrial Organizations (CIO) and its subsequent decline in the postwar years. It then provides some examples from the 1990s and 2000s of instances in which conservative unions led workers to defeats, primarily because of the failure to prioritize rank-and-file action in favor of more administrative, legalistic, and consumer-oriented strategies. The chapter concludes with a discussion of the changing situation of labor today. It argues that that the story of the rise of the CIO provides an inspiring model of the birth of a fighting labor movement out of a period of fragmentation, exclusivity, and weakness in existing labor institutions. It further suggests that present conditions of economic crisis and the stirrings of a new militancy are ripe for a similar transformation.

Some results on magic squares based on generating magic vectors and R-C similar transformations

In this paper we propose a new method, based on R-C similar transformation method, to study classification for the magic squares of order 5. The R-C similar transformation is defined by exchanging two rows and related two columns of a magic square. Many new results for classification of the magic squares of order 5 are obtained by the R-C similar transformation method. Relationships between basic forms and R-C similar magic squares are discussed. We also propose a so called GMV (generating magic vector) class set method for classification of magic squares of order 5, presenting 42 categories in total.

Journey to Dialogue: Sisters of Our Lady of Sion and the Writing of Nostra Aetate

Scholars have recently examined the work of several groups engaged in the intellectual projects that provided the foundation of Nostra Aetate and, in some cases participated in the writing process. The Sisters of Our Lady of Sion are one of these groups. They are an international women's religious congregation, originally founded with a perspective of conversion that, over the course of a century, developed a commitment to encounter, dialogue and friendship. This article looks at their work in the years preceding the Second Vatican Council, as well as the period of the Council. It then looks at four critical elements that, over the course of several decades allowed the Sisters to make the journey from conversion to dialogue: philosemitism, ressourcement, the Shoah, and the Affaire Finaly. Using administrative documents, it then traces the actual development of thinking from 1946 to 1964. This exploration shows the Sisters' work as being part of a larger context in which women and men, lay people and clergy, scholars and pastoral workers underwent a transformation in the ways in which they understood the relationship of Jews and Christians and made possible a similar transformation in the Church's self-understanding.