Competitive Infant Care in Domestic Fiction

This chapter analyses the critical representation of changing baby care methods in Charlotte Yonge’s fiction to parse the growing awareness of competitive parenting advice in Victorian culture. As a religious novelist dedicated to producing realist accounts of family life, Yonge creates unidealized infant protagonists who exhibit realistically described, age-appropriate behaviour. While they demonstrate the effects of different childrearing methods, Yonge avoids producing model children or parents. Instead, she depicts baby care as demanding domestic work that is rendered more difficult by the growing onslaught of contrasting opinions. Whereas her early marriage novel Heartsease (1854) describes maternal involvement in the day-to-day care of the young heroine’s first-born with unprecedented detail, both The Daisy Chain (1856) and Nuttie’s Father (1885) highlight the difficulties of a ‘mother-sister.’ In asserting the superiority of domestic realism over sensationalism, moreover, Yonge rewrites popular infant impostor plots while drawing on child abduction cases in the press and, in her late novel That Stick (1892), critically tackles the notorious vilification of workhouse nurseries. This still seldom discussed domestic writer thus negotiates shifting attitudes to and representations of babies and baby care. Her comments on changing practices alert us to the competitive parenting prevalent in Victorian Britain, how such a sense of competition was fostered by divergent childrearing advice, how damaging this could be, and how it already began to attract critical remarks at the time.

Apocalyptic Geographies

In nineteenth-century America, “apocalypse” referred not to the end of the world but to sacred revelation, and “geography” meant both the physical landscape and its representation in printed maps, atlases, and pictures. This book explores how white Protestant evangelicals used print and visual media to present the antebellum landscape as a “sacred space” of spiritual pilgrimage, and how devotional literature influenced secular society in important and surprising ways. Reading across genres and media — including religious tracts and landscape paintings, domestic fiction and missionary memoirs, slave narratives and moving panoramas — the book illuminates intersections of popular culture, the physical spaces of an expanding and urbanizing nation, and the spiritual narratives that ordinary Americans used to orient their lives. Placing works of literature and visual art — from Thomas Cole's The Oxbow to Harriet Beecher Stowe's Uncle Tom's Cabin and Henry David Thoreau's Walden — into new contexts, the book traces the rise of evangelical media, the controversy and backlash it engendered, and the role it played in shaping American modernity.

No, Really

This chapter examines Frances E. W. Harper’s Iola Leroy (1892) and Pauline Hopkins’s Contending Forces (1900), representative black domestic novels, the genre that 1980s and 1990s black feminism used to usher black women’s literature into the canon. Refusing to treat black domestic fiction as a response to black women’s exclusion from the cult of true womanhood, this chapter highlights the trope of homemade citizenship, which has been overlooked because readers assume artistic works either protest injustice or ignore the reasons for protest. Both novels revolve around racial uplift, and because they define it as collective practices of making-oneself-at-home, they highlight the importance of the community conversation to help black women claim their right to every aspect of success, including romantic love. [121 of 125 words]

Home-grown fiction programmes in the late-Franco period and the first transition: Shaping a democratic culture (1970–1976)

This work reviews the role of Spanish-produced fiction in the shaping of a democratic culture in Spain. To this end, it studies in-depth a selection of domestic fiction programmes aired in the years leading up to the death of the dictator General Franco and the outset of the transition to democracy (1970–1976). Spanish television professionals during this period used fictional accounts to initiate themselves in a type of production that had scarcely had a presence in its rudimentary audio-visual market. But they also used fiction to bypass censorship and broadcast messages aimed at promoting a democratic culture. This research analyses the content and formal characteristics of 11 fiction series produced by Televisión Española that, besides being hugely popular, stood out for the ideological richness of their messages. These programmes proved to be important cultural pieces in laying the groundwork for the transition to democracy by acting as channels to instil values of freedom, consumption or gender equality and criticism of the Franco regime. This analysis concludes by showing how in 1976, the fledgling stages of the transition saw the advent of formally democratic programming that, however, had been fuelled, among others, by contents aired in previous years.

The Family Novel (and Its Curious Disappearance)

What is a family novel? Russian literary scholars—who use the term frequently—claim that it is originally an English genre, yet in English scholarship the term has virtually disappeared. This article recovers the lost history of the family novel, tracing two separate strands: usage of the term and form/content of the novels. The genre began in England with Richardsonian domestic fiction and spread to Russia, where it evolved along different lines, shaped by the different social and political context. In England, the fate of the term turns out to be tied up with the fate of women writers in the nineteenth century, and then with the rise of feminist studies in the late twentieth that, in validating the importance of the domestic sphere, caused family novel to be superseded by domestic fiction. In Russia, by contrast, the great family novels of the nineteenth century were not associated with women or the domestic sphere, nor—as it turns out—were they considered to be family novels at the time they were written. Only in twentieth-century scholarship, as the original meaning of the term was lost, did they become family novels. In recovering the lost history of the term, this article illustrates the way later ideology and theoretical emphases that shape the language of scholarship ultimately reshape our understanding of the past.

The Degenerate in Falling Slowly (1998)

Silence and rereading are key discursive practices of Miriam and Beatrice Sharpe, the sister protagonists of Falling Slowly. Their forms of absence and excess cause critics to herald the decline of Brookner’s powers in her early reception.The sisters also share a number of behaviours with the aesthetes and Decadents labelled degenerate in Max Nordau’s Degeneration including Joris-Karl Huysmans, Baudelaire and Stéphane Mallarmé. Such behaviours include dullness, decline, ennui, inactivity, boredom, invisibility, anxiety, restlessness and absence. This chapter spins the hierarchical figure of the degenerate across the sister relationship of the domestic fiction to produce a queering of the domestic fiction. Rejecting the normative impulse of the figure, it instead engages its deconstructive capacity to render transparent the mechanisms of epistemological production and expose the way in which subjects and objects attain status as real or unreal, healthy or sick, visible or invisible, literal or figurative, heterosexual or lesbian. Inspired by Lee Edelman’s No Future: Queer Theory and the Death Drive, it mobilises a ‘no future’ narrative as the narrative form of the degenerate. The rhetorical form of syllepsis, which governs shifts between the literal and figurative, is reappropriated from the male canon to underscore the open-ended nature of signification.

Introduction

This chapter establishes connections between Brookner’s novels A Friend from England (1987), A Misalliance (1986), Brief Lives (1990), Undue Influence (1998), Falling Slowly (1999) and Hotel du Lac (1984); her French Romantic art criticism in The Genius of the Future, Romanticism and its Discontents and Soundings; andthe queer nineteenth-century literary canon of the Romantics, Decadents and aesthetes including Stendhal, Baudelaire, Henry James, Oscar Wilde and Karl-Joris Huysmans. It outlines the strange behaviour of the solitary yet homosocial ‘Brooknerine’ and her female friendships in the domestic fiction, and the mixed responses of Brookner’s early reception from 1980-2010 frequently organised by gender, temporal and heterosexual normativity which tethers behaviour to a unilateral historical context. Alternatively, Brookner’s performative Romanticism is delineated as a queer cross-historical, intertextual, temporal literary practice which combines nineteenth-century and contemporary behaviours, tropes, narrative devices and temporal periods to expand historical context and subject to cross gender and historical temporalities. The book’s queer lesbian, intertextual, cross-historical methodology is illuminated, along with its performing cast of Romantic personae of the military man, analysand, queer, aesthete, dandy, flâneur, degenerate and storyteller.