Kin Ties and Market Integration in a Yucatec Mayan Village

The importance of kin relationships varies with socioecological demands. Among subsistence agriculturalists, people commonly manage fluctuations in food availability by relying on family members to share resources and pool labor. However, the process of market integration may disrupt these support networks, which may begin to carry costs or liabilities in novel market environments. The current study aims to address (1) how kin are distributed in household support networks (2) how kin support varies as households become more engaged in market activities, and (3) how variation in kin support is associated with income disparities within a Yucatec Maya community undergoing rapid market integration. Using long-term census data combined with social networks and detailed household economic data, we find that household support networks are primarily composed of related households. Second, households engaged predominantly in wage labor rely less on kin support than agricultural or mixed economy households. Finally, kin support is associated with lower household net income and income per capita. Understanding how kin support systems shift over the course of market integration and in the face of new opportunities for social and economic production provides a unique window into the social and economic drivers of human family formation.

Fictive Kin Networks among African Americans, Black Caribbeans, and Non-Latino Whites

Using data from the National Survey of American Life, we investigated the social and demographic correlates of fictive kin network involvement among African Americans, Black Caribbeans, and non-Latino Whites. Specifically, we examined the factors shaping whether respondents have fictive kin, the number of fictive present kin in their networks, and the frequency with which they received support from fictive kin. Overall, 87% of respondents had a fictive kin relationship, the average network size was 7.5, and 61% of participants routinely received fictive kin support. Affective closeness and contact with family, friends, and church members were positively associated with fictive kin relations. Age, region, income, and marital and parental status were related to fictive kin network involvement, though these associations varied by race/ethnicity. Collectively, findings indicate that fictive kin ties extend beyond marginalized communities, and they operate as a means to strengthen family bonds, rather than substitute for family deficits.

Kin Support of the Black Middle Class: Negotiating Need, Norms, and Class Background

In comparison to middle-class Whites, middle-class African Americans disproportionately provide financial support to their low-income family members. Evidence suggests that this practice is both essential for its low-income recipients and economically detrimental for Black middle-class givers. Scholars often oversimplify Black middle-class identity by describing kin support as motivated solely by racial identity. Gathering insight from 41 in-depth interviews, this article interrogates the conditions under which, despite their financial own vulnerability, middle-class Black families offer kin support. This study explores variations in Black middle-class racial ideology and observes how other dimensions of identity, such as class background, influence attitudes and decision-making towards family. This article demonstrates how socioeconomic background shapes the ways the Black middle class negotiates expectations of kin support and details three kin support approaches as either strategies for social mobility, tools reserved for short-term lending, or opportunities to repay unsettled childhood debts. This work contributes to our understanding of how the Black community deploys kin support, illuminates how the Black middle class makes sense of racial norms around giving, and centers class background in our intersectional understanding of identity.

Parent Support of Mexican-Descent High School Adolescents’ Science Education: A Culturally Grounded Framework

The aim of this study was to use sociocultural perspectives to elaborate on Eccles’ parent socialization model and create a culturally grounded, multidimensional model of parent support among Mexican-descent families. Given Latinx underrepresentation in science, technology, engineering, and mathematics careers, we focus on science as an important domain in which to study parent support. Using a qualitative approach, this study examines (a) what forms of parent science support do Mexican-descent parents and adolescents perceive as best practices and (b) what are the social, cultural, and contextual barriers parents face and in what ways do parents continue to support their adolescents in science in spite of those barriers? Seventy-four parent (mean age: 40 years; 23% U.S.-born and 77% Mexico-born) and 73 adolescent (mean age: 15 years; 41% female) nterviews were analyzed using inductive and deductive approaches. Findings suggest that parents use traditional and nontraditional culturally grounded forms of support: involvement at home, providing words of encouragement (e.g., échale ganas), and leveraging resources (e.g., kin support). Participants felt work-related barriers, linguistic barriers, and limited science knowledge shaped parents’ support. Results highlight the unique ways parents support their adolescents’ science education as well as the need for educators to consider how parents’ sociocultural experiences shape their support.

Conflict and negotiation in intergenerational care: Older women’s experiences of caring with the Old Age Grant in South Africa

Social policy and welfare provision have converged with socio-economic conditions, cultural beliefs about kin support and intra-household dynamics to position older women as important financial providers in their families. This article draws on the findings of a qualitative study about intergenerational relationships of care in a large township near Cape Town. Semi-structured interviews were conducted with fourteen female Old Age Grant recipients and some of their co-resident adult children. The article focuses on the grant recipients’ experiences of giving and receiving financial support (‘financial care’) in their intergenerational relationships. It also unpacks the intra-household dynamics involved in this caregiving. Although the grant better enabled the women in the study to meet the needs of their households, beliefs about the mutual and shared responsibility for financial caregiving in families informed their expectations of financial assistance from younger kin. When their co-resident younger relatives did earn an income, negotiations around the provision of financial care ensued; generating conflict and reflecting unequal power relations between relatives. These dynamics contributed to the women’s experiences of vulnerability and their high burden of care. In this context, the article examines the state’s role in the care process and how it has contributed to the gendered and generational distribution of care work in families.

Effect of Different Sources Support on Adaptation in Families of Patient With Moderate-to-Severe Dementia in China

Purpose: To examine the support from different sources of Chinese families of patients with moderate-to-severe dementia that most heavily influences the family adaptation and the influence pathway. Method: Two hundred and three families participated in this study. Chinese versions of instruments were used. Structural equation modeling was applied to confirm the effect pathway. Results: More family support, kin support, community support, and social support (narrow sense) were related to greater levels of family adaptation. Family support was the most heavy influence factor (total effect = 0.374), followed by kin support (0.334), social support (0.137), and community support (0.121). Family support and kin support were direct influence factors, while the other 2 were not. Conclusion: All support will promote family adaptation, especially family support and kin support. Interventions improving support from different sources, especially family support and kin support, will promote adaptation in Chinese families of patients with moderate-to-severe dementia.

‘For how Long can your Pīharwāle Intervene?’: Accessing natal kin support in rural North India

Based on ethnographic fieldwork in rural Uttar Pradesh, this article contributes to debates on married women's relations with their natal kin. It compares women in ‘regional’ marriages (which conform to caste and community norms with a relatively small marriage distance) with women in ‘cross-regional’ marriages (those that cross caste, linguistic, and state boundaries, and entail long-distance migration). A focus on cross-regional marriage demonstrates how geographic distance cuts women off from vital structures of support. At the same time, even for regional brides, natal kin support is complicated and relative proximity does not guarantee support. Factors such as caste, class, poverty, the gender of children, notions of honour and shame, and stage in the life-course work together in complex ways to determine the duration and kind of support available. By focusing on marital violence, marital breakdown, and widowhood, the article demonstrates both the presence and the limits of natal kin support. The opportunities to draw on natal kin support vary for women, but its significance must not be understated as it alone provides women with the possibility of leaving their marriages, even if only temporarily. The article focuses on one form of women's agency, one that is constrained and highly dependent on relationships with others (mainly male kin). In such a context of economic and social dependency, natal kin support is an important—and perhaps the only—resource available in situations of marital crisis, and its absence leaves women in a particularly vulnerable position.