Well-Posedness of Triequilibrium-Like Problems

This work emphasizes in presenting new class of equilibrium-like problems, termed as equilibrium-like problems with trifunction. We establish some metric characterizations for the well-posed triequilibrium-like problems. We give some conditions under which the equilibrium-like problems are strongly well-posed. Our results, which give essential and adequate conditions to the well-posedness of triequilibrium-like problems, are acquired by utilizing the assumption of pseudomonotonicity. Technique and ideas of this paper inspire further research in this dynamic field.

The Politics of Protest Processes: A Portrayal

This integrated overview of a dynamic field of study covers two main areas. The first half concerns the main internal dimensions of protest movements- their scope and variability, their ideational foundations, and their dynamics, including leadership and resource base. The second half places these movements in the context of their interactions with public authorities, and introduces certain key literatures, including “contentious” politics and the “exit, voice and loyalty” framework.

‘That’s My Stuff’: Pasifika Literature and Pasifika Identity

<p>Pasifika literature is an expanding, dynamic field which, like other Pasifika creative productions, is often seen as representative of exciting new directions, and reflective of a nascent generation of young Pasifika who are firmly established in New Zealand. This thesis considers the relationship between Pasifika literature and Pasifika identity, tracing some ways that Pasifika literature articulates, references, and mediates Pasifika identity through the creative work of two prominent New Zealand-born Pacific scholar-poets: Karlo Mila (Tongan, Palangi, Samoan) and Selina Tusitala Marsh (Samoan, Tuvaluan, French, English). Both these women are highly acclaimed, award winning poets and academics who are well respected in their respective Pacific communities. Reading their creative works firstly as examples of a mixed-race Pasifika literature and then as Pasifika feminist texts offers compelling insights into their worlds as young ‘brown’ women in New Zealand. Their work makes a significant contribution to Pacific literature and New Zealand literature, and offers many points of entry for exploring what it might mean to be a Pasifika person in Aotearoa today. This work is furthered in a final chapter, which gestures towards a new generation of Pasifika writers. By referencing some of the new writing being produced by young Pasifika, in particular the work of Grace Taylor and Courtney Sina Meredith, I illustrate how Mila and Marsh’s writing has opened up necessary creative spaces for Pasifika voices to be heard and their senses of identity to be affirmed. Ultimately, the connections between Pasifika literature and Pasifika identities that have been explored in this thesis continue to be strengthened and developed by a new generation of young Pasifika writers, who continue to affirm identities that are fluid, open, and progressive.</p>

‘That’s My Stuff’: Pasifika Literature and Pasifika Identity

<p>Pasifika literature is an expanding, dynamic field which, like other Pasifika creative productions, is often seen as representative of exciting new directions, and reflective of a nascent generation of young Pasifika who are firmly established in New Zealand. This thesis considers the relationship between Pasifika literature and Pasifika identity, tracing some ways that Pasifika literature articulates, references, and mediates Pasifika identity through the creative work of two prominent New Zealand-born Pacific scholar-poets: Karlo Mila (Tongan, Palangi, Samoan) and Selina Tusitala Marsh (Samoan, Tuvaluan, French, English). Both these women are highly acclaimed, award winning poets and academics who are well respected in their respective Pacific communities. Reading their creative works firstly as examples of a mixed-race Pasifika literature and then as Pasifika feminist texts offers compelling insights into their worlds as young ‘brown’ women in New Zealand. Their work makes a significant contribution to Pacific literature and New Zealand literature, and offers many points of entry for exploring what it might mean to be a Pasifika person in Aotearoa today. This work is furthered in a final chapter, which gestures towards a new generation of Pasifika writers. By referencing some of the new writing being produced by young Pasifika, in particular the work of Grace Taylor and Courtney Sina Meredith, I illustrate how Mila and Marsh’s writing has opened up necessary creative spaces for Pasifika voices to be heard and their senses of identity to be affirmed. Ultimately, the connections between Pasifika literature and Pasifika identities that have been explored in this thesis continue to be strengthened and developed by a new generation of young Pasifika writers, who continue to affirm identities that are fluid, open, and progressive.</p>

Optimum Integration Procedure for Connectionist and Dynamic Field Equations

Connectionist and dynamic field models consist of a set of coupled first-order differential equations describing the evolution in time of different units. We compare three numerical methods for the integration of these equations: the Euler method, and two methods we have developed and present here: a modified version of the fourth-order Runge Kutta method, and one semi-analytical method. We apply them to solve a well-known nonlinear connectionist model of retrieval in single-digit multiplication, and show that, in many regimes, the semi-analytical and modified Runge Kutta methods outperform the Euler method, in some regimes by more than three orders of magnitude. Given the outstanding difference in execution time of the methods, and that the EM is widely used, we conclude that the researchers in the field can greatly benefit from our analysis and developed methods.

Ayurvedic Psychiatry and the Moral Physiology of Depression in Kerala

The GMH movement has not considered psychiatric traditions outside mainstream psychiatry. By highlighting the existence and significance of Ayurvedic mental health care, I challenge the notion of a “treatment gap” in India. At the same time, focusing on Ayurvedic psychiatry as an alternative to globalised biomedical psychiatry and highly dynamic field, I go beyond the usual dichotomy of global psychiatry and local traditional healing by showing how a (re)invented tradition assembles local bio-moral embodied minds, classic texts, vernacular practices, and globalised psychiatric and psychological knowledge to recognise and treat distressed, embodied minds. Against the narrative of traditional medicine as the epistemic “other” to Western psychiatry, I will describe how Ayurvedic psychiatrists engage elements of globalised psychiatry and psychology while stressing Ayurveda’s epistemic difference and embodied alterities.