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2022 ◽  
pp. 28-50
Author(s):  
Catherine Hayes ◽  
Yitka N. H. Graham

This chapter provides an insight into the origins and traditions of phenomenology as both philosophy and methodology. Emphasis is placed in the earlier parts of the chapter on the delineation between Husserl and Heidegger, the forefathers of the discipline, whose work into epistemology and ontology have fundamentally shaped contemporary qualitative research. Understanding the key concepts of epoché and the implications of the ‘self' within phenomenological research are explicated so that the reader can consider the practicalities of whether it is possible to suspend presupposition and epistemic bias, or whether the ‘self' is something that has simply to be acknowledged as having a fundamental relevance to what and how interpretation is undertaken and how this has a consequent and tangible impact on research findings. The latter part of the chapter gives an insight into interpretive phenomenological analysis (IPA) as one contemporary approach to the integration of phenomenological research methods.


Author(s):  
Divya Singh ◽  
Rahul Kumar Goswami ◽  
Komal Agrawal ◽  
Venkatesh Chaturvedi ◽  
Pradeep Verma

Author(s):  
Ping Song ◽  
Lee L. Q. Pu

Abstract Background Microsurgical scalp reconstruction has evolved immensely in the last half-century. The core concepts of microsurgical scalp reconstruction have always been to transfer soft tissue of a sufficient quality to within the defect while minimizing donor site morbidity. Refinements in scalp reconstruction consist of both improvement in reducing donor site morbidity and enhancing recipient site contour and balance. Furthermore, technical advancements and the vast experience within our field have allowed for preoperative evaluation of recipient vessels that are more favorable in proximity to the scalp. Methods In this review, we aim to describe the contemporary approach to microsurgical scalp reconstruction. This is to include the indications of choosing free flaps as well as how to select the ideal flap based on patient-oriented factors. The need for cranioplasty, recipient vessel selection, operative technique, and reoperations is also reviewed. In addition, our considerations and the nuances within each category are also described. Summary Scalp reconstructions involve the fundamental tenants of plastic surgery and demand application of these principles to each case on an individual basis and a successful reconstruction must consider all aspects, with backup options at the ready. Two workhorse free flaps, the anterolateral thigh perforator and latissimus dorsi muscles flaps, serve a primary role in the contemporary approach to microsurgical scalp reconstruction. Conclusion We hope this review can lay the foundation for which future plastic surgeons may continue to build and advance the approach to complex microsurgical scalp reconstruction.


2021 ◽  
Vol 9 (11) ◽  
pp. 2844-2849
Author(s):  
Sandeep S Sagare ◽  
Kadambari A Solankure

Ayurveda “The Science of Life” is the oldest medical science and is called the "Mother of all Healings.” Sustenance of living being is dependent on ahara i.e., food and primarily acts as preventive, promotes growth, development, repair, nourishment of the body. It is not capable of curing all the diseases, but the majority of the diseases can be put under control only by doing modifications in diet and maintaining proper eating habits. This is an effort to banquet the knowledge of ksheera, such as its varieties and different preparations prepared by it, properties of milk of different animals. In this article, an attempt is made to highlight the properties of ksheera of various animals explained in our classics. Keywords: Ahara, Ksheera, Paya, Dugdha, Milk, Ayurveda


2021 ◽  
Author(s):  
◽  
Emily Tehrase White

<p>Emily Perkins' work exemplifies a shift in the way the nation is represented in New Zealand fiction. In place of the cultural nationalist acceptance that the writer should attend faithfully to the New Zealand referent and seek to define the nation we find doubt, uncertainty and resistance. This shift has been observed positively in some contemporary criticism, notably in Anna Jackson and Jane Stafford's Floating Worlds (2009). But other commentary, such as Patrick Evans' 2003 'Spectacular Babies' essay, is highly negative. There is a surprisingly small amount of critical attention dedicated to contemporary New Zealand writing. This thesis will offer some reasons for this lack of commentary and propose a framework within which Perkins' work can be analysed. It will also identify the ways in which Perkins' work refers to the nation and how this differs from the way in which the cultural nationalists referred to the nation. I argue that new critical modes are required to approach contemporary New Zealand writers like Perkins that reach behind the cultural nationalist influence. Accordingly, I position Perkins' way of representing New Zealandness alongside that of early writers Benjamin Farjeon and Katherine Mansfield, to show that a non-essentialised identity can be expressed in the text. The contemporary approach to this endeavour can be compared to what I call "pre-nationalist" writing, although early avoidances of the New Zealand referent were not as deliberate as they now are. I argue that like Katherine Mansfield, Perkins' textual relationship with New Zealand is metonymic rather than referential. Her writing conjures up New Zealand without generalising it or essentialising it. In this thesis, I address three of the primary ways that Perkins achieves this in her writing. Firstly, she addresses the meaning of place and its significance in the formation of subjectivity. Secondly, she deliberately avoids taking an overt political stance and use of the Māori referent. The absences in her work contrast with detailed attention to what is there, and so appear as a presence. In this sense her work depends largely on how the reader is able to interpret the absences and provide what is unsaid. Thirdly, her attention to New Zealandisms, linguistic idiosyncrasies and her use of taboo language refer to New Zealandness but simultaneously reveal self-consciousness. I argue that the diagnosis of New Zealand identity as 'floating', while useful, is problematic because it tends to have a silencing effect on discussions of contemporary literature. Characterising New Zealand identity as 'floating' appears to signal the end of the conversation and to assume that because the literature cannot be categorised, it cannot be discussed either. This thesis will suggest alternative ways of addressing New Zealandness which open up, rather than close, new possible perspectives on contemporary New Zealand literature.</p>


2021 ◽  
Author(s):  
◽  
Emily Tehrase White

<p>Emily Perkins' work exemplifies a shift in the way the nation is represented in New Zealand fiction. In place of the cultural nationalist acceptance that the writer should attend faithfully to the New Zealand referent and seek to define the nation we find doubt, uncertainty and resistance. This shift has been observed positively in some contemporary criticism, notably in Anna Jackson and Jane Stafford's Floating Worlds (2009). But other commentary, such as Patrick Evans' 2003 'Spectacular Babies' essay, is highly negative. There is a surprisingly small amount of critical attention dedicated to contemporary New Zealand writing. This thesis will offer some reasons for this lack of commentary and propose a framework within which Perkins' work can be analysed. It will also identify the ways in which Perkins' work refers to the nation and how this differs from the way in which the cultural nationalists referred to the nation. I argue that new critical modes are required to approach contemporary New Zealand writers like Perkins that reach behind the cultural nationalist influence. Accordingly, I position Perkins' way of representing New Zealandness alongside that of early writers Benjamin Farjeon and Katherine Mansfield, to show that a non-essentialised identity can be expressed in the text. The contemporary approach to this endeavour can be compared to what I call "pre-nationalist" writing, although early avoidances of the New Zealand referent were not as deliberate as they now are. I argue that like Katherine Mansfield, Perkins' textual relationship with New Zealand is metonymic rather than referential. Her writing conjures up New Zealand without generalising it or essentialising it. In this thesis, I address three of the primary ways that Perkins achieves this in her writing. Firstly, she addresses the meaning of place and its significance in the formation of subjectivity. Secondly, she deliberately avoids taking an overt political stance and use of the Māori referent. The absences in her work contrast with detailed attention to what is there, and so appear as a presence. In this sense her work depends largely on how the reader is able to interpret the absences and provide what is unsaid. Thirdly, her attention to New Zealandisms, linguistic idiosyncrasies and her use of taboo language refer to New Zealandness but simultaneously reveal self-consciousness. I argue that the diagnosis of New Zealand identity as 'floating', while useful, is problematic because it tends to have a silencing effect on discussions of contemporary literature. Characterising New Zealand identity as 'floating' appears to signal the end of the conversation and to assume that because the literature cannot be categorised, it cannot be discussed either. This thesis will suggest alternative ways of addressing New Zealandness which open up, rather than close, new possible perspectives on contemporary New Zealand literature.</p>


2021 ◽  
Vol 03 (08) ◽  
pp. 26-42
Author(s):  
Yamina NEGRI ◽  
Farid ZIDANI

Aristotle founded the science of logic in order to control language source of fallacies and sophistry. He built his syllogistic on two basic principles: non-contradiction and the excluded middle. He distinguished between different types of statements: declarative and non-declarative, only the first type was used in syllogism’s theory, because it is a tool of demonstrative science. He divided them, declarative statement, into two categories: Assertorics, and modals (necessary, possible, contingent, impossible) which he encountered difficulties in his logical analysis, because it is out of frame two valued according to the two principles, such as propositions that occur in the future whose cannot be determined now. This kind of statement was also treated by the Muslims logicians, especially Ibn Sīnā who expanded the modal concept to other field like Temporal modalities (always, sometimes, never), but he could not get out the Aristotelian context. The concept expended in contemporary logic system to include other sort of modality like: epistemological, deontic, tense … This resulted the emergence of contemporary logical systems, (epistemic logic, deontic logic, tense logic), whose approach differs from the traditional one. The propose of the article is to show the difference between the approaches Keywords: Logic; Modality; Epistemological; Deontic, Temporal; Truth; False.


2021 ◽  
Vol 881 (1) ◽  
pp. 012045
Author(s):  
A. Zahrah ◽  
C. Dewi ◽  
R. A. Putra ◽  
Izziah ◽  
J. Nichols

Abstract This paper discusses how to adapt the concept of space from Umah Pitu Ruang in the past to modern Gayo houses today, especially to deal with the dynamics of the Covid-19 pandemic case. At the same time, it brings the environmental adaptation of the houses. This research uses descriptive qualitative method. Data collection is done by collecting literature, observation and interviews. The data collected through literature, observation, and interviews will then be analyzed and then described what is found in Umah Pitu Ruang, a modern house, and what the implications are for a healthy home. Although physically, Umah Pitu Ruang is difficult to re-apply nowadays, but some of the spatial concepts of Umah Pitu Ruang can still be adapted for today, including during the COVID-19 pandemic through a sharper perspective. The architecture of the past can provide lessons through local wisdom, one of which is culture. In this discussion we can conclude that the culture that exists in Umah Pitu Ruang can be adapted to the present with a contemporary approach.


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