Hypnosis and Transpersonal Psychology: Answering the Call Within

Author(s):  
Ian E. Wickramasekera
2018 ◽  
Vol 6 (2) ◽  
pp. 199-244
Author(s):  
Kholilur Rahman

Human beings as psycho-physical who can produces work ethics that appears from inside of themselves soul, necessarily, the realm of analytical studies leads to motivational psychology. N Ach is one of the proper phenomena which is assumed to be something that can play an important role for the formation of superior human beings regarding to work. However, not all psychology scientists agree that work motivation comes from revelation or religion, therefore this study will clarify psychological studies which are considered to have proportional accommodative attitudes. Religion Psychology, Transpersonal Psychology and Humanistic Psychology are thought schools those have fair and objective attitudes and views on the Islamic teachings and Islamic dogma as a source of work motivation. People who have high N Ach and also the person who actualized it is a factors or elements that can emerge a high work ethic, then it shows that there is a potential high work ethic from muslim’s faith that was built on the basics of Al-Qur 'an and As-Sunnah. Faith without worship acts/work which was included abaout physical and psychological work, so also if the work ethic is not based on the concept of worship acts and fitht, it cannot be categorized as Islamic work. Then it was called the Islamic work ethic.


2007 ◽  
Vol 35 (2) ◽  
pp. 135-160 ◽  
Author(s):  
Glenn Hartelius ◽  
Mariana Caplan ◽  
Mary Anne Rardin

2014 ◽  
pp. 2015-2019
Author(s):  
Harris Friedman ◽  
Glenn Hartelius

2018 ◽  
Vol 11 (11) ◽  
pp. 57
Author(s):  
Steven Herrman

In this essay the author gives a concise overview of the use of the word transpersonal in the life and writings of the Israeli Jungian analyst, Erich Neumann, who was born in Berlin Germany in 1905 and lived from 1934 until his untimely death, in 1960, in Tel Aviv. The paper provides readers with an overview of the correspondence that took place between Neumann and Jung from 1934-1959 and traces the way in which the word transpersonal was used in their mutual efforts to map out the terrain of the human psyche. What is made clear in the paper is that while Jung remained within the epistemological limits of empirical psychology in his theory of the collective unconscious, Neumann attempted to extend Jung’s epistemology into metaphysical territory, and in so doing he charted out a structural diagram of the psyche that extends beyond the archetypal field, to what he called the Self-field. The Self-field, Neumann argued, is a necessary postulate to include it in any complete inventory of depth-psychology that attempts to reach a new Weltanschauung. His attempts to extend Jung’s hypothesis of the Self into transpersonal territory began in his 1948 Eranos lecture in Ascona, Switzerland, “Mystical Man”. His calling from the Self led Neumann to venture forth a postulate of what he called a “New Ethic” for the field of depth-psychology as a whole. A distinction is made between the personal and archetypal shadow and evil, and the “Voice” Neumann refers to as part of the Transpersonal Self. The essay concludes saying it is tragic Neumann died at so young an age of 55, before he could formulate further how his Ethic related to his metaphysic. Neumann was the first Jungian analyst to present the world with a truly transpersonal theory of the Self that the author sees as essential reading for any transpersonal pedagogue who attempts to place Jungians in the history of the Integral movement. KEYWORDS Mystical man, numinous, Godhead, transpersonal, field-knowledge, Voice, Self-field, Wholeness, New Ethic, archetypal shadow, evil.


2021 ◽  
Vol 37 (2) ◽  
pp. 53-72
Author(s):  
Barbara Tomalak

In her volume of essays The Tender Narrator, Olga Tokarczuk devotes one of them to The Land of Metaxy, which she calls – following Plato – a place between the world of humans and the world of gods. The status of this place is peculiar: it mediates between the worlds, and yet does not belong to either. It is from that place that characters come to the writer. An attempt to explain the actual meaning of Metaxy and who its inhabitants are boils down to four possible interpretations. We can analyse Metaxy in accordance with contemporary quantum physics and cosmology (parallel worlds), from the perspective of religious models created by the civilization of the West, according to the astrology of astral planes, and finally as a domain of collective unconscious, in accordance with Carl Gustav Jung’s analytic psychology and Stanislav Grof’s transpersonal psychology.


Author(s):  
Kiran Kumar Keshavamurthy Salagame

Indian psychology is a nascent discipline, although it has a history that dates back many millennia. It differs from Western psychology both in its subject matter and its methodology. Whereas Western psychology at present is still anchored in a material worldview and governed by a reductionist paradigm, Indian psychology is founded on the primacy of consciousness as revealed by spiritual experiences and supported by logic and reasoning. Mainstream Western psychology has yet to recognize and accept the spiritual dimension of human nature, though transpersonal psychology emerged in the West fifty years ago. Indian psychology has the potential to enlarge the scope of modern psychology, and Indian psychological thought has universal significance.


Sign in / Sign up

Export Citation Format

Share Document