A Case Study of Chinese Migration and Colonial Development in the British Empire, 1860s–1920s

Author(s):  
James Beattie
2021 ◽  
pp. 1-43
Author(s):  
Matthew Lange ◽  
Emre Amasyali ◽  
Tay Jeong

Abstract In this article, we reorient the literature on colonialism and ethnic violence by exploring how different types of communalizing colonial policy (CCP) affected postcolonial patterns of ethnic warfare. We hypothesize that CCPs have limited or mixed effects when they simply recognize or empower communities but that they promote ethnic warfare when explicitly favoring some communities over others, especially when this discrimination affects the power of communities. To test these hypotheses, we combine a statistical analysis of the British Empire with a focused case study of Myanmar. We find that two relatively non-discriminatory CCPs—the use of communal census categories and high levels of indirect rule—had limited or mixed effects on postcolonial ethnic warfare. Unequal communal representation in the legislature and security forces and a mixed use of indirect rule, on the other hand, are three highly discriminatory CCPs, and we provide evidence that they increased the odds of postcolonial ethnic warfare.


Author(s):  
Tom Rice

In his chapter on ‘Merdeka for Malaya: Imagining Independence Across the British Empire’, Tom Rice explores how this film produced by the Malayan Film Unit in 1957 portrays Malaya’s path to independence. Through this case study, Rice brings relevant nuances to the accepted discourse of change between the colonial and post-colonial periods. He demonstrates that both the film and the film infrastructure reveal a continued British influence, although they also validate the transition to an independent state. In his argument, the process of independence as it is recorded on film remains mainly idealised and conceals tensions for the sake of the project of imagining the new nation. Rice also Focuses on the period of the Malayan Emergency (1948-1960), and the Malayan Film Unit.


2021 ◽  
pp. 266-292
Author(s):  
Yin Cao

In the late nineteenth and early twentieth centuries, tens of thousands of Sikhs emigrated from Punjab to Southeast and East Asia to purse a better livelihood. At the same time, the Singh Sabha Movement was gradually gaining momentum in Punjab, strengthening the Sikh identity. Furthermore, Sikh soldiers and policemen were deployed widely in Asia to safeguard the interests of the British Empire. This chapter argues that the three seemingly irrelevant historical events (the modern Sikh diaspora, the Singh Sabha Movement, and the Indian expedition during the Boxer Uprising in China) were essentially interrelated. The convergent point of these moments was the erection of a Sikh temple (gurdwara) on Queen’s Road East, Wanchai, Hong Kong Island, in 1902. Taking this event as a case study, this chapter seeks to explore the Singh Sabha Movement through the lens of the Sikh diasporic network and the imperial network. It also unveils the Indian face of the British Empire by the turn of the twentieth century, when Indians, rather than the British, were the protagonists and engineers.


2010 ◽  
Vol 2 (1) ◽  
Author(s):  
Emily Lieffers

From 1848-50, the British government sent 4,175 famine-stricken orphan girls from Ireland to Australia to give them a better life and fulfill population needs in the colony. The controversy surrounding the orphan emigration scheme suggests that prejudices against the Irish and their poverty were easily exported to a colonial setting. The girls’ physical appearance and ignorance, largely a result of poverty and terrible conditions in workhouses, were taken as racial deficiencies, while their religion was viewed as a threat. This orphan scheme is thus a valuable case study for historians seeking to explore the limits of colonial citizenship in the British Empire and to reinvigorate historiography concerning Anglo-Irish relations in the Famine era.


2020 ◽  
Vol 6 (2) ◽  
Author(s):  
Xue Ni PENG ◽  
Jin BAEK

In the existing research on Chinese migration, rural domestic Chinese migrants are often portrayed as a community of intruders with a detached culture who invade a host destination city. Usually, as a first step, they settle down in a so-called “Chengzhongcun” (literally a village encircled by the city boundaries, hereafter CZC), which is a kind of “urban village”, or an undeveloped part of a city that is overshadowed by the more developed areas. The present paper tries to give an image of the rural-to-urban migrants as a more vigorous mediator that forms their migration destination. The aims are the following: first, to achieve a detailed written analysis of an existing CZC community and its functioning as a mirror of the discriminating division between the rural and urban life in China. Secondly, by taking into account the experiences of migrant communities in their host cities, this paper seeks to highlight the migrants' emotional conflict and increasing loss of values that occurs in the migration process from the rural to the urban. Thirdly, the migrants' household survival strategies shall be explored. Finally, weaving these strands together, this paper presents a case study of a Tulou collective housing project in Guangzhou Province, China.


2018 ◽  
Vol 14 (2) ◽  
pp. 244-267 ◽  
Author(s):  
Bingyu Wang (王炳钰)

AbstractDrawing on qualitative research with 45 Chinese 1.5 generation migrants in New Zealand, this paper examines how migration processes intersect with cosmopolitan manifestations at an everyday level. Theoretically, it takes shape within a growing body of literature on cosmopolitanism that provides new insights into understanding migration and mobilities. Empirically, it is situated within the context of a growing trend of Chinese migration to New Zealand, a country experiencing increasing ethnic diversity. Employing the concept of “rooted cosmopolitanism,” the paper explores how different degrees of a sense of rootedness interrelate with the strength of cosmopolitan openness to cultural others, as displayed in daily interactions. It demonstrates that rootedness and cosmopolitan openness are not mutually exclusive, but simultaneously coexist and even mutually strengthen each other. It argues that the process of becoming a rooted cosmopolitan is not straightforward but demands constant work to strategically negotiate the interacting dynamics between openness and its seeming counter-discourse–rootedness.


Author(s):  
Daniel Livesay

This chapter chronicles the personal and public disputes rankling the British Empire after the American Revolution. It includes a case study of a mixed-race Jamaican family who travelled to England, then to India, and back to England. When they finally settled in Britain, a white cousin sued them for their Jamaican inheritance and used their West and East Indian ties (including connections to Bengal’s discredited governor Warren Hastings) as a way of castigating them as both corrupt and racially impure. This lawsuit demonstrates the ways that family negotiation in Britain grew increasingly racialized in the wake of the imperial storm of the American Revolution and the beginning of popular protests against colonial slavery. At the same time, however, the chapter shows great divergences in mixed-race experiences in Britain as well as the continuation of interracial relationships in Jamaica despite increasing calls against the practice.


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