New Post-Harvest Treatments of Horticultural Produce and Developments to Maintain Quality and to Prevent Damage in Western Europe with Special Reference to the Netherlands

Author(s):  
W. S. Duvekot
Author(s):  
Detlef Pollack ◽  
Gergely Rosta

In recantation of his earlier approach, Peter L. Berger now claims: ‘The world today, with some exceptions […], is as furiously religious as it ever was, and in some places more so than ever.’ The most important exception that Berger refers to is Western Europe. The introduction to Part II provides an overview of the religious landscape in Western Europe. The data show that the current religious situation in the countries of Western Europe is in fact subject to considerable variation. It would therefore be erroneous to describe Western Europe as secularized. At the same time, the data reveal that there have been clear secularization tendencies over the last few decades. To grasp the diversity of religious tendencies, Part II deals with three cases: West Germany with moderate downward tendencies, Italy with a considerably high degree of stability, and the Netherlands displaying disproportionately strong secularizing tendencies.


Author(s):  
Elena Vladimirovna Frolova ◽  

The Netherlands is a state located in Western Europe bordering Germany and Belgium. The population of the country is just over 17million people. In terms of GDP, theNetherlands is among the twenty richest countries in the world, and in terms of exports, it is in the top ten. The average life expectancy in theNetherlands is 81.4 years; in the structure ofmortality, malignant neoplasms come out on top, which distinguishes the state from other European countries, where the main cause of deaths is cardiovascular diseases. The compulsory health insurance system was introduced in the country in 2006 after the medical reform. A distinctive feature of the Dutch healthcare system is its relative autonomy from the state, which performs only the function of an external controller, and all other powers belong to the municipal authorities. As a result, several private insurance companies have been admitted to health insurance in the Netherlands, which create healthy competition among themselves, thereby contributing to better quality and more affordable healthcare.


2019 ◽  
Vol 10 (3) ◽  
pp. 341-366 ◽  
Author(s):  
Jacomine Nortier

AbstractStraattaal (‘street language’) used by members of various ethnic groups contains linguistic material from English and several heritage languages with relatively many Sranan words. Moroccan Flavored Dutch (MFD) is Dutch with elements from Moroccan languages on the level of pronunciation, lexicon and/or grammar. Both Straattaal and MFD can be used by young Moroccan-Dutch. The basic question is: How is the use of MFD and Straattaal by Moroccan-Dutch females perceived within the Moroccan community in CMC? Data were collected by searching posts on social media. Male and female young Moroccan-Dutch comment negatively on Moroccan girls using Straattaal. However, MFD is used too, even by the same participants, receiving little overt attention. The use of and attitudes towards youth languages by females elsewhere sometimes differ from the Moroccan-Dutch context. Examples from Algeria, Indonesia and Hong Kong show that they are used by both females and men without overt negative connotations compared to Western Europe where they seem to be used predominantly by males. A possible explanation could be that there seems to be a gender restriction for varieties used as anti-languages (Halliday 1976), while youth varieties that mark socially upward mobility can be used by both males and females.


2018 ◽  
Vol 12 (3) ◽  
pp. 433-456 ◽  
Author(s):  
Matthias Kortmann

AbstractThis paper deals in a qualitative discourse analysis with the role of Islamic organizations in welfare delivery in Germany and the Netherlands. Referring to Jonathan Fox's “secular–religious competition perspective”, the paper argues that similar trends of exclusion of Islamic organizations from public social service delivery can be explained with discourses on Islam in these two countries. The analysis, first, shows that in the national competitions between religious and secular ideologies on the public role of religion, different views are dominant (i.e., the support for the Christian majority in Germany and equal treatment of all religions in the Netherlands) which can be traced back to the respective regimes of religious governance. However, and second, when it comes to Islam in particular, in the Netherlands, the perspective of restricting all religions from public sphere prevails which leads to the rather exclusivist view on Islamic welfare that dominates in Germany, too.


2020 ◽  
Vol 5 (1) ◽  
pp. 10-12
Author(s):  
Wei Zheng ◽  

For medieval Europe, spices have always been of great significance, so the spice trade has become the object of competition for various countries in Western Europe. With the improvement of navigation technology, countries obsessed with spices have opened up the way to explore the origin of spices and monopolize the spices trade. Among them, the most typical country is the Netherlands. From the perspective of the spice trade, this paper discusses how the beneficiary of the spice trade, the Netherlands, has become a generation of marine hegemons by transferring spice to monopolizing the spice trade.


2015 ◽  
pp. 22-72
Author(s):  
David H. Weinberg

This chapter discusses the start of the relief effort for the Jews of post-war France, Belgium, and the Netherlands after the Second World War. The initial strategy devised by the American Jewish Joint Distribution Committee (JDC) and other international Jewish organizations in 1945 in France, Belgium, and the Netherlands was to leave relief efforts to others. While working to secure Jewish representation on local aid committees that had been created by Christian charities, the Red Cross, and individual political parties, they would piggyback on the numerous relief efforts that Jewish communities in the three countries had themselves established during the war or had initiated at the time of liberation. Where possible, they would also demand that national governments assist Jewish survivors. In the absence of support from private aid groups and despite their weakened condition, a variety of local Jewish community agencies did what they could to aid survivors. Ultimately, in the first two decades after the war, American and other international organizations would be only partially successful in restructuring the Jewish communities of western Europe.


Sign in / Sign up

Export Citation Format

Share Document