Preservation of Russian Abstract Art of the Second Part of the Twentieth Century

Author(s):  
Anastasia V. Yurovetskaya ◽  
Maria S. Churakova ◽  
Irina Kadikova
2020 ◽  
pp. 60-82
Author(s):  
Daniel Moore

This chapter explores a range of encounters between modernism and school-children. Focused most sharply on the work of Marion Richardson, teacher of art at Dudley High School for Girls, it ranges across arts education policy in Britain in the early twentieth century and some other initiatives designed to get abstract art into the classroom. Richardson, in particular, has hardly been attended to by modernist scholars, but her work at Dudley, and later at the London County Council, was crucial in transforming the teaching of visual art across Britain.


2018 ◽  
Vol 6 (3) ◽  
pp. 235
Author(s):  
Carlos Velilla

This article is about the work of Arnold Schönberg1 (1874-1951) as a painter, a little-known facet, but a skill which has shown in excellent art expositions, both in life and posthumously. The last Arnold Schönberg. Peintre l’âme in the MahJ Museum (le musée d’art et d’histoire du Judaïsme) in París in 2016. In Barcelona in 1992: Arnold SchönbergPaintings and drawings. The collection of art work, an exhibition that came from Vienna, Cologne, Manchester, Berlin and Milan. Schönberg answers the first letter from Wassily Kandinsky (1866-1944), and tells him he was apainter, too, and wanted to speak to him about art. These works reveal the relationships that he established in his life: painting and music, idea and style, art and life, tonality and atonality, the established and the new. The doubts faced during some hard years due to the fall of an empire and theapparent peace. Pain in the vanguards at the beginning of the twentieth century. The importance of their meetings and the extensive correspondence with Kandinsky and other artists. The quest for total art. The relationship between Kandinsky’s book “The Spiritual in Art” (1912), which hedelivered to the printer at the same time as Schönberg published his “Treaty on harmony” (1911); despite their conceptual differences both have a common intention: to create from inside the individual’s interior. At the same time, atonal music and abstract art were born. Schönberg was spoken of as a musician, teacher, writer, inventor, scenographer, designer and painter.


2020 ◽  
pp. 197-210
Author(s):  
Nicholas Mee

Hinton’s writing on higher dimensions influenced artists as well as writers. Chapter 19 looks at how higher-dimensional geometry influenced the development of the visual arts in the twentieth century. Hinton’s influence was both direct through his own books and through the spiritual movement known as the Theosophists who latched onto his more mystical ideas. The cubists were the first modern artists to abandon the use of traditional perspective, and they were rapidly followed by other art movements. A number of the pioneers of abstract art were influenced by the Theosophists, including Kandinsky, Mondrian, and Malevich. Marcel Duchamp played a key role in determining the future direction of the visual arts, and some of his major works were developed around ideas of higher dimensions. These include Nude Descending a Staircase and Bride Stripped Bare By Her Bachelors, Even. Duchamp also led the way toward today’s conceptual art.


2020 ◽  
Vol 60 (3) ◽  
pp. 287-306
Author(s):  
Josef Novák ◽  

Since the beginning of the twentieth century, abstract art has formed a central stream of modern art. To attain purely aesthetic goals, many avant-garde artists turned painting in particular into a pursuit of breaking off the relations with natural forms. Instead of copying them, they have merely relied on their inner visions. When externalizing these visions directly on the canvas or sheets of paper, the practitioners of abstract art have inadvertently used the phenomenological method and its epoché. In this essay I argue that the philosophies of Kupka and Husserl are largely compatible. This is not because the two use the same terminology, but because they virtually mean and do the same thing in their respective fields. Even where there are significant differences between them, these are not as great as it might at first seem. In the essay’s conclusion I sum up some of the most significant implications their compatible theories have for the philosophy of art and for various theories of art today.


2011 ◽  
Vol 38 (3) ◽  
pp. 315-427 ◽  
Author(s):  
Richard Pipes

AbstractVisual arts in Russia languished through most of her history, partly because the Orthodox Church frowned on pictorial representation, partly because there was virtually no middle class to purchase paintings. In the mid-eighteenth century Russia acquired an Academy of Arts which produced works largely in classical style and content. This changed in the 1870's when, under western influence, a group of Russian artists formed a society of "Itinerants" committed to painting in the realistic mode and to exhibit their works in various cities of the Empire rather than solely in the capital cities of St. Petersburg and Moscow, as had been the custom until then. Their canvasses depicted everyday life in Russia as well as historical scenes; they also painted portraits of contemporaries. This special issue deals with the lives and work of nine leading Itinerant painters. The movement gradually lost popularity toward the beginning of the twentieth century as Impressionism and Abstract art replaced it, but it revived in the Soviet period. Today it is greatly favored by the Russian public which swarms the Tretyakov Gallery in Moscow, the largest collection of Itinerant art.


Author(s):  
Ekaterina Bobrinskaya

The article investigates the theory of non-figurative painting developed by Mikhail Larionov (Rayonism) and its connection to parascientific theories of the early twentieth century. One of the central scientific and parascientific mythologies of the time regarded the shift in the understanding of the idea of matter. The notion of ‘radiant matter’ had a prominent place in these mythologies. The article analyses a range of frameworks, within which the idea of ‘radiant matter’ was interpreted (from a scientific research of different phenomena provoked by invisible waves to spiritualist and occultist experiments). The iconography of these waves and the theories of the dissociation of matter represent an essential input to understand how abstract art emerged in early-twentieth-century Russian painting.


Author(s):  
Nelson R. Orringer

The Spanish philosopher Ortega borrowed themes from early twentieth-century German philosophy and applied them with new breadth and urgency to his own context. Calling his philosophy ‘vital reason’ or ‘ratiovitalism’, he employed it initially to deal with the problem of Spanish decadence and later with European cultural issues, such as abstract art and the mass revolt against moral and intellectual excellence. Vital reason is more a method for coping with concrete historical problems than a system of universal principles. But the more disciplined the method became, the deeper Ortega delved into Western history to solve the theoretical and practical dilemmas facing the twentieth century.


Leonardo ◽  
2000 ◽  
Vol 33 (3) ◽  
pp. 191-196
Author(s):  
Guy Levrier

The author describes his un-derstanding of the place and pur-pose of his art in the context of our late twentieth century: as an artist, he does not accept a place in the current “death of art” situa-tion. He agrees that abstract art is not self-explanatory although its meaning exists in the collective unconscious. To explain his effort, he has found metaphors in quan-tum physics that enable him to link his artistic process to the dy-namics of progress found in sci-ence rather than to those of re-gression found in the arts.


Sign in / Sign up

Export Citation Format

Share Document