Promoting Human Attachment to Place in Ecological Law

Author(s):  
Geoffrey Garver
Keyword(s):  

Author(s):  
Frank Graziano

Historic Churches of New Mexico Today is an interpretive ethnography based on fieldwork among hispanic villagers, Pueblo Indians, and Mescalero Apaches. The fieldwork was reinforced by extensive research in archives and in previous scholarship. The book presents scholarly interpretations in prose that is accessible, often narrative, at times lyrical, and crafted to convey the experience of researching in New Mexican villages. Descriptive guide information and directions to remote historic churches are provided. Themes treated in the book include the interactions of past and present, the decline of traditions, a sense of place and attachment to place, the church as a cultural legacy, the church in relation to native traditions, resistance to Catholicism, tensions between priests and congregations, maintenance and restoration of historic buildings, and, in general, how the church as a place and devotion as a practice are important (or not) to the identities and everyday lives of individuals and communities. Among many others, the historic churches discussed in the study include the Santuario de Chimayó, San José de Gracia in Las Trampas, San Francisco de Asís in Ranchos de Taos, the village churches of Mora County, St. Joseph Apache Mission in Mescalero, and the mission churches at Laguna, Acoma, and Picurís Pueblos.



2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Joanne D. Worsley ◽  
Paula Harrison ◽  
Rhiannon Corcoran

Abstract Background Due to the increasing concern over student mental health and wellbeing, attention has turned to the matter of creating environments, communities, and institutions which enable students to flourish. Methods To explore the role of accommodation environments in first year student mental health and wellbeing, eight focus groups were conducted in two universities in North West England and analysed using thematic analysis. Results Three overarching themes were identified: ‘The betwixt space’; ‘Accommodations as vessels to cultivate friendships and communities’; and ‘The importance of accommodation-based pastoral staff’. As attachment to place and relationships with significant others are disrupted by the transition, this leaves young people vulnerable whilst they go through a process to re-attach to new people and a new environment, and loneliness and social isolation were keenly felt during this period. Physical attributes of place that prevent social cohesion further exacerbated feelings of loneliness. Conclusions As it is common for students to withdraw physically and psychologically when they do not form friendships within their flat, accommodation-based pastoral staff have an important role to fulfil. Although these findings demonstrate the importance of the human element within accommodation, designing places that facilitate community, a sense of we-ness, and belonging is crucial.



2009 ◽  
Vol 68 (4) ◽  
pp. 664-671 ◽  
Author(s):  
Janine L. Wiles ◽  
Ruth E.S. Allen ◽  
Anthea J. Palmer ◽  
Karen J. Hayman ◽  
Sally Keeling ◽  
...  


2012 ◽  
Vol 34 (5) ◽  
pp. 859-875 ◽  
Author(s):  
LOUISE MEIJERING ◽  
DEBBIE LAGER

ABSTRACTA group of 141,345 immigrants from the Netherlands Antilles, a former colony, live in the Netherlands. An increasing number of these migrants are at or above retirement age, and for them, the question of where they want to grow old becomes relevant. It is important for people to age in a place where they feel at home, as attachment to place increases wellbeing in old age. In this article we discuss how older Antillean migrants in the Netherlands make their house and immediate living environment into a home. We focus on home-making practices in a broader cultural context, and in relation to wellbeing. These topics are addressed by drawing on qualitative life-history interviews with Antillean older people, who live in a co-housing community for older adults. It turns out that objects which remind the participants of their home country play an important role in making a home. Also, the community, with people from similar backgrounds, contributes to a sense of home. Finally, the presence of children and other family members is a key motivation for the participants' decision to age in the Netherlands.



2017 ◽  
Vol 10 (3) ◽  
pp. 254-269 ◽  
Author(s):  
Nwamaka Okeke-Ogbuafor ◽  
Tim Gray ◽  
Selina Stead

Purpose This paper aims to understand what two apparently contrasting concepts of communality and place attachment say about the quality of community life in the Niger Delta. Design/methodology/approach The research for this paper relied on extensive qualitative and quantitative data: qualitative data were collected from five oil-rich and three oil-poor communities across Ogoniland, while quantitative data were collected from four of these communities. Thematic content analysis was used to interpret the qualitative data, while the quantitative data were analysed through Excel. Findings Most participants from both oil-rich and oil-poor communities strongly reject a social sense of communality and strongly endorse a geographical sense of place. Practical implications The wider implication of this finding is that proponents of community development (CD) have a choice between either the cynical option of noting that Ogoni’s strong sense of place means that they will tolerate limited CD, or the noble option of noting that Ogoni’s strong sense of place is a solid foundation on which to build sustainable CD by empowering citizens to create their own future. Originality/value The originality of this study is twofold. First, it shows the complexity of people’s sense of community encompassing widely different and possibly contradictory elements. Second, it reveals the strength and persistence of people’s attachment to place despite its physical shortcomings.



2021 ◽  
Author(s):  
Annabel Childs

<p><b>The consequence of homogenised place is becoming a growing concern across New Zealand’s built environment (Najafi, 2011). In a time where placelessness, sameness and architectural standardization threaten the concept of spatial identity, there is an opportunity to research further into how we can design to maintain cultural and spatial differentiation within New Zealand’s cities.</b></p> <p>Wellington City is New Zealand’s capital, it is an old city with copious layers of topographic and environmental depth. With the harbour water and undulating terrain greatly contributing to the city’s identity, the somewhat disenfranchised population that occupy Wellingtons Streets are lacking this connection to place. This research is looking to defend the notion of a bounded place through reinterpreting our architectural identity. This research searches for continuity in the face of change, where takings from the environment’s past and present will come together to create one unified future identity.</p> <p>This thesis investigates design opportunities within Wellington’s Civic square, design explorations and interventions seek to encourage and foster a rich sense of attachment to place. Architectural qualities are used as tools, with which to think through and create connections around which people actively create identities. The final design outcome aims to facilitate discussion of those qualities of public space that encourage and sustain concern for Wellington’s social identity and its contribution to a sense of place.</p>



2007 ◽  
Vol 20 (10) ◽  
pp. 913-929 ◽  
Author(s):  
Thomas M. Beckley ◽  
Richard C. Stedman ◽  
Sara M. Wallace ◽  
Marke Ambard


Author(s):  
Kristina M. Jacobsen

The introduction examines how Navajos strategically use sound, and speech and song in particular, in their social spaces and provides a history of country music performance on the Navajo Nation. Through a dual ethnographic focus on music and language, I consider how some expressions of Navajo identity are flexible and negotiated, while others—for example, an affective attachment to place and the lived experience of being from what Supreme Court Chief Justice John Marshall called a “domestic dependent nation”—are private, nonnegotiable, and often not shared in public contexts such as bars and chapter houses at all. Thus, musical and linguistic performances of Navajoness—also sometimes locally parsed in the broader frames of being Native, Indian and, less often, as “indigenous”—are publicly celebrated. Other expressions of identity—for example the culturally intimate use of the Navajo term for a working-class rube from the “sticks” known as a “jaan”—are elided or hidden from an outsider’s gaze.



2012 ◽  
pp. 155-174 ◽  
Author(s):  
Goksenin Inalhan ◽  
Edward Finch
Keyword(s):  


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