Architecture and Sacred Landscape in Pre-Hispanic Peru: A Comparative Approach from a GIS Perspective

Author(s):  
Carlos Zeballos-Velarde ◽  
Gonzalo Ríos Vizcarra
Religions ◽  
2022 ◽  
Vol 13 (1) ◽  
pp. 48
Author(s):  
Giorgos Papantoniou ◽  
Anna Depalmas

In the framework of this contribution, and taking a macro-historic sacred landscapes approach, we established a comparative project analysing in parallel the development of sacred landscapes of two mega-islands, Cyprus and Sardinia, at the transition from the Bronze to the Iron Age. In both Cyprus and Sardinia, the period between the 12th and 8th centuries BC seems to have been a time when re-negotiations of individual, societal, and political identities took place, and this is clearly reflected on the construction of the sacred landscapes of the two islands. We first present our ‘landscape/macro-historic approach’; we then define the chronological horizon and the socio-historical contexts under discussion for each island, exploring at the same time how the hierarchical arrangement of ritual sites appearing at this transitional phase seems to be related with articulated social order or linked with shifting relations of power and cultural influence. Finally, we proceed to a discussion addressing the following three questions: (1) what is the relation between individual insularities and the construction of sacred landscapes on these two mega-islands?; (2) how can a ‘landscape/macro-historic approach’ assist us in better formulating microscopic approaches on both islands at the transition from the Bronze to the Iron Age?; and (3) is a comparative approach viable?


Author(s):  
Dean A. Handley ◽  
Lanping A. Sung ◽  
Shu Chien

RBC agglutination by lectins represents an interactive balance between the attractive (bridging) force due to lectin binding on cell surfaces and disaggregating forces, such as membrane stiffness and electrostatic charge repulsion (1). During agglutination, critical geometric parameters of cell contour and intercellular distance reflect the magnitude of these interactive forces and the size of the bridging macromolecule (2). Valid ultrastructural measurements of these geometric parameters from agglutinated RBC's require preservation with minimal cell distortion. As chemical fixation may adversely influence RBC geometric properties (3), we used chemical fixation and cryofixation (rapid freezing followed by freeze-substitution) as a comparative approach to examine these parameters from RBC agglutinated with Ulex I lectin.


1997 ◽  
pp. 40-43
Author(s):  
Natalia Fatyushyna

In the domestic literature, the beginnings of comparative ideas about supernatural belong to the writing of Kievan Rus. The most meaningful such representation is presented by "The Word of St. Gregory, reproduced in the interpretation of how the first pagans, that is, the pagans, worshiped the idols and laid them down, as they now do." The basis of this monument of the Kyivan culture of the 12th century, also known as the "Word of the Idols," was the sermon of the prominent patriarch Gregory the Theologian on the Epiphany, in which he reacted negatively to ancient paganism. But "The Word," as Y. Anichkov noted, is not a preaching, nor a translation of the thoughts of Gregory the Theologian, but an attempt to study Old Believers: it gives an interpretation of the work of the Byzantine theologian "in the interpretation" of the local paganism.


2010 ◽  
pp. 83-102 ◽  
Author(s):  
M. Sasaki ◽  
Yu. Latov ◽  
G. Romashkina ◽  
V. Davidenko

This article offers economic and sociological theory of trust, embodying the idea of "social capital" by James Coleman. It also analyzes empirical data on personal and institutional trust obtained on the basis of nationwide opinion poll in the project "Comparative studies of trust in different countries during the period of globalization". The problem of trust is considered in the context of the international projects "World Values Survey" and "Trust Barometer" which made it possible to construct a mental world map of personal and institutional trust for various countries. It is shown that Russia has not a low, but a medium level of trust. In the mental world map some patterns were presented that reflect the basic trust as a form of social capital.


2013 ◽  
Vol 10 (1) ◽  
pp. 71-80 ◽  
Author(s):  
Lucile Gruntz ◽  
Delphine Pagès-El Karoui

Based on two ethnographical studies, our article explores social remittances from France and from the Gulf States, i.e. the way Egyptian migrants and returnees contribute to social change in their homeland with a focus on gender ideals and practices, as well as on the ways families cope with departure, absence and return. Policies in the home and host countries, public discourse, translocal networks, and individual locations within evolving structures of power, set the frame for an analysis of the consequences of migration in Egypt. This combination of structural factors is necessary to grasp the complex negotiations of family and gender norms, as asserted through idealized models, or enacted in daily practices in immigration and back home.


2010 ◽  
Vol 5 (2) ◽  
pp. 267-290 ◽  
Author(s):  
Susan Currell

Showing how ‘modernist cosmopolitanism’ coexisted with an anti-cosmopolitan municipal control this essay looks at the way utopian ideals about breeding better humans entered into new town and city planning in the early twentieth century. An experiment in eugenic garden city planning which took place in Strasbourg, France, in the 1920s provided a model for modern planning that was keenly observed by the international eugenics movement as well as city planners. The comparative approach taken in this essay shows that while core beliefs about degeneration and the importance of eugenics to improve the national ‘body’ were often transnational and cosmopolitan, attempts to implement eugenic beliefs on a practical level were shaped by national and regional circumstances that were on many levels anti-cosmopolitan. As a way of assuaging the tensions between the local and the global, as well as the traditional with the modern, this unique and now forgotten experiment in eugenic city planning aimed to show that both preservation and progress could succeed at the same time.


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