A Last Remark on Objective Validity

2021 ◽  
pp. 185-197
Author(s):  
Dennis Schulting
Keyword(s):  
2016 ◽  
Vol 54 (2) ◽  
pp. e21-e25 ◽  
Author(s):  
Ryuichi Murase ◽  
Akiko Ishikawa ◽  
Tomoki Sumida ◽  
Kozue Shinohara ◽  
Koh-ichi Nakashiro ◽  
...  

2019 ◽  
Vol 31 (5) ◽  
pp. 544-551 ◽  
Author(s):  
Yosuke Minoda ◽  
Haruei Ogino ◽  
Takatoshi Chinen ◽  
Eikichi Ihara ◽  
Kazuhiro Haraguchi ◽  
...  

1970 ◽  
Vol 5 (1) ◽  
pp. 54-66
Author(s):  
John Waterbury

THE POLITICAL TRIAL IS FREQUENTLY RESORTED TO BY REGIMES seeking to establish or reaffirm their legitimacy. Almost by definition the opposition is the target of such trials for it has questioned or challenged the incumbent regime's right to rule. The trial, when successfully engineered, reveals the opposition as not simply misguided, but as subversive, treasonous, and, in the case of the monarchies, sacrilegious. The condemnation of all or part of the opposition for sins towards God and country emphasizes the objective validity and immutability of the regime's tenets, the components of its charter myth.Such trials have several functions, but three stand out among them. First, one may consider the propagandistic, mass communication function. The trial itself becomes the scene for the definition, re-affirmation, and manipulation of the regime's symbols and credos. Official doctrine is hammered home to the society as a whole, under highly dramatic circumstances inherent in the trial process. The unfolding of the drama often evokes far greater public interest and concern than the routine propaganda efforts of the controlled mass media.


Author(s):  
Brunello Lotti

This chapter reconstructs the topic of universals in the English Platonists’ epistemologies and ontologies. More and Cudworth restrict universals to the mental realm, stating that whatsoever exists without the mind is singular. Despite this nominalistic principle, universal concepts are not inductive constructions, but primarily divine thoughts and secondarily a priori innate ideas in the human mind. The archetypal theory of creation and the connection of finite minds to God’s Mind ensure their objective validity, in antithesis to Hobbes’ phenomenalism and sensationalism. Norris shares the archetypal theory of creation, but refuses innatism, and his doctrine of universals is framed in terms of his theory of the ideal world inspired by Malebranche. Both the Cambridge Platonists and Norris, opposing theological voluntarism, discuss the status of ideas in God’s mind, which oscillate from being merely thoughts of the divine intellect to being its eternal objects.


Philosophy ◽  
1935 ◽  
Vol 10 (38) ◽  
pp. 205-218
Author(s):  
Edward Conze

The present essay is intended as a contribution to the investigation of the relations between the theoretical and the practical life of man. It makes the attempt to show that our assumption or rejection of even the highest and most abstract law of thought and reality is based on and rooted in our practical attitude towards the world. It tries to show that even the principle of contradiction (P.C.) owes its validity or non-validity to decisions made by the practical and emotional part of man, and that the objective validity of the P.C. is not absolute, but that it is relative to the practical and emotional attitude you choose to assume.


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