VAHA: Verbs Associate with Human Activity – A Study on Fairy Tales

Author(s):  
Hui-Ngo Goh ◽  
Lay-Ki Soon ◽  
Su-Cheng Haw
Keyword(s):  
2007 ◽  
Author(s):  
Luci Fuscaldi Teixeira-Salmela ◽  
Sandra J. Olney ◽  
Revathy Devaraj

2001 ◽  
pp. 78-84
Author(s):  
V. Yatchenko
Keyword(s):  

If we approach the analysis of fairy tales from the point of view of revealing in them a metaphysical dimension of human intentions, then in their subjects one can identify several paradigms. The most important of these should include, in particular, the following: the combination of man with the deity (God); the loss of God's person as a result of her violation of some conditions for coexistence with God; the search for the lost man of God and the rejoining of him. These through-world ideological paradigms, embodied in specific themes (plots), may be adjoined in the same tale, and may exist separately, encompassing all of its plot. All the above applies to Ukrainian fairy tales.


Author(s):  
G Syzdykova ◽  
◽  
A Sholakova ◽  
Keyword(s):  

2019 ◽  
Author(s):  
Grant Duffy ◽  
Jasmine R Lee

Warming across ice-covered regions will result in changes to both the physical and climatic environment, revealing new ice-free habitat and new climatically suitable habitats for non-native species establishment. Recent studies have independently quantified each of these aspects in Antarctica, where ice-free areas form crucial habitat for the majority of terrestrial biodiversity. Here we synthesise projections of Antarctic ice-free area expansion, recent spatial predictions of non-native species risk, and the frequency of human activities to quantify how these facets of anthropogenic change may interact now and in the future. Under a high-emissions future climate scenario, over a quarter of ice-free area and over 80 % of the ~14 thousand km2 of newly uncovered ice-free area could be vulnerable to invasion by one or more of the modelled non-native species by the end of the century. Ice-free areas identified as vulnerable to non-native species establishment were significantly closer to human activity than unsuitable areas were. Furthermore, almost half of the new vulnerable ice-free area is within 20 km of a site of current human activity. The Antarctic Peninsula, where human activity is heavily concentrated, will be at particular risk. The implications of this for conservation values of Antarctica and the management efforts required to mitigate against it are in need of urgent consideration.


Author(s):  
Pierre Aubenque

Pierre Aubenque’s “Science Regained” (1962; translated by Clayton Shoppa) was originally published as the concluding chapter of Le Problème de l’Être chez Aristote, one of the most important and original books on Aristotle’s Metaphysics. In this essay, Aubenque contends that the impasses which beset the project of first philosophy paradoxically become its greatest accomplishments. Although science stabilizes motion and thereby introduces necessity into human cognition, human thought always occurs amidst an inescapable movement of change and contingency. Aristotle’s ontology, as a discourse that strives to achieve being in its unity, succeeds by means of the failure of the structure of its own approach: the search of philosophy – dialectic – becomes the philosophy of the search. Aubenque traces this same structure of scission, mediation, and recovery across Aristotelian discussions of theology, motion, time, imitation, and human activity.


2015 ◽  
Vol 8 (2) ◽  
pp. 169-184
Author(s):  
Željka Flegar

This article discusses the implied ‘vulgarity’ and playfulness of children's literature within the broader concept of the carnivalesque as defined by Mikhail Bakhtin in Rabelais and His World (1965) and further contextualised by John Stephens in Language and Ideology in Children's Fiction (1992). Carnivalesque adaptations of fairy tales are examined by situating them within Cristina Bacchilega's contemporary construct of the ‘fairy-tale web’, focusing on the arenas of parody and intertextuality for the purpose of detecting crucial changes in children's culture in relation to the social construct and ideology of adulthood from the Golden Age of children's literature onward. The analysis is primarily concerned with Roald Dahl's Revolting Rhymes (1982) and J. K. Rowling's The Tales of Beedle the Bard (2007/2008) as representative examples of the historically conditioned empowerment of the child consumer. Marked by ambivalent laughter, mockery and the degradation of ‘high culture’, the interrogative, subversive and ‘time out’ nature of the carnivalesque adaptations of fairy tales reveals the striking allure of contemporary children's culture, which not only accommodates children's needs and preferences, but also is evidently desirable to everybody.


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