Political consequences of ethical investing: The case of South Africa

1988 ◽  
Vol 7 (9) ◽  
pp. 691-697 ◽  
Author(s):  
Karen Paul ◽  
Dominic A. Aquila
Keyword(s):  
South Africa ◽  
Ethical Investing ◽  
Political Consequences

Nicholas Bhengu — The Impact of an African Pentecostal on South African Society

Exchange ◽  
2005 ◽  
Vol 34 (4) ◽  
pp. 337-348
Author(s):  
Anthony Balcomb
Keyword(s):  
South Africa ◽  
South African ◽  
African Society ◽  
Political Consequences ◽  
South African Society ◽  
Self Confidence ◽  
Political Activist ◽  
African Black ◽  
Significant Case ◽  
The Impact

AbstractNicholas Bhekinkosi Bhengu was founder and leader of the Back to God Crusade in South Africa. This movement started in the mid-1950s and became affiliated with the Assemblies of God in South Africa. But Bhengu's influence went far beyond the confines of the movement he started. His revivals impacted South African society in a profound way and he became internationally recognized as a powerful force for change in South Africa. Controversially, however, he did not enter into the political arena as such, even though he was at one stage of his life a member of the Communist Party of South Africa and even later on in his career continued to affirm the policies of this party. Though apparently apolitical his message had profound political consequences. For example he did much to promote the self-confidence and dignity of his people (despite the dehumanising influences of apartheid which he openly denounced), he insisted on reconciliation between the so-called 'red' people and the so-called 'school' people amongst South African black Africans, and he politely but veryfirmly rejected the standards imposed by white society on blacks. There were also very specific reasons — both theological, philosophical, and pragmatic — why he chose not to become a political activist. His is therefore a very significant case study of the socio-political influences of a ministry that was not overtly political.

On national identity, nationalism and Soccer 2010

2009 ◽  
Vol 52 (2) ◽  
pp. 143-153 ◽  
Author(s):  
Vishanthie Sewpaul
Keyword(s):  
South Africa ◽  
National Identity ◽  
Social Work ◽  
Wide Spectrum ◽  
World Cup ◽  
Political Consequences ◽  
Afrique Du Sud ◽  
Travail Social ◽  
Trabajo Social

English There is a wide spectrum of views on the potential socio-economic and socio-political consequences of South Africa hosting the Soccer 2010 World Cup. This article discusses whether this major sports event holds potential to contribute to a strengthened national identity and consciousness and/or to a narrow nationalism, and looks at possible implications for society and social work. French Il existe un large éventail de points de vue sur les conséquences socioéconomiques et sociopolitiques de la tenue du Mondial de football 2010 en Afrique du Sud. Cet article examine si cet événement sportif de grande envergure peut contribuer à renforcer la conscience et l’identité nationale ou au contraire donner lieu à un nationalisme étroit, et il envisage les conséquences possibles sur la société et le travail social. Spanish Son muchos los puntos de vista acerca de posibles consecuencias socioeconómicas y sociopolíticas de que la Copa Mundial del 2010 tenga lugar en Sudáfrica. Se explora si este importante evento deportivo tiene el potencial de contribuir a fortalecer la identidad y conciencia nacional, y/o un nacionalismo estrecho. Se examinan las posibles implicaciones para la sociedad y el trabajo social.

scholarly journals The Turn to Sabotage by The Congress Movement in South Africa*

2019 ◽  
Vol 245 (1) ◽  
pp. 221-255
Author(s):  
Simon Stevens
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
The Other ◽  
Guerrilla Warfare ◽  
Extended Phase ◽  
Political Consequences ◽  
South Africans ◽  
Nelson Mandela ◽  
The Social ◽  
Violent Action

Abstract Why did leaders of the Congress movement in South Africa abandon their exclusive reliance on non-violent means in the struggle against apartheid, form an armed unit (Umkhonto we Sizwe), and launch a campaign of spectacular sabotage bombings of symbols of apartheid in 1961? None of the earlier violent struggles from which Congress leaders drew inspiration, and none of the contemporaneous insurgencies against white minority rule elsewhere in southern Africa, involved a similar distinct, preliminary and extended phase of non-lethal symbolic sabotage. Following the 1960 Sharpeville massacre, Congress leaders feared the social and political consequences of increased popular enthusiasm for using violence. Nelson Mandela, Joe Slovo, and the other founders of Umkhonto we Sizwe did not launch their sabotage campaign because they believed it would prompt a change of heart among white South Africans, nor because they believed urban sabotage bombings were a necessary prelude to the launch of rural guerrilla warfare. Rather, the sabotage campaign was a spectacular placeholder, a stopgap intended to advertise the Congress movement's abandonment of exclusive non-violence and thus to discourage opponents of apartheid, both inside and outside South Africa, from supporting rival groups or initiating ‘uncontrolled violent action themselves.

Religion and State - Development Cooperation: A German-South African dialogue on historical and current challenges

2020 ◽  
Keyword(s):  
South Africa ◽  
South African ◽  
Global South ◽  
The State ◽  
Development Cooperation ◽  
Political Consequences ◽  
Health Challenge ◽  
The World ◽  
Global North ◽  
Religion And State

This collection of contributions – drawn from different events, in a dialogue between Germany and South Africa, the global North and the global South – focuses on the challenges, obstacles and opportunities related to cooperation between religion and the state in matters of development. The international impact of the COVID-19 pandemic in 2020 poses much more than just a health challenge – the economic, social, political consequences have accentuated the existing fault lines and disparities within countries, and between countries across the world.

The Political Consequences of Seretse Khama: Britain, the Bangwato and South Africa, 1948–1952

1986 ◽  
Vol 29 (4) ◽  
pp. 921-947 ◽  
Author(s):  
Ronald Hyam
Keyword(s):  
South Africa ◽  
High School ◽  
White Supremacy ◽  
Sexual Attraction ◽  
The Political ◽  
Political Consequences ◽  
Army Officer ◽  
Law Student ◽  
London Missionary Society ◽  
George Williams

Ruth Williams was not a typist. She was apt to be put out when the newspapers called her that. In fact she was a secretary, a confidential clerk, with a firm of Lloyds' underwriters in London. On 30 September 1948, at a registry office in Kensington, she married Seretse Khama, heir to the chieftaincy of the Bangwato in the Bechuanaland Protectorate. No-one knew whether the Bangwato would accept a white consort. British newspapers ran features headed ‘Shall typist be a Queen?’ (Sunday Dispatch, 28 November 1948), and ‘This girl can upset the peace of Africa’ (Sunday Express, 10 July 1949). White opinion in South Africa was aghast: the marriage was condemned as ‘distasteful and disturbing’ (Johannesburg Star, 28 June 1949), as ‘striking at the root of white supremacy’ (Natal Witness, 2 July 1949). Ruth's parents opposed the marriage and did not attend the ceremony. Her father, George Williams, was a retired Indian army officer, working as a commercial traveller. Ruth was born in 1923, and brought up in Blackheath and Lewisham. She attended Eltham High School, took polytechnic classes in cookery, and served for four years in the war as a corporal-driver with the W.A.A.F. Together with her sister Muriel, she was a churchgoer, keenly interested in the African work of the London Missionary Society. They were constant visitors to the colonial students' hostel at Nutford Place in Bayswater. It was at an L.M.S. meeting in 1947 that she met Seretse, a quiet, friendly, relaxed and thoroughly Anglicized law student of twenty-seven, with an alert mind and honest manner. The sexual attraction between them was apparently strong. But there was also in their decision to marry a challenging element of anti-apartheid zeal. Ruth abhorred the colour bar, and felt she could do at least as much good in Bechuanaland as missionary wives had done.

Time and Latitude in South Africa

1972 ◽  
Vol 1 ◽  
pp. 27-38
Author(s):  
J. Hers
Keyword(s):  
South Africa ◽  
Cape Town ◽  
Astronomical Observations ◽  
Royal Observatory ◽  
The Republic ◽  
Astronomical Determination ◽  
Limited Accuracy ◽  
Better Than

In South Africa the modern outlook towards time may be said to have started in 1948. Both the two major observatories, The Royal Observatory in Cape Town and the Union Observatory (now known as the Republic Observatory) in Johannesburg had, of course, been involved in the astronomical determination of time almost from their inception, and the Johannesburg Observatory has been responsible for the official time of South Africa since 1908. However the pendulum clocks then in use could not be relied on to provide an accuracy better than about 1/10 second, which was of the same order as that of the astronomical observations. It is doubtful if much use was made of even this limited accuracy outside the two observatories, and although there may – occasionally have been a demand for more accurate time, it was certainly not voiced.

Indirect Rule in South Africa

2009 ◽  
Author(s):  
J. C. Myers
Keyword(s):  
South Africa ◽  
Indirect Rule

Combining Professional Interests and Travel: People to People Citizen Ambassador Program

2011 ◽  
Vol 1 (2) ◽  
pp. 47-54
Author(s):  
Alex Johnson ◽  
Amanda Hitchins
Keyword(s):  
South Africa ◽  
Health Education ◽  
Communication Disorders ◽  
Social Conditions ◽  
Speech Language Pathologists ◽  
Exchange Program

Abstract This article summarizes a series of trips sponsored by People to People, a professional exchange program. The trips described in this report were led by the first author of this article and include trips to South Africa, Russia, Vietnam and Cambodia, and Israel. Each of these trips included delegations of 25 to 50 speech-language pathologists and audiologists who participated in professional visits to learn of the health, education, and social conditions in each country. Additionally, opportunities to meet with communication disorders professionals, students, and persons with speech, language, or hearing disabilities were included. People to People, partnered with the American Speech-Language-Hearing Association (ASHA), provides a meaningful and interesting way to learn and travel with colleagues.

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