scholarly journals The Turn to Sabotage by The Congress Movement in South Africa*

2019 ◽  
Vol 245 (1) ◽  
pp. 221-255
Author(s):  
Simon Stevens
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
The Other ◽  
Guerrilla Warfare ◽  
Extended Phase ◽  
Political Consequences ◽  
South Africans ◽  
Nelson Mandela ◽  
The Social ◽  
Violent Action

Abstract Why did leaders of the Congress movement in South Africa abandon their exclusive reliance on non-violent means in the struggle against apartheid, form an armed unit (Umkhonto we Sizwe), and launch a campaign of spectacular sabotage bombings of symbols of apartheid in 1961? None of the earlier violent struggles from which Congress leaders drew inspiration, and none of the contemporaneous insurgencies against white minority rule elsewhere in southern Africa, involved a similar distinct, preliminary and extended phase of non-lethal symbolic sabotage. Following the 1960 Sharpeville massacre, Congress leaders feared the social and political consequences of increased popular enthusiasm for using violence. Nelson Mandela, Joe Slovo, and the other founders of Umkhonto we Sizwe did not launch their sabotage campaign because they believed it would prompt a change of heart among white South Africans, nor because they believed urban sabotage bombings were a necessary prelude to the launch of rural guerrilla warfare. Rather, the sabotage campaign was a spectacular placeholder, a stopgap intended to advertise the Congress movement's abandonment of exclusive non-violence and thus to discourage opponents of apartheid, both inside and outside South Africa, from supporting rival groups or initiating ‘uncontrolled violent action themselves.

The Colonial Situation in Southern Africa

1964 ◽  
Vol 2 (2) ◽  
pp. 149-164 ◽  
Author(s):  
Hilda Kuper
Keyword(s):  
South Africa ◽  
Cultural Differences ◽  
Social Relations ◽  
Southern Africa ◽  
The Other ◽  
The Social ◽  
The Republic ◽  
Southern Rhodesia ◽  
The One ◽  
Racial Ethnic

This article indicates the complexity of the social relations of whites and Africans in Southern Africa and the myths by which they rationalise their behaviour.1 The situation is not identical throughout Southern Africa, but there are, as I will show, certain fundamental similarities which validate an over-all analysis in terms of a ‘colonial situation’.2Each of the countries of Southern Africa (the Republic of South Africa, Southern Rhodesia, Northern Rhodesia, Nyasaland, the three British High Commission territories of Swaziland, Bechuanaland, and Basutoland, and the Portuguese provinces of Mozambique and Angola) represents a distinct political unit, expressing in its constitution the limits of control and participation permitted to groups which are distinguished according to so-called ‘racial’, ‘ethnic’, or ‘cultural’ differences. There has been a major distinction, explicit in some countries, disguised in others, between a dominant white minority and a subordinate African majority, a division corresponding to the ‘colonisers’ or ‘colonials’ on the one hand, and the ‘colonised’ on the other. But now Nyasaland has become independent Zambia, and Northern Rhodesia will achieve independence in October 1964.

The Final ‘Thank You’

Derrida Today ◽  
2010 ◽  
Vol 3 (1) ◽  
pp. 21-36
Author(s):  
Grant Farred
Keyword(s):  
South Africa ◽  
South African ◽  
Jacques Derrida ◽  
Political Transition ◽  
The Other ◽  
World Cup ◽  
The Core ◽  
Nelson Mandela ◽  
Black President ◽  
The Moment

‘The Final “Thank You”’ uses the work of Jacques Derrida and Friedrich Nietzsche to think the occasion of the 1995 rugby World Cup, hosted by the newly democratic South Africa. This paper deploys Nietzsche's Zarathustra to critique how a figure such as Nelson Mandela is understood as a ‘Superman’ or an ‘Overhuman’ in the moment of political transition. The philosophical focus of the paper, however, turns on the ‘thank yous’ exchanged by the white South African rugby captain, François Pienaar, and the black president at the event of the Springbok victory. It is the value, and the proximity and negation, of the ‘thank yous’ – the relation of one to the other – that constitutes the core of the article. 1

South Africa at a Turning Point?

2015 ◽  
Vol 53 (3) ◽  
pp. 477-486 ◽  
Author(s):  
Elke Zuern
Keyword(s):  
South Africa ◽  
Turning Point ◽  
Case Scenario ◽  
State Collapse ◽  
Worst Case ◽  
South Africans ◽  
Nelson Mandela ◽  
Wide Range ◽  
Electricity Provision

South Africa is at a crossroads. The state has not adequately addressed dire human development needs, often failing to provide the services it constitutionally guarantees. As a result, citizens are expressing their frustrations in a variety of ways, at times including violence. These serious challenges are most readily apparent in poverty, inequality and unemployment statistics, but also in electricity provision, billing and affordability as well as a recent spate of racially motivated attacks which highlight the tension both among South Africans and between South Africans and darker skinned foreigners. The country has, however, been on the brink before and avoided the worst-case scenario of full-scale civil war and state collapse. Far too often South Africa's past successes have been attributed to the role of one man, Nelson Mandela. While Mandela was indeed an extraordinary human being who rightly deserved the international awards and accolades as well as the deep admiration of so many, South Africa's triumphs as a society and a state are the product of both cooperative and conflicting contributions by a wide range of actors. A central question at the present juncture is how well equipped domestic actors and institutions are to address the crisis. The following pages seek to provide some insights and through the perspectives of three authors to consider causes and possible responses.

scholarly journals Dietrich Bonhoeffer, Nelson Mandela and the dilemma of violent resistance in retrospect

2016 ◽  
Vol 2 (1) ◽  
pp. 43
Author(s):  
John W De Gruchy
Keyword(s):  
Twentieth Century ◽  
Regime Change ◽  
The Other ◽  
Dietrich Bonhoeffer ◽  
Armed Struggle ◽  
Nelson Mandela ◽  
Similarities And Differences ◽  
Violent Action ◽  
The One

Nelson Mandela and Dietrich Bonhoeffer have become twentieth century icons of resistance against illegitimate regimes and oppression. Both of them were committed makers of peace who were forced by circumstances to engage in violent resistance, the one in an armed struggle and the other in a plot to assassinate a dictator. This recourse to violent means in extraordinary circumstances was driven by moral and strategic considerations that followed a similar logic, even though their contexts were different in important respects. In this essay, we explore these similarities and differences, as well as their reasons for engaging in violent action, and offer certain propositions based on their narrative for responding to political oppression and the call for regime change today.

Sachs, Chavafambira, Maggie: Prurience or the Pathology of Social Relations?

2002 ◽  
Vol 32 (2) ◽  
pp. 43-48 ◽  
Author(s):  
Grahame Hayes
Keyword(s):  
South Africa ◽  
Social Relations ◽  
Traditional Healer ◽  
The Other ◽  
Research Subject ◽  
The South ◽  
The Social ◽  
Southern Rhodesia ◽  
And Gender ◽  
The Mind

Black Hamlet (1937; reprinted 1996) tells the story of Sachs's association with John Chavafambira, a Manyika nganga (traditional healer and diviner), who had come to Johannesburg from his home in Southern Rhodesia (Zimbabwe). Sachs's fascination with Chavafambira was initially as a “research subject” of a psychoanalytic investigation into the mind of a sane “native”. Over a period of years Sachs became inextricably drawn into the suffering and de-humanization experienced by Chavafambira as a poor, black man in the urban ghettoes that were the South Africa of the 1930s and 1940s. It is easy these days to want to dismiss Sachs's “project” as the prurient gaze of a white, liberal psychiatrist. This would not only be an ahistorical reading of Black Hamlet, but it would also diminish the possibilities offered by what Said (1994) calls, a contrapuntal reading. I shall present a reading of Black Hamlet, focusing on the three main characters - Sachs, Chavafambira, and Maggie (Chavafambira's wife) - as emblematic of the social relations of the other, racial(ised) bodies, and gender.

Brief Historical Review of Membrane Development and Membrane Applications in Wastewater Treatment in Southern Africa

1992 ◽  
Vol 25 (10) ◽  
pp. 1-4 ◽  
Author(s):  
G. R. Botha ◽  
R. D. Sanderson ◽  
C. A. Buckley
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
Mining Industry ◽  
Historical Review ◽  
Mine Waters ◽  
Considerable Potential ◽  
South Africans ◽  
Charged Membrane ◽  
The World ◽  
Membrane Development

Away back in 1953 few people in the world, let alone South Africa, knew or had heard about membrane desalination, but there was an increasing awareness that electrodialysis had considerable potential for the desalination of brackish water. In South Africa the development of the new gold fields in the northern Orange Free State and the problems posed by the presence of excessive volumes of very saline mine waters stimulated interest in desalination and the CSIR* in collaboration with the mining industry became involved in the development of the electrodialysis process. By 1959 the largest brackish desalination plant in the world had been built and commissioned. South Africans were thus in the forefront of this technology, even to the extent of making the required membranes locally. Our historical review of membrane development and the applications of membrane technology in Southern Africa encompasses both pressure- and voltage-driven processes. Examples of the pressure processes are microfiltration, ultrafiltration and charged membrane ultrafiltration or nanofiltration, and finally reverse osmosis with fixed and dynamically formed membranes. The voltage-drive processes considered are electrodialysis and electrodialysis reversal.

scholarly journals The brush-tailed gerbille gerbillurus vallinus in the Kalahari Gemsbok National Park

Koedoe ◽  
1977 ◽  
Vol 20 (1) ◽  
Author(s):  
D.A. Schlitter ◽  
I.L. Rautenbach
Keyword(s):  
South Africa ◽  
National Parks ◽  
Small Mammals ◽  
Southern Africa ◽  
National Park ◽  
The Other ◽  
Desert Rodent ◽  
Important Study ◽  
The Republic ◽  
Owl Pellets

As with many of the other national parks in the Republic of South Africa, an effort has been made to determine the species of small mammals in the Kalahari Gemsbok National Park (KGNP) (Rautenbach 1971; Rautenbach and Nel 1975). An additional feature of such species inventories has been the use of owl pellets to determine the occurrence of small mammals in a given area. This has been done in the KGNP as well as other parts of southern Africa (Davis 1958; Nel and Nolte 1965; Nel 1969; Vernon 1972; Coetzee 1972). Such inventories of species of small mammals are critical as the KGNP has become an important study site for desert rodent ecology (Nel 1967; Nel and Rautenbach 1974; Nel 1975; Nel and Rautenbach 1975).

scholarly journals Genetic Diaspora: Producing Knowledge of Genes and Jews in Rural South Africa

2014 ◽  
Vol 29 (3) ◽  
pp. 552-574 ◽  
Author(s):  
Noah Tamarkin
Keyword(s):  
South Africa ◽  
Jewish History ◽  
American Jews ◽  
Genetic Studies ◽  
South Africans ◽  
The Social ◽  
Politics Of Race ◽  
Race And Religion ◽  
Rural South Africa ◽  
Jewish Populations

After Lemba South Africans participated in genetic tests that aimed to demonstrate their ancient links to contemporary Jewish populations, American Jews began to visit the Lemba to connect with them on the basis of an assumed shared Judaism. Some Lemba people welcomed and endorsed these visits, but they also maintained their own ideas about the meaning of their “genetic Jewishness” and the terms of their new diasporic relationships, which often contradicted the understandings of visiting Jews. This article privileges the perspectives of Lemba South Africans, and the historical and ethnographic contexts through which Lemba genetic data emerged and circulated, to offer an alternative reading of the social and political significance of DNA. It poses the question: How do divergent genomic knowledges articulate with the politics of belonging and the pursuit of citizenship in South Africa and transnationally? I argue that DNA and diaspora converge to create new sites of political belonging, ones marked by precarious connections that balance on the production of knowledge and its refusal. I introduce the concept of genetic diaspora to theorize how these connections, marked by inequality, are tenuously forged through national, racial, and religious difference that is imagined to be the same. Genetic diaspora offers Lemba South Africans the possibility to produce and circulate their own new knowledge about Jewish history and genetic belonging. This article demonstrates that those implicated in genetic studies transform DNA into a resource that authorizes their own histories and politics of race and religion.

“Presidents of Color,” Globalization, and Social Inequality

2009 ◽  
Vol 40 (3) ◽  
pp. 445-461 ◽  
Author(s):  
Felix Germain
Keyword(s):  
South Africa ◽  
Social Inequality ◽  
Social Inequalities ◽  
Reverse Discrimination ◽  
Racially Diverse ◽  
Underrepresented Groups ◽  
Presidential Appointments ◽  
Nelson Mandela ◽  
The Social ◽  
Different Shapes

In this era of globalization, social inequality based on racial attributes is increasingly perceived as anachronistic. Moreover, citizens of racially diverse countries have gained a new consciousness, which occasionally translates into electing a president from a racially underrepresented group. However, although members of these racially underrepresented groups have obtained presidential appointments, racism and social inequality persist. This article sheds light on the trans-national discourses of reverse discrimination that result from the election of “presidents of color.” It suggests that while these discourses take different shapes and forms, they aim to minimize the continuities of racialized relations, thereby painting utopian pictures of modern societies. The article also reveals the extent to which these leaders can reduce the social inequalities and racism plaguing their countries. By examining the legacy of Nelson Mandela in South Africa and the presidency of Bolivia’s Evo Morales, this article argues that to accomplish these intertwined goals, Barack Obama and other presidents from racially underrepresented groups must enact local policies that contradict the logics of globalization, which is based on the free movement of labor and capital.

scholarly journals “The RDP of the Soul”, geweld, vergelding, toleransie en Paulus se appèl om moed te hou

2008 ◽  
Vol 29 (3) ◽  
pp. 708-727
Author(s):  
A G Van Aarde
Keyword(s):  
South Africa ◽  
Moral Leadership ◽  
South Africans ◽  
Nelson Mandela ◽  
King's College ◽  
The Republic ◽  
The University ◽  
Peace And Reconciliation ◽  
Thabo Mbeki ◽  
Public Lecture

“The RDP of the Soul”, violence, revenge, tolerance and Paul’s appeal for enduranceThis article links up with both the Fourth Nelson Mandela Commemorative Lecture presented by the previous President of the Republic of South Africa, Thabo Mbeki, in 2006, titled the “RDP of the Soul” and with the book of Dr Richard Burridge (King’s College, University of London), Imitating Jesus, in which he shows how biblical ethics has shaped South Africans’ lives since colonialism, apartheid and post- and neo-colonialism. The article argues that moral leadership by the Christian faith community in South Africa which combats violence by rising up in compassion against injustice can counter-balance the spiralling out of retaliation through revenge. The article describes tolerance in terms of the Pauline concept of endurance and the internalisation of hope for the future. Perseverance despite suffering is seen as the contents of tolerance in the midst of aggressive opposition against the essence of life experienced in terms of an individual’s thinking, willing and feeling. The article is a reworked version of a bilingual commemorative public lecture in English and Afrikaans presented on the occasion of the University of Pretoria’s centenary celebration and is dedicated to Professor Dr P J G Meiring, a member of the Commission of Peace and Reconciliation in South Africa.

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