scholarly journals Axiomatic Natural Philosophy and the Emergence of Biology as a Science

2020 ◽  
Vol 53 (3) ◽  
pp. 379-422
Author(s):  
Hein van den Berg ◽  
Boris Demarest
Keyword(s):  
Eighteenth Century ◽  
Natural Philosophy ◽  
Special Science ◽  
Ernst Mayr ◽  
Early Nineteenth Century ◽  
Christian Wolff ◽  
New Science ◽  
Friedrich Wilhelm Joseph Schelling ◽  
The Mathematical Model ◽  
The Ideal

Abstract Ernst Mayr argued that the emergence of biology as a special science in the early nineteenth century was possible due to the demise of the mathematical model of science and its insistence on demonstrative knowledge. More recently, John Zammito has claimed that the rise of biology as a special science was due to a distinctive experimental, anti-metaphysical, anti-mathematical, and anti-rationalist strand of thought coming from outside of Germany. In this paper we argue that this narrative neglects the important role played by the mathematical and axiomatic model of science in the emergence of biology as a special science. We show that several major actors involved in the emergence of biology as a science in Germany were working with an axiomatic conception of science that goes back at least to Aristotle and was popular in mid-eighteenth-century German academic circles due to its endorsement by Christian Wolff. More specifically, we show that at least two major contributors to the emergence of biology in Germany—Caspar Friedrich Wolff and Gottfried Reinhold Treviranus—sought to provide a conception of the new science of life that satisfies the criteria of a traditional axiomatic ideal of science. Both C.F. Wolff and Treviranus took over strong commitments to the axiomatic model of science from major philosophers of their time, Christian Wolff and Friedrich Wilhelm Joseph Schelling, respectively. The ideal of biology as an axiomatic science with specific biological fundamental concepts and principles thus played a role in the emergence of biology as a special science.

Martin Folkes

2021 ◽  
pp. 1-18
Author(s):  
Anna Marie Roos
Keyword(s):  
Eighteenth Century ◽  
Royal Society ◽  
Natural Philosophy ◽  
Good Reason ◽  
Research Programme ◽  
Francis Bacon ◽  
Two Cultures ◽  
Disciplinary Boundaries ◽  
New Science ◽  
Definition Of

In 1750, Martin Folkes became the only individual who was President of both the Royal Society and the Society of Antiquaries of London, and he contributed to efforts to unite both organizations. Although he failed, illness forcing him to resign both offices, this chapter outlines the book’s analysis of the ensuing disciplinary boundaries between the two organizations in the early Georgian era in the context of Folkes’s life and letters. While it is normally assumed that natural philosophy and antiquarianism are disciplines that were fast becoming disconnected in this period, this work will reconsider these assumptions. The Royal Society and the Society of Antiquaries were nearly reunited for good reason. Both societies incorporated techniques and affinities from antiquarianism—natural history and landscape—and the ‘new science’—engineering principles, measurement, and empiricism. Using Folkes’s life and letters, this biography will examine the disciplinary boundaries between the humanities and sciences in early Georgian Britain and reassess the extent to which the separation of these ‘two cultures’ developed in this era. It will also consider to what extent Folkes continued the Newtonian programme in mathematics, optics, and astronomy on the Continent. In this manner, the work will refine its definition of Newtonianism and its scope in the early eighteenth century, elucidating and reclaiming the vibrant research programme that Folkes promoted in the period of English science least well understood between the age of Francis Bacon and the present.

Jean-Baptiste Lamarck's Quest for Natural Species

1996 ◽  
Vol 9 (4) ◽  
pp. 541-553
Author(s):  
Alexandre Métraux
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Natural Philosophy ◽  
Adult Life ◽  
Early Nineteenth Century ◽  
Late Eighteenth Century ◽  
Late Eighteenth

Jean-Baptiste Lamarck (1744–1829) was a prolific writer, a multifaceted naturalist, and a zoologist by second profession. Throughout his adult life he lived up to his passion of politely contributing to the advancement of natural philosophy by publishing more than 30,000 pages, probably too much for even the most scrupulous (and persevering) historians of science who seek to reconstruct his theories and to shed some light on the role he played in late eighteenth-century and early nineteenth-century biology.

“Our Lot is Fallen Into an Age of Wonders”: John Spencer and the Controversy Over Prodigies in the Early Restoration

1995 ◽  
Vol 27 (2) ◽  
pp. 237-252 ◽  
Author(s):  
William E. Burns
Keyword(s):  
Eighteenth Century ◽  
Natural Philosophy ◽  
Natural Philosopher ◽  
Newtonian Physics ◽  
Cambridge University ◽  
New Science ◽  
History Of ◽  
Traditional Institutions ◽  
Early Restoration ◽  
Specific Challenge

England during the early Restoration is a fascinating case of the cultural fertility of counterrevolution. The problem of the reimposition of authority following the destruction and revival of such traditional institutions as monarchy, bishops, and nobility led to a variety of new expedients, rather than simply the return to old verities that one might expect from the somewhat misleading term “Restoration.” Historians such as Jonathan Scott and Richard Greaves have remarked upon the continuing challenge posed by oppositional ideologies dating back to the Revolution, republican and/or radical Protestant, in the England of the Restoration. Historians such as James Jacob, Margaret Jacob, Patrick Curry, and Steven Shapin and Simon Schaffer, have traced the ways in which the new science and Baconian ideology participated in the effort to find new bases for authority in the still unstable England of the time following the Civil War and Interregnum. John Gascoigne, in his recent history of Cambridge University in the eighteenth century, refers to the nexus of establishment politics, rational religion, and natural philosophy that originated in the Restoration and dominated the eighteenth century in England as the “holy alliance.”This article will examine two important, and largely neglected, documents of the early Restoration, the Discourse Concerning Prodigies (1663) and the Discourse on Vulgar Prophecies (1665), both by the Anglican clergyman and scholar John Spencer. These works, produced in response to a specific challenge to the Restoration state, contributed to the creation of a Baconian scientific ideology in the 1660s, and its “holy alliance” with Latitudinarian religion. This article also examines, in turn, Spencer's political, religious, and natural-philosophical arguments. By demonstrating the connections between them it demonstrates that the “holy alliance” predated the development of Newtonian physics, and that Spencer, neither a natural philosopher nor one of the well known Latitudinarian divines, contributed to it.

On the Shoulders of Giants

2018 ◽  
Author(s):  
David D. Nolte
Keyword(s):  
Eighteenth Century ◽  
Robert Hooke ◽  
New Approach ◽  
Isaac Newton ◽  
Least Action ◽  
New Science ◽  
Principle Of Least Action ◽  
Parabolic Trajectory ◽  
Leonhard Euler ◽  
New Generation

Galileo’s parabolic trajectory launched a new approach to physics that was taken up by a new generation of scientists like Isaac Newton, Robert Hooke and Edmund Halley. The English Newtonian tradition was adopted by ambitious French iconoclasts who championed Newton over their own Descartes. Chief among these was Pierre Maupertuis, whose principle of least action was developed by Leonhard Euler and Joseph Lagrange into a rigorous new science of dynamics. Along the way, Maupertuis became embroiled in a famous dispute that entangled the King of Prussia as well as the volatile Voltaire who was mourning the death of his mistress Emilie du Chatelet, the lone female French physicist of the eighteenth century.

Preaching and Sermons

2017 ◽  
Author(s):  
Robert H. Ellison
Keyword(s):  
Eighteenth Century ◽  
North Atlantic ◽  
Religious Revival ◽  
Early Nineteenth Century ◽  
Denominational Identity ◽  
The North ◽  
The North Atlantic ◽  
The One ◽  
The Impact

Prompted by the convulsions of the late eighteenth century and inspired by the expansion of evangelicalism across the North Atlantic world, Protestant Dissenters from the 1790s eagerly subscribed to a millennial vision of a world transformed through missionary activism and religious revival. Voluntary societies proliferated in the early nineteenth century to spread the gospel and transform society at home and overseas. In doing so, they engaged many thousands of converts who felt the call to share their experience of personal conversion with others. Though social respectability and business methods became a notable feature of Victorian Nonconformity, the religious populism of the earlier period did not disappear and religious revival remained a key component of Dissenting experience. The impact of this revitalization was mixed. On the one hand, growth was not sustained in the long term and, to some extent, involvement in interdenominational activity undermined denominational identity; on the other hand, Nonconformists gained a social and political prominence they had not enjoyed since the middle of the seventeenth century and their efforts laid the basis for the twentieth-century explosion of evangelicalism in Africa, Asia, and South America.

A Comparison of Wolff’s and Kant’s Receptions of Emanuel Swedenborg

Kant-Studien ◽  
2021 ◽  
Vol 112 (1) ◽  
pp. 1-22
Author(s):  
Laura Follesa
Keyword(s):  
Eighteenth Century ◽  
The Other ◽  
Christian Wolff ◽  
Emanuel Swedenborg ◽  
German Philosopher ◽  
The One

Abstract Kant’s Dreams of a Spirit-Seer (1766) did not provide the sole perspective through which Emanuel Swedenborg’s work was known in Germany in the eighteenth century. Before Kant, another German philosopher was interested in Swedenborg from a completely different perspective: Christian Wolff. On the one hand, this paper analyzes the meaning of Wolff’s anonymous reviews of Swedenborg’s early writings published in Acta Eruditorum, the authorship of which was only recently discovered, in order to show Swedenborg’s intertwinement with German scholars during the 1720s. On the other, I juxtapose Kant’s and Wolff’s evaluations of Swedenborg’s work at the origins of their different attitudes towards fundamental problems such as the nature of the soul and immortality.

THE “HARD FORM” OF SCULPTURE: MARBLE, MATTER AND SPIRIT IN EUROPEAN SCULPTURE FROM THE ENLIGHTENMENT THROUGH ROMANTICISM

2008 ◽  
Vol 5 (3) ◽  
pp. 455-486 ◽  
Author(s):  
LINDA WALSH
Keyword(s):  
Eighteenth Century ◽  
Theory And Practice ◽  
Early Nineteenth Century ◽  
External Appearance ◽  
The Enlightenment ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Familiar World ◽  
A Site ◽  
Aesthetic Values

The apparently distinct aesthetic values of naturalism (a fidelity to external appearance) and neoclassicism (with its focus on idealization and intangible essence) came together in creative tension and fusion in much late eighteenth-century and early nineteenth-century sculptural theory and practice. The hybrid styles that resulted suited the requirements of the European sculpture-buying public. Both aesthetics, however, created difficulties for the German Idealists who represented a particularly uncompromising strain of Romantic theory. In their view, naturalism was too closely bound to the observable, familiar world, while neoclassicism was too wedded to notions of clearly defined forms. This article explores sculptural practice and theory at this time as a site of complex debates around the medium's potential for specific concrete representation in a context of competing Romantic visions (ethereal, social and commercial) of modernity.

scholarly journals Smoking Clubs in Graphic Satire and the Anglicizing of Tobacco in Eighteenth-Century Britain

2021 ◽  
pp. 1-19
Author(s):  
Cynthia Roman
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Social Knowledge ◽  
Early Nineteenth Century ◽  
Associational Life ◽  
Graphic Satire ◽  
Late Eighteenth ◽  
Eighteenth Century Britain ◽  
Cultural Connotations

Abstract Focusing on A smoking club (1793/7) by James Gillray, this essay presents satiric representations of smoking clubs in late eighteenth- and early nineteenth-century British prints, arguing that they reflect and mediate contemporary understandings of tobacco as an intoxicant in British associational life. The breadth of potential cultural connotations – from political and social parody to light-hearted humour – is traced through the content and imagery of selected prints. These prints rely on the familiarity of contemporary audiences with political and social knowledge, as well as a visual iconography iconically realized in William Hogarth's A midnight modern conversation (1732).

scholarly journals Slaves’ dress between representation and materiality

2017 ◽  
Vol 15 (2) ◽  
pp. 221
Author(s):  
Isabela Cristina Suguimatsu
Keyword(s):  
Eighteenth Century ◽  
Material Culture ◽  
Social Life ◽  
Historical Research ◽  
Culture Studies ◽  
Social Barriers ◽  
Descriptive Approach ◽  
The 1960S ◽  
The Ideal

Since the 1960s the focus of historical research about dress and clothing turned from a purely descriptive approach to a semiotic one: researches have started aiming at the representations and tried to understand the symbols behind the objects. Resting on the so called material culture studies, the objective of this article is to conceive dress no more subordinate to the dimension of the ideal meanings, but rather as materiality actively used in the process of signifying and making of social life. In the article I try to understand the role of dressing for “being a slave” in eighteenth-century Brazil: a society that valued ideals expressed in European fashion, but imposed social barriers for accessing them – for the slaves wear the materiality linked to such ideals. O vestuário dos escravos entre representação e materialidade Desde a década de 1960, os estudos sobre a indumentária e o vestuário passaram de uma abordagem puramente descritiva para outra baseada na semiótica: buscou-se atingir as representações e entender os símbolos por trás dos objetos. Com base nos chamados estudos da cultura material, o objetivo desse artigo é pensar o vestuário não mais subordinado à dimensão dos significados ideais, mas como materialidade ativamente usada no processo de significação e conformação da vida social. Para tanto, busca-se entender o papel do vestuário na constituição do “ser escravo” no Brasil oitocentista: em uma sociedade que valorizava ideais expressos na moda europeia, mas que criava barreiras para o acesso irrestrito a esses ideais e para o uso, pelos escravos, da materialidade a eles associada.

scholarly journals The Meteorological Observations in Coimbra and the Portuguese Participation in Weather Forecasting in Europe

2011 ◽  
Vol 30 (1) ◽  
pp. 135-162 ◽  
Author(s):  
António Leonardo ◽  
Décio Martins ◽  
Carlos Fiolhais
Keyword(s):  
Weather Forecasting ◽  
Natural Philosophy ◽  
Meteorological Station ◽  
Scientific Investigation ◽  
Magnetic Observatory ◽  
Early Nineteenth Century ◽  
Meteorological Observatory ◽  
The Creation ◽  
Meteorological Observations ◽  
The University

In the early nineteenth century, regular meteorological observations started at the Faculty of Natural Philosophy of the University of Coimbra (FPUC). From 1854 to 1856 these observations were published in O Instituto, a journal of an academic society of the same name, founded in Coimbra in 1852. This new area of science aroused great interest, offering itself as unexplored territory waiting for scientific investigation. In reaction to the pioneering work at the Polytechnic School of Lisbon of Guilherme Pegado, who founded the first meteorological observatory in Portugal in 1854, the FPUC established a Meteorological and Magnetic Observatory in Coimbra. The main actor was, from 1863, the physicist Jacinto António de Sousa. In the twentieth century, the increasing need for weather forecasting, especially at sea, led to the creation of the Meteorological Services of the Navy in which Carvalho Brandão played a pivotal role. It was the beginning of an international cooperation that brought Jacob Bjerknes to Portugal. He addressed a conference at Coimbra recommending the creation of a meteorological station in the Azores, to relay observational data from vessels travelling in the Atlantic. The Portuguese meteorological services were scattered in various institutions until 1946, when the National Meteorological Services (NMS) were created. Based on articles published in O Instituto and on the activities of the academy with the same name, we provide an overview of the evolution of meteorology in Portugal until the establishment of the NMS, with particular emphasis on the work of the Meteorological and Magnetic Observatory at the University of Coimbra.

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