scholarly journals Re-examination research via the COVID glasses: an intellectual movement emerging for the better

Author(s):  
Wei-Ning Xiang
2004 ◽  
Vol 6 (2) ◽  
pp. 170-183
Author(s):  
Hassan al-Shafīe

The present study discusses the cultural and intellectual movement, now on the point of prevalence in the contemporary Islamic world, which adopts the Western ‘hermeneutical method’ and applies it to the Qur'an in particular, and Islamic religious texts in general. The author shows this movement's complete disregard for the established principles of tafsīr, the traditional Arab-Islamic rules of Qur'anic interpretation and the related Prophetic aḥādīth as preserved in the authenticated Sunna. The author argues that the ‘hermeneutical method’ starts from the preconceived notion that the Islamic heritage is male-centred and biased against women, both theoretically and practically, and, on this basis, proposes that the time has come for an intellectual break with this premise and the re-interpretation of the Qur'an and faith in the light of Western Christian hermeneutics. This paper proposes that this method fails to take historical events and the civilisational Islamic experience into account.


2012 ◽  
Vol 3 (1) ◽  
pp. 85
Author(s):  
Fatima Mohammed Al Suadi

This research paper examines the relationship between intellectual movement and the dynamics of context in terms of it being influenced or influential. The intellectual and cultural movement in the Umayyad Period was associated in one way or another with the then prevalent political schools of thought. Most of these intellectual movements were forms of reaction to political movements and they manifested the conflicts, intricacies and entanglements of such political views. This paper specifically addresses three issues: 1. The general features of the theological debate and its political, social and economic constraints. 2. The common epistemological paradigm 3. Al Hassan Al Basri as one of the prominent leaders of the intellectual movement of the time and as a witness to the profound transformations that took place in the Islamic history particularly in the era of the Guided Caliphs and the Umayyad era. 


2012 ◽  
Vol 50 (1) ◽  
pp. 85-95 ◽  
Author(s):  
Gregory Clark

The British Industrial Revolution is the key break in world history. Yet the timing, location, and cause of this Revolution are unsolved puzzles. Joel Mokyr's book is one of a number of recent attempted solutions. He explains the Industrial Revolution through the arrival of a particular ideology in Britain, associated with the earlier European intellectual movement of the Enlightenment. This review considers how Mokyr's “idealist” approach fares as an account of the Industrial Revolution, compared to the spate of recent proposed “materialist” explanations. (JEL N13, N63)


2016 ◽  
Vol 1 (1) ◽  
pp. 59-91 ◽  
Author(s):  
George Lawrence Israel

ABSTRACTAfter being recalled to Beijing in 1510 for evaluation and reassignment in the wake of his two-year exile to Guizhou and his period of service as a magistrate, Wang Yangming was assigned to a succession of posts at the capital that kept him there through 1512. During that short time, he remained disillusioned with the Ming court and high politics and chose to put his energies into fostering a philosophical movement. He believed that by restoring the “way of master-disciple relations and friendship,” he could help propagate the learning of the sages. To that end, he heldjiangxuegatherings with colleagues and friends and carried on an active correspondence. In those venues, Wang Yangming engaged others with his ideas about the goal of sagehood, the obstacles to attaining it, and the methods for overcoming those obstacles. The following article reconstructs this critical period in Wang Yangming's philosophical development and the intellectual movement he sought to foster, as well as the status of his philosophy as of this point in time.


2017 ◽  
Vol 49 (1) ◽  
pp. 16-36 ◽  
Author(s):  
Steven L. Foy ◽  
Cyrus Schleifer ◽  
Edward A. Tiryakian

Al-Abhath ◽  
2020 ◽  
Vol 68 (1) ◽  
pp. 89-105
Author(s):  
السوداني حسين

This paper aims to study the emergence of tajdīd (modernization, renewal) in Arabic linguistics. The research focuses on the time period between the late 18th century and the beginning of the 20th century, a time that corresponds to the popularization of evolution studies in Europe in the sciences generally, and particularly in linguistics. I examine the features of the linguistics scene in the 19th century, looking for possible characteristics of a tajdīd movement on both the technical-theoretical and the practical-procedural levels. Indeed, the 19th century witnessed a period of openness to Western influence, a multi-faceted intellectual movement that has come to be known as the Nahḍa. During this time, tajdīd manifested itself explicitly in the methodology of Arabic linguistics, sometimes declaring its points of reference openly, while at other times keeping them implicit in a deliberately unspoken reliance on modern theoretical backgrounds. I find that the linguistic issue represents an important component in 19th century Arab thought on three levels: the first being the level of culture and civilization, the second education and methodology, and the third technical form and research.


Author(s):  
Courtney G. Flint

The essays in this volume are analyzed to assess the degree to which they portray scientific and beyond-science interactions. The Long-Term Ecological Research (LTER) program represents a scientific or intellectual movement based on articulation of the program’s highly respected founders, resource allocation for individual and collective pursuits, use of LTER sites for recruitment, and commonly held themes or foci for research. Interdisciplinary scientific interactions within the LTER program have influenced researchers’ ideas, networks, and productivity but have also presented challenges, particularly for junior participants. Interactions beyond the scientific community focus on one-dimensional flows of information as well as on collaborative, multidirectional partnerships with a variety of stakeholders. This analytical chapter explores social interactions catalyzed by experiences of scientists associated with the LTER program. I analyze the essays by LTER scientists in this volume using a broad, three- tiered structure: (1) the degree to which insights from the essays suggest that the LTER program represents a scientific or intellectual movement within environmental sciences examining ecological dynamics; (2) the extent of interdisciplinary interactions with scientists across broader fields of study, including associated reactions and challenges; and (3) interactions with others beyond science. Findings are examined across different career stages of respondents. Direct quotations are used to illustrate findings and to provide evidence for conclusions based on the LTER scientists’ own words. The LTER program was initiated 34 years ago (Waide [Chapter 2]; Gholz, Marinelli, and Taylor [Chapter 3]). Given the growth of the LTER program, in terms of the number and geographic distribution of sites, as well as the contributions of engaged scientists and students, there is no doubt of the influence of the LTER program on the science of ecology and general understanding of ecosystems around the world (Robertson et al. 2012). In this chapter, I examine the social interactions of scientists in the LTER program through the lenses provided by their essays in this volume to explore three dimensions—interactions within the environmental sciences focused on ecological dynamics, broader interdisciplinary interactions, and interactions with stakeholders beyond science.


Author(s):  
David Leopold

Max Stirner is the author of Der Einzige und sein Eigentum (The Ego and Its Own), first published in Germany in 1844 and best known for its idiosyncrasies of argument and idiom. Stirner condemns modernity as entrenched in religious modes of thought and envisages a positive egoistic future in which individuals are liberated from the tyranny of those ideas and social arrangements which restrict autonomy. The Ego and Its Own was an impulse to the decline of the Hegelian left as a coherent intellectual movement, and played an important role in the genesis of Marxism; Stirner has also been variously portrayed as a precursor of Nietzsche, an individualist anarchist and a forerunner of existentialism.


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