Severe facial dermatitis in a child caused by undisclosed application of skin bleaching agents

Author(s):  
M. Amy de la Bretèque ◽  
E. Mahé
2017 ◽  
Vol 2 (3) ◽  

For almost 20 years after the end of World War II, many Japanese women were challenged by a dark secondary hyper pigmentation on their faces. The causation of this condition was unknown and incurable at the time. However this symptom became curable after a number of new cosmetic allergens were discovered through patch tests and as an aftermath, various cosmetics and soaps that eliminated all these allergens were put into production to be used exclusively for these patients. An international research project conducted by seven countries was set out to find out the new allergens and discover non-allergic cosmetic materials. Due to these efforts, two disastrous cosmetic primary sensitizers were banned and this helped to decrease allergic cosmetic dermatitis. Towards the end of the 20th century, the rate of positives among cosmetic sensitizers decreased to levels of 5% - 8% and have since maintained its rates into the 21th century. Currently, metal ions such as the likes of nickel have been identified as being the most common allergens found in cosmetics and cosmetic instruments. They often produce rosacea-like facial dermatitis and therefore allergen controlled soaps and cosmetics have been proved to be useful in recovering normal skin conditions.


2016 ◽  
Vol 91 (5) ◽  
pp. 676-678 ◽  
Author(s):  
Alin Laurentiu Tatu ◽  
Marius Anton Ionescu ◽  
Victor Gabriel Clatici ◽  
Violeta Corina Cristea

2017 ◽  
Vol 8 (2) ◽  
pp. 80-86
Author(s):  
Ai Emalia Sukmawati ◽  
Evaliani Surachman ◽  
Dewi Purnamasari

 The research of the existence of Hydroquinone content in the night cream product from all beauty clinic at JL. Margonda Raya-Depok. Hydroquinone is a skin bleaching, it’s a derivative of benzene and it’s banned for purposes of usage on the skin because it can cause permanent damage. The purpose of this study was to perform qualitative and quantitative analysis of a hydroquinone content in a night cream from all beauty clinics at Jl. Margonda Raya Depok. 4 (four) product for test materials obtained randomly from 10 existing clinics, and analyzed using high-performance liquid chromatography. With reference to the requirements set forth by the National Food and Drug Agency through Head of National Food and Drug Agency Regulation No:  HK. 03.1.23.08.11.07517 in 2011 about technical requirements for Cosmetic Ingredients, Hydroquinone is not allowed occur on the product for the skin or hair so the cream products A, B and D declared ineligible whereas C cream product is qualified.


2012 ◽  
Vol 51 ◽  
pp. 57-60 ◽  
Author(s):  
Fatimata Ly ◽  
Patricia Vasseur ◽  
Agne A. El Fecky ◽  
Michèle Verschoore
Keyword(s):  

1976 ◽  
Vol 10 (2) ◽  
pp. 185-214
Author(s):  
John Runcie

The problem of defining a coherent cultural identity is one that has confronted generations of Afro-Americans. As part of the justification and defence of slavery and the slave trade many whites rationalized their actions by arguing that all Africans were cultureless savages. The same combination of guilt and arrogance induced them to attempt to suppress and denigrate surviving elements of a culture whose very existence they had already denied. Most black Americans responded to these pressures by rejecting Africa and their African heritage as a source of shame and by trying to deny and to erase their blackness. Malcom X clearly understood this when he proclaimed in 1965: ‘ We have been a people who hated our African characteristics. We hated our black heads, we hated the shape of our noses …, we hated the color of our skin.’ Identification with the dominant white culture took many forms. For some Blacks it involved the use of hair straightening and skin bleaching; for others it meant the elimination of any ethnic quality in their speech, dress, cuisine and religion; for many more it meant a life of morality and hard work lived according to the dictates of the Puritan ethic. The loss of any distinctive cultural identity involved in this process was made worse by the unwillingness of white society to recognize and accept the Afro-American as part of the dominant culture. In these circumstances many blacks found themselves in a cultural limbo without an adequate self-image. White domination of the media meant that they sometimes felt literally invisible. James Baldwin drew attention to this dilemma in a speech delivered in June 1963, when he noted that:A black child born in this country … discovers two terrifying things. First of all he discovers that he does not exits in it, no matter where he looks – by which I mean books, magazines, movies – there is no reflection of himself anywhere … [if] he finds anything which looks like him, he is authoritatively assured that this is a savage, or a comedian who has never contributed anything to civilization.


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