Black on Red: Late-Nineteenth and Early-Twentieth-Century New World Black Interpretative Uses of Native American Political Experience

2019 ◽  
Vol 4 (2) ◽  
pp. 324-351 ◽  
Author(s):  
Jane Anna Gordon ◽  
Keisha Lindsay

AbstractIn an effort to address the dearth of literature regarding how African American political theorists have historically interpreted the meaning of Native political experience to make sense of their own, we chart what four influential New World Black writers, from the nineteenth and early-twentieth centuries, say about Native Americans. While there is some diversity among the particular interpretive foci of these historical works, each generally invokes Native Americans as having a shared experience of oppression with Blacks that warrants resistance; being crushed by circumstances in which African-descended people have survived and thrived; exemplifying oppression that has no redemptive power; providing evidence of the ongoing possibility of Black extinction; and as racially inferior to Blacks and thus in need of Black ladies’ supposedly civilizing qualities. This paper uses these historical Africana perspectives on Indigenous and Black relations to explore the political implications of forging individual and shared identities at the intersection of race and gender.

Antiquity ◽  
1992 ◽  
Vol 66 (250) ◽  
pp. 153-171 ◽  
Author(s):  
Thomas E. Sheridan

The Spanish conquest of the Americas was one of the most dramatic cultural and biological transformations in the history of the world. Small groups of conquistadores toppled enormous empires. Millions of Native Americans died from epidemic disease. Old World animals and plants revolutionized Native American societies, while New World crops fundamentally altered the diet and land-tenure of peasants across Europe. In the words of historian Alfred Crosby (1972: 3),The two worlds, which God had cast asunder, were reunited, and the two worlds, which were so very different, began on that day [I1 October 14921 to become alike.


In this text, a group of prominent scholars assesses James Baldwin’s relevance to present-day political challenges. Together, they address Baldwin as a democratic theorist, activist, and citizen, examining his writings on the civil rights movement, religion, homosexuality, and women’s rights. They investigate the ways in which his work speaks to and galvanizes a collective American polity, and explore his views on the political implications of individual experience in relation to race and gender. This volume not only considers Baldwin’s works within their own historical context, but also applies the author’s insights to recent events such as the Obama presidency and the Black Lives Matter movement, emphasizing his faith in the connections between the past and present. These incisive essays will encourage a new reading of Baldwin that celebrates his significant contributions to political and democratic theory.


2017 ◽  
Vol 11 (1) ◽  
pp. 136-159
Author(s):  
Elaine Coburn

This contribution seeks to highlight the important scholarship of Roxana Ng, arguably one of Canadian sociology and political economy’s most underappreciated theorists. Like her activism, Ng’s academic work is both wide-ranging yet firmly focused on major, unjust inequalities. Her research particularly concerns the Canadian capitalist political economy but inevitably, given the embeddedness of these social relations within worldwide historical relations, stretches beyond national borders. In particular, Ng sought to unpack the everyday, intertwined – exploitative and unjust – relations of class, race, and gender, and the ways these unjust relations are articulated through migration and citizenship. This contribution situates the reception and uneven uptake of Ng’s varied work before critically analysing her contributions to understanding (1) immigrant women’s labour in Canada, (2) the complex racialized, gendered relations of power in the academy, and (3) the liberatory potential of embodied epistemologies, specifically Qi Gong meditation. In the conclusions, I consider the overall contributions and some contradictions of her work, in moving from the local to the global, and from the personal to the political.


1996 ◽  
Vol 10 (1) ◽  
pp. 4-16 ◽  
Author(s):  
L. Kay Morgan ◽  
Joy Griffin ◽  
Vivian H. Heyward

In sport psychology, there is a need for ethnic and gender attribution research (Allison, 1988; Duda & Allison, 1989, 1990; Gill, 1993). This study examined effects of (a) ethnicity (African American, Anglo, Hispanic, Native American); (b) gender; and (c) years of track experience on causal attributional dimensions (locus of causality, stability, controllability). The 755 track athletes (ages 13—18) in this study were chosen from 32 randomly selected high schools. Two 3-way MANOVAs were used to analyze data for success and failure. Results indicated that gender and experience had no significant effects on attributional dimensions. Athletes classified causality toward internal, controllable, and unstable ends of the Causal Dimension Scale. Success, however, was perceived to be more internal, controllable, and stable than failure. Significant ethnic differences were identified. Anglos perceived success as more internal and controllable than did either African Americans or Native Americans. Anglos perceived failure as more controllable than African Americans did. Anglos perceived failure as more internal and controllable, but less stable than Native Americans did.


2018 ◽  
Vol 9 (1) ◽  
pp. 111-125 ◽  
Author(s):  
Jennifer Vanderminden ◽  
Jennifer J. Esala

Research shows an unequal distribution of anxiety disorder symptoms and diagnoses across social groups. Bridging stress process theory and the sociology of diagnosis and drawing on the National Longitudinal Study of Adolescent to Adult Health, we examine inequity in the prevalence of anxiety symptoms versus diagnosis across social groups (the “symptom-to-diagnoses gap”). Bivariate findings suggest that while several disadvantaged groups are more likely to experience symptoms of anxiety, they are not more likely to receive a diagnosis. Multivariate results indicate that after controlling for anxiety symptoms: (1) Being female still predicts an anxiety disorder diagnosis, and (2) Native American, white, and Hispanic/Latino respondents are more likely than black respondents to receive an anxiety disorder diagnosis. We conclude by reflecting on the implications of race and gender bias in diagnosis and the health trajectories for persons with undiagnosed anxiety disorders.


Author(s):  
Ron Eglash

In theer study of equity issues in information technology (IT), researchers concerned with workforce diversity often utilize the metaphor of a “career pipeline.” In this metaphor a population full of gender and race diversity enters the pipeline in kindergarten, but its delivery at the pipeline outflow in the form of software engineers and other IT workers is disproportionately white and male. While we might question the metaphor—its lack of attention to economic class or social construction, its illusion of rigid boundaries, etc.—the phenomenon it describes is well established by a broad number of statistical measures. For example, the U.S. Bureau of Labor Statistics’ Current Population Surveys shows that between 1996 and 2002 the percentage of women in the overall IT workforce fell from 41% to 34.9%; during the same period the percentage of African Americans fell from 9.1% to 8.2%. Not only are women and certain minority groups under-represented, but the gap is in some cases getting worse. Returning to the pipeline, we might ask what barriers are encountered by women and minorities that act as impediments to this flow. Some of these barriers can be attributed to economic status; in particular the impact that poor educational resources have on low-income minority student academic success (Payne & Biddle, 1999). But other barriers appear to be more about cultural identity, including both race and gender identity. This essay describes Culturally Situated Design Tools (CSDTs), a suite of Web-based interactive applets that allow students and teachers to explore mathematics through the simulation of cultural artifacts, including Native American beadwork, African American cornrows, ancient Mayan temples, urban Graffiti, and Latin percussion rhythms (see http://www.rpi.edu/~eglash/csdt.html). Our preliminary evaluation indicates that some of the identity barriers preventing women and minorities from participating in IT careers can be mitigated by the use CSDTs in classroom and out of class learning environments.


2009 ◽  
Vol 43 (1) ◽  
pp. 89-100
Author(s):  
SARAH MARTIN

The article considers the political impact of the historical novel by examining an example of the genre by Native American novelist James Welch. It discusses how the novel Fools Crow represents nineteenth-century Blackfeet experience, emphasizing how (retelling) the past can act in the present. To do this it engages with psychoanalytic readings of historical novels and the work of Foucault and Benjamin on memory and history. The article concludes by using Bhabha's notion of the “projective past” to understand the political strength of the novel's retelling of the story of a massacre of Native Americans.


2021 ◽  
Author(s):  
Hui Bai

Recent studies show that explicit prejudice is related to explicit support for conservative and opposition for liberal politicians, regardless of their demographics such as race and gender. However, it remains unclear how prejudice is associated with evaluation of candidates on the implicit domain. Furthermore, prior theories assume that these associations exist because of the politicians’ preferences for inequality and status quo, but these assumptions have never been empirically tested. Four pre-registered experiments clarify that politicians’ ideology, not race or gender, determines the association between prejudice and explicit evaluation of politicians, regardless of whether prejudice is measured explicitly or implicitly. These preferences are primarily driven by citizens’ preferences for politicians who support inequality, and to a lesser extent, preferences for those who support the status quo. Together, these findings clarify the political consequences of racism and sexism and further our understanding of the psychological function of prejudice.


2020 ◽  
pp. 106591292091330
Author(s):  
Gabriel R. Sanchez ◽  
Raymond Foxworth ◽  
Laura E. Evans

What did Native American women and men voters think about Donald Trump on the eve of the 2018 election? This question has important implications for understanding the gendered political attitudes of peoples adversely targeted by Trump’s politics. To examine this issue, we analyze a path-breaking, nationally representative sample of six hundred Native American voters. We find that Native Americans’ attitudes about sexual harassment are central to their attitudes about politics and policy in the Trump era. This relationship suggests that Native American voters are an informed electorate influenced by the president’s words and actions. Our work demonstrates multiple ways that gender influenced Native American politics during an election where gender and racial identities were central. In so doing, our work illuminates how race, institutions, and vulnerability affect the political attitudes of Native American voters, one of the least studied groups in American politics.


Author(s):  
Audrey Bennett ◽  
Ron Eglash

The phrase “broadening participation” is often used to describe efforts to decrease the race and gender gap in science and engineering education, and in this paper the authors describe an educational program focused on addressing the lower achievement rates and career interests of underrepresented ethnic groups (African American, Native American, and Latino students). However “broadening participation” can also describe the more general problem of a narrow, decontextualized form of education that can alienate all demographics. Broadening the scope of computing education can not only help address disparities in different social groups, but also make technical education more attractive to all individuals, and help us create a generation of science and engineering professionals who can better incorporate an understanding of the world into their technical work. The program the authors report on, Computer Science Education from Life (cSELF) takes a modest step in this direction. Using the concept of “design agency” the authors describe how this merging of abstract formal structures, material creative practice, and cultural knowledge can improve underrepresented student engagement, and foster learning practices in computing that offer broader forms of social expression for all students.


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