Ethnicity, Gender, and Experience Effects on Attributional Dimensions

1996 ◽  
Vol 10 (1) ◽  
pp. 4-16 ◽  
Author(s):  
L. Kay Morgan ◽  
Joy Griffin ◽  
Vivian H. Heyward
Keyword(s):  
Native American ◽  
African Americans ◽  
Native Americans ◽  
Locus Of Causality ◽  
Perceived Success ◽  
Experience Effects ◽  
Gender Attribution ◽  
And Gender ◽  
Track Athletes ◽  
Analyze Data

In sport psychology, there is a need for ethnic and gender attribution research (Allison, 1988; Duda & Allison, 1989, 1990; Gill, 1993). This study examined effects of (a) ethnicity (African American, Anglo, Hispanic, Native American); (b) gender; and (c) years of track experience on causal attributional dimensions (locus of causality, stability, controllability). The 755 track athletes (ages 13—18) in this study were chosen from 32 randomly selected high schools. Two 3-way MANOVAs were used to analyze data for success and failure. Results indicated that gender and experience had no significant effects on attributional dimensions. Athletes classified causality toward internal, controllable, and unstable ends of the Causal Dimension Scale. Success, however, was perceived to be more internal, controllable, and stable than failure. Significant ethnic differences were identified. Anglos perceived success as more internal and controllable than did either African Americans or Native Americans. Anglos perceived failure as more controllable than African Americans did. Anglos perceived failure as more internal and controllable, but less stable than Native Americans did.

Black on Red: Late-Nineteenth and Early-Twentieth-Century New World Black Interpretative Uses of Native American Political Experience

2019 ◽  
Vol 4 (2) ◽  
pp. 324-351 ◽  
Author(s):  
Jane Anna Gordon ◽  
Keisha Lindsay
Keyword(s):  
Native American ◽  
Native Americans ◽  
New World ◽  
Black Writers ◽  
The Political ◽  
Shared Experience ◽  
Race And Gender ◽  
Political Experience ◽  
Political Implications ◽  
And Gender

AbstractIn an effort to address the dearth of literature regarding how African American political theorists have historically interpreted the meaning of Native political experience to make sense of their own, we chart what four influential New World Black writers, from the nineteenth and early-twentieth centuries, say about Native Americans. While there is some diversity among the particular interpretive foci of these historical works, each generally invokes Native Americans as having a shared experience of oppression with Blacks that warrants resistance; being crushed by circumstances in which African-descended people have survived and thrived; exemplifying oppression that has no redemptive power; providing evidence of the ongoing possibility of Black extinction; and as racially inferior to Blacks and thus in need of Black ladies’ supposedly civilizing qualities. This paper uses these historical Africana perspectives on Indigenous and Black relations to explore the political implications of forging individual and shared identities at the intersection of race and gender.

scholarly journals The Systemic Exclusion of Native Americans from Cancer Clinical Trials.

2021 ◽  
Author(s):  
Joseph Angel De Soto ◽  
Gabriel Selassie ◽  
Gilberta Yazzie
Keyword(s):  
Health Care ◽  
Clinical Trials ◽  
Native American ◽  
African Americans ◽  
Native Americans ◽  
Ethnic Minorities ◽  
Health Care Disparities ◽  
The United States ◽  
Cancer Clinical Trials ◽  
Unnecessary Death

Introduction: A major source of health care disparities derives from the underrepresentation of ethnic minorities in clinical trials. The inclusion of ethnic minorities is necessary to generalize the results in terms of efficacy and toxicology of medications in cancer treatment. Methodology: In this retrospective study, 80 cancer clinical trials with an aggregate of 278,470 participants performed within the last ten years were selected at random. The number of ethnic minorities participating and inclusion of them in the results were evaluated. Results: Only, 42.5% of cancer clinical trials reported the ethnic background of participants in their trials while even less 5% reported the efficacy or toxicology of the therapeutic intervention for ethnic minorities. Whites, Hispanics, African Americans, and Native Americans make up 60.1%, 18.5%, 13.4% and 1.5% of the population they made up 85.3%, 2.54%, 7.6% and 0.12% of the participants that reported ethnicity, respectively. Out of 278,470 participants in cancer clinicals trials only 133 (0.048%) could be identified as Native American . Conclusion: Native Americans were nearly completely excluded from cancer clinical trials. African Americans and Hispanics were greatly underrepresented. Cancer Clinical trials may not be generalizable and have been inherently racist in the United States. This has led to the unnecessary death and suffering of Native Americans from cancer.

scholarly journals The Entanglements of Cultural Victimization and Cultural Healing within the Dominant White Apparatus: Tayo in Leslie Silko’s Ceremony and Bigger in Richard Wright’s Native Son

2018 ◽  
Vol 9 (6) ◽  
pp. 60
Author(s):  
Sameer M. Al-Shraah
Keyword(s):  
Native American ◽  
African Americans ◽  
Native Americans ◽  
The United States ◽  
The Other ◽  
Negative Effects ◽  
White Supremacist ◽  
Native Son ◽  
Cultural Healing ◽  
Mainstream Culture

The dominant white culture in the United States of America has always assumed the role of supremacy that victimizes other ethnicities and minorities and looked upon them as inferiors and unworthy of the privileges white people enjoy. Although the maltreatment of the Other-the non-white- differs from one ethnicity or minority to the other, it has always had sheer negative impacts on individuals as well as communities. This paper aims to show the victimization of African Americans as a community in America represented by the atrocity of Bigger and the victimization of Native Americans represented by trauma of Tayo. This paper will tackle the issue of victimization of the two communities-African American and native American-in general through the tough life journeys of the two protagonists of Richard Wright’s Native Son and Leslie Silko’s Ceremony and will try to show two different faces of maltreatment by the mainstream culture, but eventually same negative effects on both communities, African Americans and Native Americans. Thus, many Native Americans are subject to the mainstream culture instrumental policies that convince underprivileged ethnicities that they are integral part of the texture of the American society in time of national need. The irony is that such attitude is only meant to recruit non-whites to fight for the interest of the white supremacist apparatus. Silko eloquently displays patriotism and loyalty as the citizen who is eager and willing to fight and die for his people and country, and in that sense many Native Americans enlisted in the military so as to assert their masculinity. This, in fact, shows the negative effects of the pressure of white supremacist ideologies practiced against non-whites that they choose to act against their desires and choices in the hope that they will be accepted within the American social fabric. Finally, this paper explores some of the solutions available for the victimization and the atrocities of ethnic Americans, such as the communal support and the reconnection to one’s heritage and cultural roots to heal the damaged self-image and psyches of ethnic Americans.

2015 AERA Presidential Address Morally Engaged Research/ers Dismantling Epistemological Nihilation in the Age of Impunity

2017 ◽  
Vol 46 (5) ◽  
pp. 211-222 ◽  
Author(s):  
Joyce E. King
Keyword(s):  
Native American ◽  
African Americans ◽  
Native Americans ◽  
Annual Meeting ◽  
Presidential Address ◽  
Dance Performance ◽  
Amiri Baraka ◽  
Scholarly Discourse ◽  
Moral Stance ◽  
Ritual Practices

This article presents Joyce E. King’s 2015 AERA presidential address, which artfully combined scholarly discourse with performance elements and diverse voices in several multimedia formats. In discussing morally engaged research/ers dismantling epistemological nihilation, the article advances the argument that the moral stance, solidarity with racial/cultural dignity in education praxis, policy, and research, is needed to combat discursive forms of racism. The lecture opened with African Americans and Native Americans performing culturally affirming traditional ritual practices. An African drum processional and a libation honored revered Black ancestors—scholars, artists, and activist intellectuals—Maya Angelou, Ruby Dee, Amiri Baraka, Vincent Harding, and Asa G. Hilliard, III (Nana Baffour Amankwatia II). An intergenerational Native American delegation offered a traditional welcome prayer, gifting of tobacco, and ceremonial drumming and dance performance. Dr. King began her address by acknowledging that the 2015 AERA annual meeting was taking place in the ancestral lands of the Pottawatomie Nation.

scholarly journals Police Stops and Searches of Indigenous People in Minneapolis: The Roles of Race, Place, and Gender

2019 ◽  
Vol 10 (3) ◽  
Author(s):  
Marina M. Gorsuch ◽  
Deborah T. Rho
Keyword(s):  
Native American ◽  
Native Americans ◽  
Alaska Native ◽  
Native American Population ◽  
Native American Women ◽  
Male Population ◽  
American Women ◽  
Major Metropolitan Area ◽  
Police Report ◽  
And Gender

We examine disparities in police stops, searches, and arrests of Native Americans in Minneapolis, a major metropolitan area with a substantial Native American population. During the study period, 1.42% of women in Minneapolis report their race as American Indian or Alaska Native, but the Minneapolis police report that 6.43% of police stops of women (including vehicle stops and non-vehicle stops) are Native American. Native American men comprise 1.51% of the male population and 3.29% of police stops of men. After they were stopped, 28% of Native American women were searched and 20% were arrested, over twice as often as women of any other race. The disproportionate stops of Native American women are concentrated in areas with high Native American residents.

scholarly journals Afrocentrism and the Peopling of the Americas

1996 ◽  
Vol 19 (2-3) ◽  
pp. 129-140
Author(s):  
Gabriel Haslip-Viera
Keyword(s):  
United States ◽  
Native American ◽  
African Americans ◽  
Native Americans ◽  
Human Development ◽  
Black People ◽  
The United States ◽  
Western Hemisphere ◽  
Peopling Of The Americas ◽  
Late Nineteenth

This essay focuses on a theory of human development that has been promoted aggressively by a group of Afrocentrists in recent years - that the Western Hemisphere was first populated by “Africoids” or “Black” people who came to the Americas by way of Asia and the Bering Straits with little or no change in their physical or racial characteristics. As discussed in this article, the theory has no support in the evidence collected by scientists in various fields. The essay focuses on the basic claims and methods used by the Afrocentrists to support their theory, including their misuse or misinterpretation of mostly outdated scholarship produced in Europe and the United States during the late nineteenth and early twentieth centuries. A brief concluding section makes reference to the potential repercussions of this theory on relations between African Americans, Native Americans and Latinos of Native American and part Native American background.

scholarly journals Sexual Practice and Fantasy in Colonial America and the Early Republic

2017 ◽  
Vol 3 (1) ◽  
pp. 24-35
Author(s):  
Richard Solomon
Keyword(s):  
African American ◽  
Native American ◽  
Native Americans ◽  
Early Republic ◽  
Economic Incentives ◽  
Social Utility ◽  
Sexual Practices ◽  
American Colonies ◽  
And Gender

The sexual practices of European colonists, Native Americans, and African-American slaves of the American colonies and early republic reflected economic and religious disparities, providing specific cultural phenomena in which power relations are established and reaffirmed. These hierarchies not only prescribed the role of sex in quotidian American life; they created lasting traditions in sexual practices that continue to the present day.  For this thesis, I rely on contemporary and classic historiography, religious studies, and gender scholarship to make claims about the role of women in colonial society and the treatment and fantasy-construction of marginalized peoples: namely, African-American slaves and Native Americans. Specifically, I will show how colonial women leveraged their scarcity and sexual desirability to secure their gender’s procreative role and social utility in Puritan and Southern colonies. I will show how the formation and subjugation of the Black slave class acquired distinct and lasting sexual fault lines, how political pressures and economic incentives to justify and nurture slavery shaped whites’ sexual attitudes and behavior, and finally how national myths of manifest destiny and the fecundity of the land came dominate whites experience of native American sexuality.

Native American sports mascots activate negative stereotypes about contemporary Native Americans

2011 ◽  
Author(s):  
Elizabeth Focella ◽  
Jessica Whitehead ◽  
Jeff Stone ◽  
Stephanie Fryberg ◽  
Rebecca Covarrubias
Keyword(s):  
Native American ◽  
Native Americans ◽  
Negative Stereotypes

Native Americans and the Third World Strike at UC Berkeley

2019 ◽  
Vol 42 (2) ◽  
pp. 32-39
Author(s):  
LaNada War Jack
Keyword(s):  
Native American ◽  
Native Americans ◽  
Personal Experience ◽  
Third World ◽  
Leadership Roles ◽  
The Third ◽  
The Creation ◽  
The 1960S ◽  
The Third World ◽  
The University

The author reflects on her personal experience as a Native American at UC Berkeley in the 1960s as well as on her activism and important leadership roles in the 1969 Third World Liberation Front student strike, which had as its goal the creation of an interdisciplinary Third World College at the university.

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