Pnina Werbner , Martin Webb and Kathryn Spellman-Poots , eds. The Political Aesthetics of Global Protest: The Arab Spring and Beyond. Edinburgh: Edinburgh University Press, 2014. xii + 410 pages, contents, figures, acronyms, preface, timeline of the global protests, about the contributors, web sources for figures, index. Paper US$39.95 ISBN 978-0-7486-9335-1.

2017 ◽  
Vol 51 (1) ◽  
pp. 133-136
Author(s):  
Jessica Winegar
2019 ◽  
Vol 3 (6) ◽  
pp. 1
Author(s):  
Muhannad Al Janabi Al Janabi

Since late 2010 and early 2011, the Arab region has witnessed mass protests in Tunisia, Egypt, Libya, Syria, Yemen, Iraq, Bahrain and other countries that have been referred to in the political, media and other literature as the Arab Spring. These movements have had a profound effect on the stability of the regimes Which took place against it, as leaders took off and contributed to radical reforms in party structures and public freedoms and the transfer of power, but it also contributed to the occurrence of many countries in an internal spiral, which led to the erosion of the state from the inside until it became a prominent feature of the Arab) as is the case in Syria, Libya, Yemen and Iraq.


2020 ◽  
Vol 1 (1) ◽  
pp. 17-32

This article is a literature study that aims to trace the literature to be able to understand the concepts of religion and leadership of Sunni vs. Shiite which has often been the subject of discussion among world academics. The problems that arise among Sunnis and Shiites are not only present on the political side, but also on the concepts of religion and leadership which also become polemic. Like the Arab Spring incident which resulted in the collapse of the power of Muammar Qadafy in Libya and Ben Ali in Tunisia, Sunni and Shia relations were also colored by differences. The conclusion of this article then shows that both Sunni and Shi'a agree that the existence of a Khilafah / Imamat government is an obligation in the lives of Muslims. Regarding the form of khilafah or government, Sunni scholars tend to be represented by Imam al-Mawardi, al-Ghazali and Ibn Kholdun tend to be accommodating towards the models of government that are carried out in the principles of deliberation both kingdom and democracy. In the Shi'ite leadership doctrine, leadership is absolute and the legal requirements of one's faith and leadership is limited to imams who are descendants of Imam Ali ibn Abi Talib, but while waiting for the presence of the "supernatural" imams, the enforcement of Islamic government is absolutely carried out by the Mullahs.


Author(s):  
Daniel Toscano López

This chapter seeks to show how the society of the digital swarm we live in has changed the way individuals behave to the point that we have become Homo digitalis. These changes occur with information privatization, meaning that not only are we passive consumers, but we are also producers and issuers of digital communication. The overarching argument of this reflection is the disappearance of the “reality principle” in the political, economic, and social spheres. This text highlights that the loss of the reality principle is the effect of microblogging as a digital practice, the uses of which can either impoverish the space of people's experience to undermine the public space or achieve the mobilization of citizens against of the censorship of the traditional means of communication by authoritarian political regimes, such as the case of the Arab Spring in 2011.


2012 ◽  
Vol 1 (2) ◽  
pp. 120 ◽  
Author(s):  
Harel Chorev

This essay argues that social media played an important role in the Arab Spring and contributed to a change in the political culture of some of those countries that have gone through regime-change through 2011-2012. The article further posits that the contribution of social media was mainly instrumental, not causal, and that the main reasons behind the Arab Spring were problems generated by regional, local and global trends, affecting each country differently.  


2019 ◽  
Vol 1 (2) ◽  
pp. 27-36
Author(s):  
Syawaluddin Syawaluddin

This paper seeks to uncover the political thought and governmental concept of the Egyptian president, Muhammad Mursy, who was democratically elected for the first time, after the “Arab Spring”. Mursi is a members of the Muslim Brotherhood (IM) who was regarded as a forbidden party or an illegal mass organi- zation in Egypt before. This research based on literature research that seeks to collect the data related to the political thought and governmental concept of Muhammad Mursi as a members of the Muslim Brotherhood party, whether from the Internet or books that discuss about the phenomenon. This research found a num- ber of discoveries conducted by Mursi such as; the opening of a border gate in Gaza for Palestinians to enter Egypt, The vice-president’s from women and non-Muslims, restrict military gains in politics, and the others controversial decision.


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