The Story of the Institute. A Survey of Seven Years

Africa ◽  
1934 ◽  
Vol 7 (1) ◽  
pp. 1-27 ◽  
Author(s):  
Edwin W. Smith

The idea of founding the Institute crystallized at a meeting of missionaries, and others, which was held at High Leigh in September 1924. Dissatisfaction with the prevailing order of things occupied the minds of all who were faced with the burning problems in Africa at that time. They were not content to allow a negative policy of drift to continue. They realized that they were confronted with one of the major problems of our age. They saw the need for an application of scientific method to a solution of the questions arising generally from the contact of Western civilization with African culture and particularly from the attempt to educate Africans on modern lines. The rapid opening of Africa to all the influences of Europeanism, they were convinced, called for an advance in the education of the peoples of Africa through the medium of their own forms of thought. The linguistic question was seen to lie at the root of the problem. The more systematic study of African languages, of their relative importance and uses, of their orthography, was deemed to be urgently necessary if the progress of education was not to be retarded, or rendered impossible, through the prevailing confusion and lack of co-operation between governments, missionary societies, and scientific experts. Such were the ideas in the minds of those who took part in that meeting nine years ago and embodied in a memorandum which they drew up. These problems had already been raised in New York after the return of Dr. Jesse Jones and Dr. Aggrey from West Africa before the departure of the Phelps Stokes Education Commission to East Africa. It seemed to us at High Leigh that the time was ripe for the setting up of an organization to carry out these ideas. We thought then modestly of ‘A Bureau of African Languages and Literature’. Probably not one of us had a prevision of whereunto the thing would grow.

2001 ◽  
Vol 18 (1) ◽  
pp. 110-114
Author(s):  
Ibrahim Kalin

This book, originally published in 1962, has now become a classic on the historyof modemTurkish political thought, whose beginning is usually traced back to theT-t period (1836-1878), the most turbulent and crucial period of modemTurkish history. Serif Mardin, the famous Turkish historian and political scientist,is like a household name to those interested in modern Ottoman and Turkishintellectual history. In his numerous books and articles, which followed thepublication of the present work, Mardin took the herculean task of unearthing theparameters of modem Turkish thought with an almost solitary conscience. It issimply impossible to have a discussion about Islam and Turkish society, socialchange, modernization or secularization without referring to Mardin’s work,which is woven around a string of ideas, concepts and analytical tools, all of whichenable him to see the realities of Turkey and the modem Islamic world both fromwithin and from without. His more recent Relwon and Social change in Twkey:’ c irhe of&aYuzaman Said Nuni (New York: SUNY Press, 1989),w hich is thesingle most important book written in English on Said Nursi, the founder of theNurcu movement in Turkey, is the result of the same set of principles Mardin hasadopted throughout his career: diligent scholarship, resistance to fads, and willingnessto understand before passing any judgements on his subject.The present work under review touches upon the most sensitive and crucialperiod of modem Turkish history, viz., the end of the Ottoman era and the establishmentof the modem Turkish Republic. Mardin’s exclusive emphasis is on theTanzirnat period, and the figures that laid the intellectual foundations of it. Thesignificance of this period can hardly be overemphasized, not only for Turkish historybut also for the rest of the Islamic world. It was in this period that a wholegeneration of ottoman intellectuals, from right to left, was faced with the historictask of confronting modem western civilization in the profoundest sense of theterm, and their successes and failures set the agenda for the modem intellectualhistory of Turkey for decades to follow. Their troublesome journey was shaped bythe historical setting, in which they came to terms with such questions as modernism,secularism, westernization, nationalism, Islam, society, science, tradition,and a host of other issues that continue to haunt the minds of the Islamic worldtoday. Their trial, however, was linked to the rest of the members of the Islamicworld in ways, as the present work under review shows, more important than isusually thought, and this issue, namely the place of ottoman intellectual historywithin the larger context of modem klamic thought, has not been resolved. In this ...


1964 ◽  
Vol 7 (03) ◽  
pp. 12
Author(s):  
L. Gray Cowan

A small conference was held in New York on March 19 to 20, 1964, concerning the general position of the teaching of African Languages in the United States at the present moment. The conference, called at the joint request of the National Defense Education Act Language and Area Centers and Columbia University's Institute of African Studies, was attended by the directors and teachers of African language of the major centers of African studies in the United States. In the course of the two-day meeting the directors reported in some detail on the position of African language teaching in their respective universities and a number of clarifications of NDEA policy were presented by Mr. Donald Bigelow. The question of a summer session on African languages was discussed at length and a variety of suggestions were offered for possible changes in the format of the existing summer session sponsored by NDEA. In this connection, a resolution was passed urging the establishment of a summer Institute of African Languages, to be located at a permanent site, and under the sponsorship of the African Studies Association.


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