Excavations at Gloucester. Fourth Interim Report: St. Oswald's Priory, Gloucester, 1975–1976

1978 ◽  
Vol 58 (1) ◽  
pp. 104-132 ◽  
Author(s):  
Carolyn Heighway
Keyword(s):  
Fourth Century ◽  
Tenth Century ◽  
Second Century ◽  
Documentary Evidence ◽  
Interim Report ◽  
Anglo Saxon ◽  
Special Significance ◽  
Archaeological Evidence ◽  
Medieval Pottery ◽  
Uncovered Part

SummaryExcavations at St. Oswald's Priory, Gloucester, showed that the site was occupied in the second century by the Roman municipal tile works which was abandoned by the fourth century. The ruined church which now stands on the site shows two successive building phases pre-dating a Norman arcade; excavation established part of the plan of this late Anglo-Saxon church and also uncovered part of the tenth- to thirteenth-century cemetery. Documentary evidence suggests that this was the ‘new minster’ built by Æthelflæd and Æthelred of Mercia. Taking other historical and archaeological evidence into consideration, Gloucester can be argued to have had, in the late ninth to early tenth century, a special significance for the rulers of Mercia.Specialist reports are offered on the stratified medieval pottery, and on the inscribed bell-mould from the tenth-century church.

The Archaeology of Beirut: A Report on Work in the Insula of the House of the Fountains

2003 ◽  
Vol 83 ◽  
pp. 195-229 ◽  
Author(s):  
Dominic Perring ◽  
Paul Reynolds ◽  
Reuben Thorpe
Keyword(s):  
Recent Work ◽  
Iron Age ◽  
Fourth Century ◽  
Fifth Century ◽  
Second Century ◽  
Hellenistic Period ◽  
Interim Report ◽  
Early Nineteenth Century ◽  
Western Margin ◽  
Post War

This insula, which lay on the western margin of the earlier Iron Age city, was uncovered during post-war reconstruction work carried out in Beirut during 1994–6. Laid out in the Hellenistic period, the insula was filled out with a series of small courtyard houses after the Roman annexation. A public portico was added along a main street in the second quarter of the second century, before a period of relative inactivity. The district was revived and rebuilt in the middle of the fourth century and was home to a series of handsome town houses in the fifth century, before being devastated by earthquake in AD 551. The site was then left derelict until the early nineteenth century. This interim report sets these findings within their broader historical and archaeological context, as well as summarizing the results of recent work on the site's ceramics and stratigraphy.

Excavations at Winchester, 1970: Ninth Interim Report

1972 ◽  
Vol 52 (1) ◽  
pp. 93-131 ◽  
Author(s):  
Martin Biddle
Keyword(s):  
Twelfth Century ◽  
Fourth Century ◽  
Tenth Century ◽  
Fifth Century ◽  
Interim Report ◽  
The North ◽  
Complex Development ◽  
German Origin ◽  
Chronological Sequence ◽  
Burial Practice

SummaryExcavations in 1970 took place on three major and two smaller sites. The early Norman chapel discovered this year within the castle at Castle Yard was described in the previous interim report. At Lankhills sixty-eight fourth-century graves were examined, bringing the total excavated to 219. The graves can now be classified in an approximately chronological sequence according to contents and burial practice. At Lower Brook Street early fifth-century pottery of North German origin suggests the presence of mercenary or federate elements in the final stages of the Roman town. St. Mary's Church appears to have originated in the tenth century by the addition of an apse to an earlier rectangular stone building possibly of domestic character. In Houses IX and XII several phases of twelfth-century timber construction were excavated, but Houses X and XI, adjacent to St. Mary's to north and south, seem to have been open plots at this time. The later phases of St. Pancras' Church were examined and the twelfth-century church uncovered. On the Cathedral Green the excavation of Building E showed that it was the south range of a large courtyard complex, probably to be interpreted as the claustral buildings of New Minster in the period c. 1066–1110. Earlier stages may represent the infirmary of the Anglo-Saxon monastery. At Wolvesey Palace the east hall of c. 1130 was stripped and the later phases of its complex development worked out in detail. A ‘reredorter’ block added to the north end of the west hall about 1135 was cleared of many later phases of reconstruction. The excavation of the central courtyard revealed a twelfth-century well-house. A final season will take place in 1971.

Excavations at Carthage 1977–8. Fourth Interim Report

1979 ◽  
Vol 59 (1) ◽  
pp. 19-49 ◽  
Author(s):  
Henry Hurst
Keyword(s):  
Present Report ◽  
Large Body ◽  
Fourth Century ◽  
Second Century ◽  
Small Scale ◽  
Interim Report ◽  
The North ◽  
New Information ◽  
New Evidence ◽  
Harbour Area

SummaryThe present report covers the fourth and fifth seasons of excavation on the Ilôt de l'Amirauté at Carthage. Evidence from a borehole suggests that the pre-fourth-century B.C. sand previously taken for ‘natural’ may be a 5-m. thick fill above a level containing pottery. The later Punic sequence seems to indicate that the island and circular harbour were not made until the construction of the stone shipsheds in the late third or early second century B.C. The earth and timber ramps of these shipsheds were discovered with barnacles and probable ships’ nails lying on their surface. Much new evidence for the superstructure of the shipsheds was also found and an attempt has been made to reconstruct their appearance. Evidence for the Roman monumental rebuilding of the island in c. A.D. 200 has also been increased to the point where reconstructions can be attempted, and a large body of new information has been obtained for the structural sequence on the island from c. A.D. 200 to 700. Uncertainties remain over the interpretation of its function throughout the Roman period, although the rebuilding c. A.D. 200 might be associated with the creation of the African corn-fleet, the Classis Commodiana, in A.D. 186; and the site was possibly known as forum Karthag(inis) in the late fourth century and ‘the maritime agora’ in the time of Justinian.Apart from further small-scale work, the present excavations are concluded; some further study of the early environmental sequence in the harbour area will be carried out in the next two years. A fifth and final interim report is planned to cover the excavations since 1976 at the north side of the Circular Harbour.

Excavations at Gloucester: Third Interim Report: Kingsholm 1966–75

1975 ◽  
Vol 55 (2) ◽  
pp. 267-294 ◽  
Author(s):  
Henry Hurst ◽  
Patrick Garrod ◽  
H. Russell Robinson ◽  
Jocelyn Toynbee ◽  
David Brown
Keyword(s):  
Fifth Century ◽  
Documentary Evidence ◽  
Interim Report ◽  
Archaeological Evidence ◽  
C 50

The results of excavations carried out in 1972 and 1974 and the records of builders' and service trenches over nine years, combined with reports of past discoveries, make up a body of evidence for Kingsholm's use first as a pre-Flavian military site (or sites) of more than one phase covering c. 50 acres, then as a late or sub-Roman cemetery and later as the site of the late Saxon and later aula regis. The archaeological evidence for the palace is supported by an account of the documentary evidence for its history and topography. Specialist studies are offered of the classification and iconography of the decorated bronze cheekpiece of pre-Flavian cavalry helmet and of a furnished inhumation probably of the early fifth century A.D.

The Population of the Piraeus in the Roman Period: A Re-Assessment of the Evidence of Funerary Inscriptions

2009 ◽  
Vol 56 (2) ◽  
pp. 164-182 ◽  
Author(s):  
DIMITRIS GRIGOROPOULOS
Keyword(s):  
Fourth Century ◽  
Roman Period ◽  
Second Century ◽  
Classical Period ◽  
Roman Army ◽  
Archaeological Evidence ◽  
Fourth Century Bce ◽  
Funerary Inscriptions ◽  
Augustan Age ◽  
The Town

In 87–86 BCE, the Roman army under L. Cornelius Sulla invaded Attica and, after a long siege, sacked Athens and the Piraeus. In both ancient and modern eyes, Sulla's sack has been seen as a key event, which marked not only the end of Athenian independence but also the beginning of an irreversible decline for its port, the Piraeus, in antiquity. Ancient literary testimonies in the decades following the Sullan sack portray the Piraeus as an urban wasteland, crammed with ruins but devoid of life. Strabo, writing in the Augustan age, notes that the town of his time endured, but had shrunk between the two harbours (the Kantharos and Zea); Pausanias, writing later in the second century CE, mentions a number of monuments but pays more attention to the old, ‘Classical’, town than to the contemporary ‘Roman’ Piraeus. Rescue excavations in the last few decades have provided corroboration for Strabo's remark. Building remains dating to the Classical period (mainly the fourth century BCE) extend over a larger area than those of Roman date, which tend to concentrate on the isthmus between the Kantharos and Zea harbours. Nevertheless, more recent finds and a reconsideration of the available archaeological evidence has shown that settlement clustering around the main harbour did not result from the destruction of the port by Sulla but had started in Hellenistic times and was intensified in the Roman period.

Excavations at Winchester 1968: Seventh Interim Report

1969 ◽  
Vol 49 (2) ◽  
pp. 295-328 ◽  
Author(s):  
Martin Biddle
Keyword(s):  
Thirteenth Century ◽  
Fourth Century ◽  
Tenth Century ◽  
Third Century ◽  
Interim Report ◽  
Open Area ◽  
The North ◽  
The Church ◽  
North End

SummaryRoman, Saxon, and medieval levels were examined in 1968. At Castle Yard the north end of the Norman andlater castle was uncovered. At Lankhills fifty fourth-century graves were excavated. In Lower Brook Street open-area excavation was continued into mid thirteenth-century levels on four house-plots and on St. Mary's Church, where twelve phases can now be recognized between c. 1250 and c. 1470. St. Pancras Church was located. On the Cathedral site no Belgic occupation was found. A late second- to early third-century addition to the forum was excavated, and much of its painted wall-plaster recovered. The structure was abandoned c. A.D. 300. A laterally apsed tenth-century crossing was found in the Old Minster linking two earlier buildings. After his translation in gjl from outside the church, St. Swithun's shrine appears to have stood within this link-building. At Wolvesey Roman buildings were excavated, and additions were made to the plan of the Norman palace. A second halljchamber-block of c. 1129–35 has been planned. In an appendix D. M. Wilson considers an important decorated bronze strap-end of c. A.D. 1000 found on the Old Minster site.

An Early Muṣḥaf According to the Reading of Ibn cĀmir

2001 ◽  
Vol 3 (1) ◽  
pp. 71-89 ◽  
Author(s):  
Yasin Dutton
Keyword(s):  
Second Century ◽  
Documentary Evidence ◽  
Positive Identification ◽  
Facsimile Edition

The recent publication of the facsimile edition of MS Paris, Bibliothèque Nationale, Arabe 328a has allowed general access to what is probably one of the oldest, and most important, Qur'an fragments in Europe. The text is unvocalised, but the large number of folios (fifty-six) means that there are enough consonantal variants present to enable a positive identification of the reading represented, which turns out to be that of the Syrian Ibn cĀmir (d. 118/736). This, in combination with the early “Ḥijāzī” script, suggests (a) that this muṣḥaf was copied in Syria, and (b) that this was done some time during the first or early second century AH. In other words, what we have here is almost definitely a muṣḥaf according to the Syrian reading, copied in Syria, at the time when the caliphate had its seat in Syria, i.e. during the Umayyad period. Thus the identification of this particular reading helps in ascertaining the date and provenance of this particular manuscript, as it also fleshes out with documentary evidence the information given in the qirāↄāt literature about this reading.

The Date of the Muratorian Fragment

2020 ◽  
pp. 1-172
Author(s):  
John F. Lingelbach
Keyword(s):  
New Testament ◽  
Explanatory Power ◽  
Fourth Century ◽  
Church History ◽  
Second Century ◽  
Current Work ◽  
Third Century ◽  
Historical Theology ◽  
First Time ◽  
Objective Methodology

Three hundred years after its discovery, scholars find themselves unable to determine the more likely of the two hypotheses regarding the date of the Muratorian Fragment, which consists of a catalog of New Testament texts. Is the Fragment a late second- to early third-century composition or a fourth-century composition? This present work seeks to break the impasse. The study found that, by making an inference to the best explanation, a second-century date for the Fragment is preferred. This methodology consists of weighing the two hypotheses against five criteria: plausibility, explanatory scope, explanatory power, credibility, and simplicity. What makes this current work unique in its contribution to church history and historical theology is that it marks the first time the rigorous application of an objective methodology, known as “inference to the best explanation” (or IBE), has been formally applied to the problem of the Fragment’s date.

Riflessioni sulle economie dei secoli X e XI

2018 ◽  
Author(s):  
Alessandra Molinari
Keyword(s):  
Middle Ages ◽  
Tenth Century ◽  
Pottery Production ◽  
Economic Networks ◽  
Local Exchange ◽  
Archaeological Evidence ◽  
Social Transformations ◽  
New Information ◽  
Recent Conference ◽  
Modern Economic

Chris Wickham has recently turned his attention to the economic and social transformations of the central Middle Ages. In the same period relations between the Christian and Muslim worlds have been presented primarily in terms of holy war or raids, and hardly ever framed in economic terms. Archaeology can help to answer questions about exchange routes, systems of production and settlement patterns, and pottery provides a key element in reconstructing the complexity of pre-modern economic networks. In this paper I want to compare two case studies. I will first examine the role of Palermo in the internal economy of Sicily and beyond. Recent excavations have provided much new information on the Muslim and Christian periods in its history, and particularly on the city’s planned growth and development as a centre of pottery production and export in the tenth century. I will then turn to the archaeological evidence for Rome, which Chris has described as the most complex city between the tenth and twelfth centuries, both economically and socially, in the whole Italian peninsula. In fact, based on the material evidence, Rome was far less complex than Palermo, and unlike Milan, it failed to take off economically in the thirteenth century. Chris has suggested that the success of the latter city was due to its specialized products, local exchange system and connections with a hierarchy of smaller settlements in the locality. Whilst the archaeological evidence for Milan is much scarcer, these features can usefully be tested as a model against which to compare other cities. Comparing Rome and Palermo it is the Sicilian city that can be said to have had the more vibrant economy, with its exports to multiple rural centres some distance away. Whilst a recent conference has underlined the existence of specialized artisans serving Rome’s elite and its numerous pilgrims, unlike Palermo it did not base its economy on production and mercantile activities.

The Roman Martyrs

2018 ◽  
Author(s):  
Michael Lapidge
Keyword(s):  
Fourth Century ◽  
Second Century ◽  
Seventh Century ◽  
Early Church ◽  
Central Feature ◽  
Late Antique ◽  
Modern Language ◽  
Roman Society ◽  
Christian Literature ◽  
The Church

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the ‘peace of the Church’ (c. 312). Some of these Roman martyrs are universally known — SS. Agnes, Sebastian or Laurence, for example — but others are scarcely known outside the ecclesiastical landscape of Rome itself. Each of the translated passiones, which vary in length from a few paragraphs to over ninety, is accompanied by an individual introduction and commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature. The Roman passiones martyrum have never previously been collected together, and have never been translated into a modern language. They were mostly composed during the period 425 x 675, by anonymous authors who who were presumably clerics of the Roman churches or cemeteries which housed the martyrs’ remains. It is clear that they were composed in response to the huge explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials and executions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of pure fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the early Church. But although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. And because certain aspects of Roman life will have changed little between (say) the second century and the fifth, the passiones throw valuable light on many aspects of Roman society, not least the nature of a trial before an urban prefect, and the horrendous tortures which were a central feature of such trials. Above all, perhaps, the passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, since they characteristically contain detailed reference to the places where the martyrs were tried, executed, and buried. The book contains five Appendices containing translations of texts relevant to the study of Roman martyrs: the Depositio martyrum of A.D. 354 (Appendix I); the epigrammata of Pope Damasus d. 384) which pertain to Roman martyrs treated in the passiones (II); entries pertaining to Roman martyrs in the Martyrologium Hieronymianum (III); entries in seventh-century pilgrim itineraries pertaining to shrines of Roman martyrs in suburban cemeteries (IV); and entries commemorating these martyrs in early Roman liturgical books (V).

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