Locust-hoppers and Birds in East Africa

1930 ◽  
Vol 21 (2) ◽  
pp. 141-145 ◽  
Author(s):  
R. E. Moreau

During the early part of 1929, a specially severe infestation of locusts occurred in the northern provinces of Tanganyika Territory, an extension of the plague already felt in Kenya. Laying was known to have taken place more or less continuously over the drier country all the way from Longido, west of Kilimanjaro, to the West Usambara Mountains. Successive broods of young locusts had to be dealt with; and in the same area it was possible to see newly hatched hoppers and insects almost full-grown and able to fly. An ample supply of extra food was therefore provided for any birds that might care to avail themselves of it, except the smallest, and certain specialists such as the Hirundines. I was anxious to get some idea of how the birds would react to these abnormal food-conditions, and by the kindness of Dr. and Mrs. R. R. Le G. Worsley, the former of whom was in charge of a sector of the locust campaign, I was able during the first week of June 1929 to make observations in a very heavily infested area between the Middle Pangani River and the South Pare Mountains. I have also to thank the Director E.A.A.R.S. for certain facilities in this connection.

1912 ◽  
Vol 44 (3) ◽  
pp. 699-701
Author(s):  
J. F. Fleet

Harappa is a village, having a station on the North-Western Railway, in the Montgomery District, Panjāb: it is situated in lat. 30° 38′, long. 72° 52′, on the south bank of the Ravi, some fifteen miles towards the west-by-south from Montgomery. The place is now of no importance: but extensive ruins and mounds, one of which rises to the height of sixty feet, indicate that the case was otherwise in ancient times; and it has yielded thousands of coins of the “Indo-Scythians” and their successors. Amongst other objects of interest from this place, there are the three seals, full-size facsimiles of which are given in the accompanying Plate. The original seals are now in the British Museum, in the Department of British and Mediæval Antiquities in charge of Mr. Read. In all three cases, the substance of these seals seems to be a claystone, hardened by heat or some other means. In the originals, the devices and characters are sunk: the illustrations represent impressions from the originals, with the devices and characters reversed, as compared with the way in which they lie in the originals, and standing out in relief. The animal on A has been held to be a bull, but not an Indian bull, because it has no hump: another opinion, however, is that it may be a male deer of some kind. The animal on C has a tail of such a nature as to suggest that this creature cannot be a deer. On A the hind legs were not fully formed; and it is possible that a similar tail has been omitted there.


Antiquity ◽  
1935 ◽  
Vol 9 (34) ◽  
pp. 151-160 ◽  
Author(s):  
E. E. Evans-Pritchard
Keyword(s):  
The West ◽  
Sudan I ◽  

This note describes megalithic grave-monuments among the Mise tribe to the west of the Nile in Amadi District of Mongalla Province, Anglo-Egyptian Sudan. I visited this tribe in the early part of 1927. The megalithic monuments described are typical of Mise country. They may be found occasionally among other members of the southern group, the Oggi and Endri, but there possibl they mark the graves of Mise who have died out of their count . The Kederu have probably adopted the heaps of stones and carveTwooden posts which they and their neighbours set up over graves.


1932 ◽  
Vol 1 (3) ◽  
pp. 158-162
Author(s):  
J. J. R. Bridge

In the first number of Greece and Rome Mr. Symonds reminded us that the bearing of art and archaeology on literature can be studied by visits to sites and museums, and suggested that ‘even a holiday expedition to the Roman Wall is not beyond the bounds of ambition’. Indeed, once Newcastle or Carlisle is reached the motor-car has made a trip to the Wall a simple matter. A cursory visit starting from Newcastle takes but a few hours. A twenty-mile drive over the West Turnpike, Wade's Road as it is popularly called, along the line of the Wall with the earthworks visible for most of the way and a fragment of the Wall itself to be seen not far from the city boundary, brings us to Chesters. Here is the camp, or more properly fort, of Cilurnum, the fort baths, the bridge abutment, and the museum. After Chesters we travel a further ten miles. A substantial length of the Wall is soon seen on the right, while the earthworks line both sides of the road for most of the way, and at Limestone Bank are cut through solid rock. Then with less than half a mile's walk across the fields we come to Housesteads. Here we can see the fort of Borcovicium (or Borcovicus), and then walk a few hundred yards to the west to see a milecastle and get the well-known view of the Wall at Cuddy's Crag. If the start is from Carlisle the mileage is more, Housesteads being about half-way to Newcastle but Chesters ten miles farther east. If we come from the south by road we may leave the North Road at Durham and travelling by Lanchester, Consett, and Corbridge (Corstopitum), join the West Turnpike at Portgate where the Roman Road of the first of the Antonine Itineraries passed through the Wall on its way to the Cheviots and Scotland: or we may turn off earlier and make for Teesdale and Alston, to join the West Turnpike three miles north of Haltwhistle.


Archaeologia ◽  
1892 ◽  
Vol 53 (1) ◽  
pp. 161-170 ◽  
Author(s):  
J.T. Micklethwaite

The way into the cloister of Westminster Abbey from the west is through what in the old days was the parlour, a place where the monks coming from their cloister on the east met those from outside with whom they might have business, who came from the court called The Elms on the west. Now, with its windows blocked up, its walls bare and weather-stained, and its carved and moulded work all decayed and broken, it seems a rather gloomy passage. But it was a light and beautiful room after the general rebuilding of the domestic part of the abbey, which Abbot Litlington completed with the legacy of his predecessor Cardinal Langham. It is in a line with the south walk of the cloister, and lies between the deanery—once the abbot's house—on the north, and the western part of the frater on the south. This end of the frater was walled off from the rest below and formed the pantry and buttery, above which was a gallery.


2015 ◽  
Vol 5 (1) ◽  
pp. 311
Author(s):  
MA. Atdhe Hetemi

This research paper examines the role of the Orientalist and Balkanist discourse in the Former Yugoslavia with a particular focus on Albanians. Here, Western Orientalist and Balkanist stereotypes of the Former Yugoslavia are examined arguing that the Orientalism and Balkanism of people living in the Former Yugoslavia is and was viewed differently from the standard by the West and by the people living in the Former Yugoslavia in the way how they perceive each other. The first part of this research paper treats the Orientalism and Balkanism in the context of people living in the Former Yugoslavia, in general.The second part of this research paper analyzes the case study of the application of the Orientalist and Balkanist theoretical lenses on one of the nations living in the Former Yugoslavia, namely Albanians. Here, some explorations and thoughts are provided on how Albanians define themselves and how they were perceived by the South Slavic majority living in the Former Yugoslavia.There are three authors and, subsequently, three seminal works that shall serve as pillars of this theoretical analysis: concepts of Edward Said’s “Orientalism,” Bakic-Hayden’s theories on Orientalist variations and nesting Orientalism, and Maria Todorova’s ground-breaking analysis of the external practices of Balkans representation. These provide a useful theoretical framework through which to explore the distribution of the Orientalist and Balkanist discourses in Former Yugoslavia.


1925 ◽  
Vol 16 (1) ◽  
pp. 99-109 ◽  
Author(s):  
C. F. M. Swynnerton

1. The Nzega sub-district of Tabora contains old savannah wooding (mostly Brachystegia), younger savannah wooding (in part Brachystegia, in large part Acacia) and grassy “ culture steppe,” or open settlement. There is also a large, natural, open grassy steppe, uninhabited, on the Wembere.2. The younger wooding has grown up as the result of depopulation caused by clan and tribal warfare that pre-dated the entry of the Germans, though a little has been produced since by oppressive or unpopular chiefs.3. The older bush is for the most part infested with G. morsitans, and the younger is in part infested, in part in course of becoming infested, by tsetses that appear to be advancing on several fronts. The largest bush area in the district as yet uninfested is that of Mwambiti, south and west of Gulube.4. Much of the settled culture steppe being itself still very bushy, the advance of the fly to its borders would appear to constitute a serious threat, and the cattle and their owners are already beginning to be driven by G. morsitans out of culture steppe in north Makarundi and Nzega Ndogo, at a point south-east of Kiguhumo.5. G. swynnertoni has recently passed into the sub-district from Shinyanga, is spreading, and, being particularly adapted to dry thorn-bush conditions, is probably capable of infesting all portions that are as yet uninfested, as well as all of the culture steppe excepting parts of Makarundi. G. swynnertoni is already in contact with the great thorn-bush area, Arusha to Dodoma, to the east of the Nzega sub-district, for it occupies areas in Mbulu and Mkalama.6. The advances by G. swynnertoni and G. morsitans into the Mwambiti bush area are of somewhat special interest, for they are representative of what is happening in much of South East Africa.7. The possibility of dealing with this situation by means of measures against the game has been carefully considered. The only effect such measures could have here would be to accelerate the advance of the fly owing to the movements of man and game that they would bring about and to divert the population from development of their country to hunting. Both these situations are already existing in East Mwanza and are proving difficult to remedy.8. Means of producing and consolidating cleared barriers are under experimentation, but it would seem that at present the above-mentioned advance can be met, if at all, only by judiciously planned and organised late grass-burning.9. Grass-fires in any case have for hundreds of years burned off the country. Their discontinuance, unreplaced by settlement and immediate heavy stocking with animals, leads to a vicious thicket growth that gradually suppresses all pasture, continues to harbour tsetse and is clearable only at the greatest expense. As, then, burning does and must take place, surely it is far better that in tsetse areas (not in cattle-areas) the fires should be organised in such a way that they will damage the fly and in a limited number of years replace the patchy, scanty humus of the thickets with well-distributed manure resulting from the grazing of cattle, than that the present indiscriminate and harmful system of burning should be allowed to continue.10. The administrative difficulty is a very real one. A man who is over-busy in other directions, or easily imposed on, can never enforce the postponement of burning. Someone should, if possible, be in special charge during the critical months and be aided by legislation, energetic native guards and the co-operation of the headmen.11. Postponement of burning was effected last year on these lines in nearly the whole Mwambiti-Mwansimba area with success. This area comprises both the advance by G. swynnertoni and two of the three most threatening advances by G. morsitans. The fire, as regards its carrying out, was most successful also. It will take three or more such burnings before the probable effect on the tsetse can be clearly seen, and work on the more extensive thickets may also first be needed.12. On the west of the area bush-clearing is necessary to hold the fly back. The natives have already carried out a first instalment of this clearing near Kiguhumo and, near “ Stoke's Camp ” and Ndambire's, made a small beginning with the splitting up of the fly-belt on the lines indicated on the map. Their efforts (Ibologelo, Nzega and North Makarundi) that are immediately threatened by G. morsitans.13. In Nzega, as in Shinyanga, the value of using the tribal organisation was well proved. The natives still follow their chiefs and headmen as their natural leaders, and there can be no doubt that where this system has been allowed to weaken and headmen have lost their prestige, measures against the tsetse are going to be far more difficult to carry out.14. South Makarundi offers a fine example of what can be done in the way of making culture steppe (and freedom from fly) permanent by getting the natives to dig up stumps for firewood instead of making journeys to the bush.


2020 ◽  
Vol 46 (4) ◽  
pp. 514-533
Author(s):  
Patrick Quinton-Brown

AbstractAs it has been written, the history of humanitarian intervention is all too Whiggish and all too white. By conceptualising humanitarian intervention in the way that they do, orthodox histories should be seen as entangled in debates about the origins of human rights but also, perhaps more crucially, debates about the various formations and reinventions of human rights. Alternative codifications of rights reveal the historical possibility of a Southern practice of what we would almost certainly call ‘humanitarian intervention’. The record of a radical Third World practice to save strangers from the atrocities of colonialism and extreme racism is also a record of Western states playing staunchly sovereigntist roles, of the West's late devotion to Westphalia. To sketch out such a counterhistory is to argue the following: at a threshold moment in the international-political life of the Responsibility to Protect, it is the terms, range, and domain of the intervention debate that must be re-formulated and re-evaluated.


Archaeologia ◽  
1842 ◽  
Vol 29 (2) ◽  
pp. 241-242
Author(s):  
John Buckler

I beg to submit to the Society of Antiquaries a sketch of the interior of the west end of the Nave and South Aisle of Saint Mary Overy's Church, Southwark (Plate XXIX.), in compliance with the request which you made in the early part of last year. I will trouble you with only a few remarks upon this ancient and elegant specimen of architecture. It was disclosed to view upon the removal of the masonry by which it had been concealed in the latter part of the fifteenth century, at which period the west doorway and window were inserted. The arches alluded to in a double tier at the west end of the nave, the clustered pillars attached to the same wall, the arches under the windows in the side aisles, the windows themselves in the westernmost compartment of both aisles, and the south porch, are all of the same age. The architectural features in these portions of the church are distinguished from the rest by the general design of the capitals, and the detail of the sculptured ornaments, both of which present a near resemblance to the forms characteristic of late Norman architecture, and may fairly be assigned to the reign of King John. It was owing to an unaccountable deviation from parallel lines in the position of the newer pillars in the nave, that the groined vault in the western portion of the aisles was constructed in the irregular manner shewn in the drawing. The bases of all the columns were nearly concealed by the pavement. It was observed, upon their being opened, that they had been carefully restored in cement; but the period of this restoration, and of that when the floor was raised, are unknown.


1960 ◽  
Vol 38 (10) ◽  
pp. 1279-1290 ◽  
Author(s):  
B. K. Bhattacharyya

A study of horizontal motions of visual aurorae as recorded by a 35-mm all-sky camera at Springhill (geographic 45.2 °N., 75.5 °W.; geomagnetic 56.5 °N., 6.9 °W.) near Ottawa has been carried out. The number of occurrences of motions in all the four geomagnetic directions, east, west, north, and south appears to reach its peak within a range of speed from 0 to 150 m/sec and tends to decrease with increase in speed. Very large speeds seem more frequently to be associated with motions to the west and to the south. The distribution curve of speed with the time of night appears to have two peaks, one before and another after midnight, in all the four cases. Auroral motion is predominantly westward in the early part of the night and eastward in the late hours of the night. The reversal of motion from westward to eastward direction seems to be a systematic process, the declining and inclining portions of the two curves as a function of time meeting each other somewhat before local midnight.Auroral speeds either along or perpendicular to geomagnetic parallels of latitude increase nearly linearly with the horizontal and vertical components of the magnetic disturbance vector.


1947 ◽  
Vol 37 (1-2) ◽  
pp. 39-46 ◽  
Author(s):  
R. M. Dawkins

The famous Varangian corps of mercenary soldiers in the service of the emperors of Byzantium is well known in its earlier days to have been recruited from the Scandinavian north. Forging their way from their own inhospitable lands the Northmen, first of all from Sweden, reached the Volga and the lands even to. the south of the Caspian; later by the ‘East Way’, called also the ‘Varangian Way’, they came down through Russia by way of the Dnieper and the Black Sea to Constantinople, first as pirates, then as traders, and finally as the most trusted guards of the imperial person. Later again they ventured on the all-sea route, the ‘West Way’, and also opened a path across Europe, either over the Alps or by way of Provence, and so through Italy: this was the ‘Southern Way’, otherwise called the ‘Way by Rome’ But in the eleventh century, in the first half of which Harald Hardrada, the most famous of all the Varangians, was in the imperial service, there was a certain change; recruits began to come increasingly from England.The first actual mention of the English name seems to be in a bull issued by the Emperor Alexios in 1088 to Christodoulos, the Abbot of the Monastery on Patmos.


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