THE RETURN OF THE PIPERS: IN SEARCH OF NARRATIVE MODELS FOR THE AITION OF THE QVINQVATRVS MINVSCVLAE

2021 ◽  
pp. 1-14
Author(s):  
Kamila Wysłucha

Abstract The article argues that the famous story about the strike, exile and return of the Roman aulos players, which is recorded in the sixth book of Ovid's Fasti and referred to by other Latin and Greek sources, is based on a narrative model that already existed in Greece in the Archaic period. The study draws parallels between the tale of the pipers and the myth of the return of Hephaestus to Olympus, suggesting that, apart from similar plots, the two stories share many motifs, such as references to themes derived from comedy and satyr drama. Searching for a possible channel of transmission of the story from Archaic Greece to Augustan Rome, the study explores the presence of satyric motifs in Etruscan vase-painting and Roman processional rites. It is furthermore emphasized that many of these motifs, which also appeared in lost satyr-plays, are echoed in Augustan poetry.

Author(s):  
H. A. Shapiro

This chapter explores the influence of Hesiod’s Theogony on Greek visual artists of the archaic period (ca. 700–480 bce). Since dozens of divinities and heroes mentioned in the poem appear in sculpture and (more often) vase painting and cannot be systematically treated, one major work with strong Hesiodic associations is examined as a test case. The Attic black-figure dinos signed by the painter Sophilos and dated ca. 580 bce includes more than thirty gods and goddesses participating in the wedding of Peleus and Thetis, future parents of Achilles. All of these can be found in the Theogony, and the poem can be a helpful guide to understanding how the individual figures are placed in the procession. The unique depiction of Okeanos on the dinos illustrates especially well the complex relationship of text and image.


2016 ◽  
Vol 35 (2) ◽  
pp. 189-214
Author(s):  
Seth Estrin

Focusing on a single funerary monument of the late archaic period, this paper shows how such a monument could be used by a bereaved individual to externalize and communalize the cognitive, perceptual, and emotional effects of loss. Through a close examination of the monument’s sculpted relief and inscribed epigram, I identify a structural framework underlying both that is built around a disjunction between perception and cognition embedded in the self-identified function of the monument as a mnema or memory-object. Through the analysis of other epigrams and literary passages, this disjunctive framework is shown to be derived, in turn, from broader conceptualizations in archaic Greece about how both mental images, including memories, and works of art allowed continued visual, but not cognitive-affective, access to the deceased. From this perspective, the monument’s relief opens up to us the experience of the bereaved individual who is only able to connect with the deceased through a remembered mental image.


2015 ◽  
Vol 62 (1) ◽  
pp. 106-112
Author(s):  
Kostas Vlassopoulos

This review commences with two important recent books on archaic Greek history. Hans van Wees sees fiscality as a main aspect of the development of Greek communities in the archaic period. He explores the trajectory of Greek, and more specifically Athenian, fiscality in the course of the archaic period from personal to institutional power, from informal to formal procedures, and from undifferentiated to specialized offices and activities. Van Wees argues convincingly that navies based on publicly built and funded triremes appeared from 530s onwards as a Greek reaction to the emergence of the Persian Empire; the resources for maintaining such navies revolutionized Greek fiscality. This means that the Athenian navy emerged decades before its traditional attribution to the Themistoclean programme of the 480s; but this revolution would have been impossible without the gradual transformation of Athenian fiscality in the previous decades from Solon onwards, as regards the delimitation of institutional and specialized fiscal offices, such as thenaukraroiandkolakretai, and the creation of formal procedures of taxation like theeisphora. This is a very important book that should have significant repercussions on the wider study of archaic Greece and Athenian history; but it also raises the major issue of the nature of our written sources for archaic Athens. While van Wees's use of the sources is plausible, there does not seem to be any wider principle of selection than what suits the argument (very sceptical on the tradition about Solon's fiscal measures, or Themistocles’ mines and navy policy; accepting of traditions about Hippias’ and Cleisthenes’ fiscal measures). We urgently need a focused methodological discussion of the full range of sources and the ways in which tradition, anachronism, ideology, and debate have shaped what we actually have.


1962 ◽  
Vol 82 ◽  
pp. 138-140
Author(s):  
A. D. Ure

There are in Chalcis Museum four black-figured lekythoi of sixth-century date. Two, nos. 567 and 569, were mentioned by Professor Haspels in Attic Black-figured Lekythoi 28 f., but the others have not, as far as I am aware, been noticed. None of them fits neatly into any Attic group, though three can be loosely connected with the Dolphin class. One is certainly from Styra. The finding-place of the others is not recorded, but there can be no doubt that they are from sites in Euboea. The close resemblance between Attic and Eretrian vase-painting makes it difficult to distinguish Atticising work made in Eretria from Attic imports, while so far black-figured vases of the archaic period from workshops in Chalcis have not been recognised. Nevertheless a study of the four lekythoi now in Chalcis reveals affinities with the few vases that are already known to be of Euboean origin and indicates that they should be classed with them rather than with Attic.The first, no. 960 (ht. 19·5 cm.) is seen on plate IX. 1–3 (2 is from the same negative as 1 with the red and white retouched). The shape of the vase can be seen in the illustrations and needs no comment. On the shoulder opening flowers, black with a central petal in applied white, alternate with red buds. On the body a panther faces a grazing stag with one group of four fine dots between them and another beneath the body of the stag. Though the general appearance of the vase is not noticeably unlike Attic some unusual features can be observed. First, the three gently curving brush strokes which emphasise and embellish the ribs of the panther are not accompanied by incised lines. Though it is common enough to find incision and no paint on this part of an animal, it is only very rarely that we find paint with no incision. For parallels we have to turn to two of the Eretrian grave amphorae in Athens. Both the Wedding and the Herakles amphorae show important vestiges of an earlier unincised style of painting, for on the first the whole of the back of the vase lacks incision, on the second the whole of the foot. Some scenes show a compromise between the incised and the unincised, part of the scene, or even part of a figure, lacking the usual incisions. So here, in the case of our panther, though incision is used on the head, legs and hindquarters, the ribs are merely painted, without the incised lines to which the painting is normally only an adjunct. See plate IX.2 and compare the ribs of the panther with those of the completely unincised lions on the back of the neck of the Eretrian Wedding amphora, BICS vi pl. 1.1. Further, as has already been pointed out in this Journal, the markings in red that brighten up the bodies of Eretrian animals are shapely and ornamental, generally tapering downwards. Between the incised lines on the hindquarters of both the panther and the stag we have decorative markings of this kind, broader at the top, making a gentle curve and tapering to a point at the base, while the three on the ribs of the panther, though smaller, are also well shaped.


Author(s):  
Alexander C. Loney

This chapter analyzes the ideology of retributive punishment in the wider context of archaic Greece. It begins by identifying the language associated with vengeance—words etymologically connected with tisis—and outlining some of its uses. Documentary examples in Mycenaean Greek and from Crete are considered and tisis is shown to have a basically transactional sense. Anthropological theory helps distinguish tisis as negative reciprocity over and against positive reciprocity. Three features come to the fore: (1) temporality; (2) the calculation of the object exchanged; (3) the agent calculating the object and whether the exchange is negative or positive. These characteristics are each examined in turn with recourse to examples from the wider Greek corpus down through the archaic period, with particular emphasis on examples from the Iliad.


1991 ◽  
Vol 84 (3) ◽  
pp. 244
Author(s):  
Ann Steiner ◽  
D. A. Amyx
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document